Category Archives: Textiles, Tapestries & Weaving

India Journal: Ajrakh Block Prints and Indigo

On the second day after I landed in New Delhi, I went to visit the Sanskriti Museum of Textiles near the Qutub Minar 15th century historic site on the south side of town.

Block printed cotton I collected over weeks in India, mostly indigo

It’s a small, private collection hidden away behind gates on the expansive grounds of an estate that is now an educational center. I was able to combine this stop with one at nearby Nature Bazaar for textile shopping.  You could visit these three destinations in a day!

Assortment of wood blocks, all made by hand, another artisan craft

The Sanskriti Museum of Textiles is important because it explains the process to make ajrakh block printing that ultimately colors the cloth in layers of complexity and depth.  Usually, it is blue and red, combining indigo and madder root. 

Guide Kuldip Gadhvi, wears natural dyed indigo and madder turban cloth

It’s Muslim origins come from the Sindh (Pakistan) and Gujarat, Kutch, India. These areas, now politically distinct, share ancient common artistic, cultural, historical and religious roots.

Turmeric, madder, indigo dye cloth, Abduljabbar Mohammed Khatri studio, Dhamadka

Paste of red clay is first used to set the pattern on cotton

Peopled by nomadic herders who traveled on camels in search of grazing lands, the block printed cloth was traditionally used for men’s turbans and wrap-around pants. These block prints are among the most treasured in the world.

Indigo and madder botanical drawing, Sanskriti Museum

The Sanskriti Museum tells the block printing story by showing the stages on cloth panels. You first start by washing the cotton, then you use a mud past to apply the first pattern with a hand carved wood block. A few steps of the multi-step process are below.

   

After each step, the cloth is washed and then laid out on the ground to dry.

Mud paste for first printing

India is the world’s largest producer of cotton. Some of it, like the finest organic muslin, has the hand of silk, is diaphanous and soft, drapes beautifully.

Applying the first series of designs to cotton, Abduljabbar Mohammed Khatri workshop

Block printing, a close-up of the handwork. Each piece of cloth is imperfect, unique

In India, they use turmeric for yellow. In Mexico, it is wild marigold.

Here you can see the next layer of block print being applied.

A new town, Ajrakhpur, devoted only to block printing, was recently established by Abduljabbar Mohamed Khatri. The dominant figure living and working here is his son Sufiyan, who goes regularly to the International Folk Art Market in Santa Fe. Of course, there are other unknown talents to discover here.

Sufiyan Ismail Khatri, son of the master, at his home workshop in Ajrakhpur

I became so overwhelmed by the choice of textiles that I couldn’t focus and only bought one small indigo block printed wool/silk scarf, that is now in the possession of my sister. Fortunately, I managed to concentrate enough to take a few photos!

Washing the cloth after each stage of printing — labor intensive process!

Master Abduljabbar Mohammed Khatri calling card and cloth example

Second step after washing the cotton, printing the design with red clay.

When I was in Ahmedabad, my first priority was to get to the famous block printing shop of the Gamthiwala family, just across the Nehru Bridge in the new city a short distance from House of MG.  They have a smaller shop in the old city, much more romantic, where the selection isn’t as extensive.

Several of these are from Gamthiwala Fab block print textiles, Ahmedabad

In the photo above, the block print on the left (red and blue) is from Khavda, Kutch and is an original Sindh design from Pakistan. From the top right, indigo print from Gamthiwala Fab; indigo and turmeric dyed block print from Rajisthan; next indigo block print, Gamthiwala Fab; next, block print indigo and madder scarf from Fab India made in Gujarat; next, indigo and madder block print from Rajasthan; next from Gamthiwala, an indigo, madder and iron (ferrous oxide) block print; block print dress bought at Fab India.

Having a smoke with friends at the Little Rann of Kutch

And, just so you know that I was having fun, this is a betel leaf cigarette. Do you believe I didn’t inhale? Caught in the act at the Little Rann of Kutch, Dasada, Gujarat. Thanks, Jumed.

Life size terracotta horses Tamil Nadu at Sanskriti Museum, New Delhi

Tamil Nadu is the India state source for indigo. It is in the south, tropical and perfect for production. It is also the place where terracotta figures were discovered. When I saw them, they reminded me of the soldiers unearthed in Xian, China, that I saw in the early 1990’s, though on a much smaller scale.

Tomorrow, I leave Southern California for Oaxaca, where life resumes not as usual either! I am almost recovered from jet lag. Stay tuned for the next installment.

Fascinating that garbanzo beans are used as dye for ajrakh, called gram

Stack of mud printed cloth waiting for next steps

Block printer, Gujarat, India

India Journal: Textiles and My Family in Delhi

This is a tribute to family, dispersal and reconnection.

It was a remarkable afternoon at my cousin Sharon Lowen‘s apartment in New Delhi, India. The city has been her home for the last 43 years. My 99-1/2 year-old Aunt Ethel lives with her youngest daughter Sharon who is her primary caregiver. It was a remarkable feeling of reconnection, as if I was seeing my mother alive once more. In my cousin’s face I recognize my mother, sister, uncles.

Sharon Lowen shows incredible brocade sari with gold threads

Sharon went to India 43 years ago on a Fulbright scholarship to do post-graduate study. She fell in love with the culture and the people, settled in, became a renowned performer of Odissi classical dance, and teacher at the American Embassy School.

Cousin Sharon with her mom and my aunt Ethel, with photo of my mom Dorothy

I’ve only seen Sharon a few times over the years. She came to a Smithsonian Institution program while I was living in Washington, D.C., and later we visited in North Carolina when she participated in the American Dance Festival.

Our mom, Dorothy Schafitz Beerstein, 2/14/16-11/15/15

One key reason I spent a week in Delhi was to reconnect with them and I intended to make at least two visits during this time. But extreme jet lag and the onset of a head cold (perhaps a reaction to dust and pollution), altered the plan.

Family portrait on Sharon’s wall: our mothers, uncle and grandparents

I didn’t want to infect my aunt, who is becoming more frail as she approaches a century of life, so I cancelled our second visit.

My mom was the oldest of four children and my aunt was born fourteen months later. Their Eastern European immigrant parents worked hard to raise their family in a small Pennsylvania town not far from the Ohio border. My tailor grandfather sewed suits, dresses and fur coats. Our family has a love of cloth, fine stitches and those who create them.

Sharon shows fine Rabari Toran.

Spending the afternoon with family was emotionally satisfying on many levels. Our experiences are different, yet we share genetic code. Life is a mystery and disperses us, brings us together for a moment, sends us on our way again.

Sharon treated me to a preview of her Indian textile collection, many vintage pieces amassed over the last forty years: embroideries, double ikat, weaving, gold brocades and tribal mirror work. Most were gifts presented at dance performances she gave traveling throughout India and the world.

 

 

 

 

 

 

India Journal: Fill in the Blanks, Stencil Art

Remember when you were a child and got a set of crayons and coloring book? The book was printed with figures and designs. It was your job fill in the color between the lines.

Stenciled design on cloth gives embroiderer stitch guide

Be careful, a parent or teacher would say. Be neat. Don’t go outside the lines. There were no blank pages on which to scribble or be creative. You got a gold star for staying inside the lines, filling in all the shapes.

Young Ahir woman honing her craft

Soon, you may have been bored and gone on to do something else. Perhaps the color intensity lessened as you hastily went on to the next page. Maybe, you went outside the lines on purpose to make your own mark.

Working on a pre-printed pattern. Is there freedom for color choice?

Yesterday we went to visit India textile expert Judy Frater at the NGO she runs in Adipur, about an hour east of Bhuj near the Gulf of Kutch and the Arabian Sea. Before starting Somaiya Kala Vidya in 2014, Judy was the founding director of Kala Raksha, another NGO dedicated to textile promotion and development.

New Ahir embroidery that will become pillow or handbag

Today she works with indigenous artisans to provide education and training programs designed for cultural sustainability, market development, and indigenous identity.

Ahir women in embroidery circle, all working on stenciled patterns

With Judy during my visit and with Salim Wazir the following day, I talked about the questions we discuss in Mexico that India shares. I suspect that these are pressing questions among artisans throughout the world.

Old embroidered Ahir textile with fine detail

  1. How do you create a sustainable craft enterprise without compromising an artisan’s innate creativity and urge for innovation?
  2. When a designer comes in to work with local artisans, employing his or her own drawings and hires the local artisan to execute them, how does this have an impact on craft preservation and design ownership?
  3. If NGO’s create cooperatives that then produce cookie cutter patterns printed on cloth that the embroiderers then fills in with silk threads in pre-selected colors, is this craft development or exploitation?
  4. If something is produced for the tourist market and not for personal or community use, what impact will this have for design sustainability?
  5. What compromises can be made to make sure that people work for fair wages, without being piece workers doing routine jobs for work they don’t own?
  6. Is paid work the only important consideration or does originality and integrity of communal design hold more value?
  7. How will textile craft survive and who will decide its future?

Workshop participant making panel for tourist market

What other questions would you ask?

How would you answer these questions? I’m interested in hearing from you!

Old mirrored embroidery on silk bandhani, imperfectly beautiful

Mexico and India are both sources for great textile artistry.  Weavers in Mexico have made cloth on back strap, flying shuttle and pedal looms for centuries and longer. In India, artisans have been weaving cloth, dyeing it with natural colors and embellishing it with embroidery since Mughal conquerors and spice trade adventurers moved from central Asia and the Levant.

She is beginning to fill in the blanks.

As tourist preferences drive the crafts market, most non-governmental agencies direct people to make things that will sell. Production uniformity is important to outside markets as collectors demand high-quality, perfect workmanship, and sophisticated design (in their point-of-view).

Whimsical embroidered blouse belonging to Wandh herding community

The whimsy of asymmetry and uneven stitches seems to be losing ground in the commercial marketplace. Only foreigners are interested in tribal textiles.

Rabari women in another workshop also follow a designer provided pattern.

If a boutique owner or retail client orders 100 handbags, he or she may expect that while color may vary, design will be consistent.  If there is deviation or variation, something may not sell and then the risk is that the worker and the organization will no longer receive orders and then go out of business.

Contemporary Rabari needlework

What price will be paid for quality consistency and uniformity? Will the naive, free-form folk art design produced for self-use disappear in favor of making something more polished that will then be sold at a higher price to foreigners?

Vintage Rabari embroidery trim on bandhani tie-dyed shawl

What about making goods for the local market vs. the foreign market? I was told repeatedly that woven goods are now being made with acrylic because it is cheaper to produce and that is what local people will buy.

Whimsical Toran in Ahir village community center

What is the cost and the loss for using cheaper raw materials and industrial mechanization?

I’d love what she’s wearing!

It is difficult to find artisans in India, as well as in Mexico, who are still working in natural dyes because the process is longer and the investment in raw materials is much higher.

Rabari embroidered storage bag, 40 years old

The tourist season in Gujarat, India is about four months long, from November through February, about the same as in Oaxaca, Mexico. It’s the dry season, easier to travel. Yet, this is the hottest December that people in Bhuj can remember. There is no global warming, right?

Sheep wool, hand-woven skirt trimmed in embroidery, pure Rabari

And, this year, because of India’s demonitization crisis and no access to cash currency, about 60-70% of international tours cancelled.  This region that depends on tourism is being hard hit. Sound familiar to those of you who visit or live in Mexico?

Rabari woman working on dress trim to be sold in a boutique somewhere

I’ve heard stories about embroidery designs from one tribal group that are co-opted and used by another because it is more popular. I have heard about a village that weaves a piece of cloth which is sent to another village for embroidery embellishment. Neither is credited with for the work.

Rabari women’s hands make quick work; tattoos and cloth, key symbols of identity.

Since cloth is about identity, does this practice contribute to loss of cultural identity? Who is responsible for this loss? How do we put value on what is made by hand? Are we willing to compensate or are we looking for a bargain, at whatever the cost to the maker?

Tools of the trade: cotton or rayon floss, needles, mirrors

I’m writing this blog post from the airport in Seoul, South Korea. It’s 10:50 a.m., December 14 here. I will be back in California, USA by 8:30 a.m. December 14. Go figure! The international news is daunting, and the prospects of a new presidency are depressing as cabinet appointees are named. I’m still apologizing, especially to the terrific Muslim people I have met along this Path to and from India.

Old block print, made with madder root, backs vintage textile.

 

 

India Journal: Wazir Museum Quality Vintage Textiles

This is my last day in Bhuj, Gujarat, India. Tomorrow, Tuesday, December 13, I begin the journey back to America. It is morning here. I awake to the sound of Bollywood-style raucous music, loud, cymbals clanging, trumpets tooting, and look out the window.

A.A. Wazir, born in 1944, shows vintage Rabari embroidered bag

There is a parade with floats on the street beneath my hotel window and everyone is dressed in white: flowing gowns, turbans, tunics.  Today is Mohammed’s birthday, Eid, celebrated with a lavish feast that Muslims around the world observe. There are many Eid celebrations during the year, moving with the lunar calendar, the most auspicious being Ramadan.

Old embroidered Ahir textile with fine detail

Kutch, Gujarat, India is a mixed region that represents most faiths of Asia’s subcontinent: Hindu, Muslim, Parsi, Jains, Ismailis and more. There are centuries of acceptance and tolerance here. The Kutch is on an ancient trade route between Persia, Africa, China. It’s culture and peoples are rich and diverse.

Natural dyes of madder root, saffron and turmeric root color this 80 year old textile

Last evening I spent time again at the home and gallery of A.A. Wazir and his sons who operate Museum Quality Textiles. Youngest son Salim Wazir, who was our guide to the Great Rann of Kutch, is soft-spoken and filled with knowledge about Kutchi traditions and textiles. At the end of the evening, A.A. Wazir invited us to return today for the feast of Eid in their home. We are honored by the invitation and accept without hesitation.

Souf embroidery with their famous satin stitch, graphically powerful

Eid Mubarak. This is the greeting of the feast day, I learn from Wikipedia. The tradition is to serve sweets. Young girls paint their hands with henna. Blinking lights adorn the house in preparation.

Reserve side of embroidered textile, on old block print

We are treated to a show and tell of vintage textiles that are part of A.A. Wazir’s 45 year old collection. He tells us that he donated many pieces to the International Folk Art Museum in Santa Fe, New Mexico some years ago. His dream is to open a museum here in Bhuj, but there is no funding from federal or state government to do it properly, with good preservation techniques.

Finest embroidery on silk bandhani tie dye, a special occasion garment

A.A. Wazir began his education in Mumbai in the early 1960’s as a commerce student. He didn’t take to the subject, instead wanting to spend his time at the Prince of Wales Museum studying painting. He speaks Gujarati, Kutchi, Hindi, Arabic and English. He began visiting Kutch tribal areas as a young man when the border between Pakistan and India was open, when relatives could travel and visit back and forth without restrictions.

Mid-century commercial lace made in England for India market

His collection expanded to include pieces from the rich Sindh river valley. After several devastating earthquakes in the region, the course of the rivers changed and western India became more arid. People needed money and began to sell off more of their dowry textiles to buy food.

Rabari embroidered storage bag, 40 years old

For collectors, there are still many beautiful pieces available including gold-filled silver brocades on silk, machine-made lace made in England for the Indian market, stunning embroideries on natural, hand-woven cotton, fine silk bandhani saris and scarves.

Stunning silk brocade work with gold-filled silver threads.

We learned that people wore their wealth in textiles and jewelry. Many still do. The old textiles are embellished with precious metal threads, intricate bead work, coins, small, tight embroidery stitches, designs of flowers, birds, elephants, trees of life.

Salim’s cousin shows us the bodice of a child’s dress.

Being with the Wazir family for several hours is a treat for the visual senses. When you come to Bhuj, be certain to plan several visits so you don’t feel rushed.

Another incredible collector’s piece.

 

India Journal: Tribal Textiles in Bhuj, Gujarat

Finally, I have landed in Bhuj, Gujarat, after hectic days in Ahmedabad followed by three nights at a secluded safari camp, Rann Riders, in the wilds of the Little Rann. This borders the town of Dasada where marsh and salt desert are home to rare wild ass and migratory birds. Internet connection impossible.

Tribal Rabari Toran hangs over door, marks sacred space.

Tribal Rabari Toran hangs over door, marks sacred space.

I have a lot of catch up to do between then and now. For the moment, I’m highlighting some tribal textiles of western India in the state of Gujarat, where I’ve been for the last six days. It’s hot here, over 92 degrees Fahrenheit, with dust clouds everywhere.

Working the pit loom in Bhujodi, a seated flying shuttle version like Oaxaca.

Working the pit loom in Bhujodi, a seated flying shuttle version like Oaxaca.

This area is known as The Kutch (Kuh-ch) and borders Pakistan on the west. The area is populated by nomadic and semi-nomadic herding people who came from Saudi Arabia, the Sindh, and Mongolia. They came with camels, donkeys, sheep, goats and cattle. Some continue their nomadic lifestyle, moving camp each season in search of grazing lands.

Seated Muslim woman, tribal Wandh group

Seated Muslim woman, tribal Maldharis group, the Banni, Kutch

The ethnic mix includes Hindus, Parsi, Ismailis, Muslims and Jews. It is a region of rich religious, cultural and social diversity, and a long tradition of wool and cotton-weaving, fine embroidery, natural dye work and tie-dye. Most women, Muslim or Hindu, wear the bandhani tie-dye head scarf upon marriage, in the language of textiles.

Hand-painted dowry chests, Wandh village

Hand-painted dowry chests, Maldharis village

Many of the artisans and crafts people I’ve met this week have made their mark and participate at the Santa Fe International Folk Art Market. Several, like Jabbar Khatri, attended the 2016 International Shibori Symposium in Oaxaca.

Women's ceremonial marriage mask, Wandh community, Bhuj

Women’s ceremonial marriage mask, Maldharis community, Bhuj

Most are friends of Australian Carole Douglas, who has brought small groups of travelers to the region for the last 17 years. Carole recommended that I connect with Kutch Expeditions guide and vintage textile dealer Salim Wazir, who took us to the White Salt Desert known as the Great Rann of Kutch.

A prized cow with Wandh herders, Bhuj, Gujarat

A prized cow with Maldhari herders, Bhuj, Gujarat

To get there, we passed tribal villages of Rabari, Ahir and Jat peoples, stopping along the way to visit a few of the more accomplished artisans. Their embroidery and weaving is distinctive and can be identified by group and sub-group.

Fine vintage textile embroidery example from Salim Wazir

Fine vintage textile embroidery example from Salim Wazir

In the small Maldhari settlement, a group of 43 Muslims live in mud huts with thatched roofs. The men tend cattle and sheep, and collect honey and gum arabic. The women cook, sew and embroider in the Mukko style using metallic threads.

Village elder tells us about her dreams for her family

Wandh village elder tells us about dreams for her grandchildren

Salim explains that the group has lived in this area for over 350 years, migrating from the Sindh, now Pakistan. They prefer mashru cloth, as do all tribal Muslims because the warp is cotton.

Man's beaded ceremonial marriage mask, in mock demonstration.

Man’s beaded ceremonial marriage mask, in mock demonstration.

According to Muslim tradition, they are not allowed to wear silk next to their bodies and mashru is a way to have the luxury without violating the law. (We met a mashru weaver in Buhjodi just a couple of days before, one of the remaining few who make cloth in this tradition.)

Bhujodi mashru weaver Babu Bhai, on flying shuttle pit loom

Bhujodi mashru weaver Babu Bhai, on flying shuttle pit loom

The raised platform floor of the village where the Bungha round houses are situated is hard packed mud, like adobe, soft to walk on barefoot and easy to clean with a broom. The area can flood during monsoon season, becoming a muddy mess, and the tribe then seeks higher ground.

Wandh village round huts. Each serves a family unit.

Maldhari village round huts. Each serves a family unit.

There is nothing for sale here except the exchange of a visit and hospitality. It is a refreshing stop along a tourist route to the Great Rann that is becoming commoditized with synthetics and crudely embroidered or beaded trinkets.

Door latch, secured by a keyed lock

Door latch, secured by a keyed lock

I asked the elders what they dreamed of for their children and grandchildren. A better education, they replied. I am as old as you are, another said to me, and I have not seen the world as you have. They want their children to know what goes on in the world.

Traffic jam on the way to the Great Rann of Kutch

Traffic jam on the way to the Great Rann of Kutch

There is no school here and opportunity is limited. They want the government to build them a school, but there are not enough children to populate it. If there is a health care emergency, they travel 45 minutes by bus or auto rickshaw to Bhuj for services. We have no future, they say, but we must be happy with what we have.

A visit to embroiderer Sofiya Mutwa, Dhordo, The Banni, Kutch

A visit to finest embroiderer Sofiya Mutwa, Dhordo, The Kutch, Gujarat

I ask what I can do to help. Salim and I discuss the downsides of giving money, which corrupts values. He suggests a length of hand-spun cotton that they can use for their embroidery work. They can only afford to buy synthetics and this would be a valued gift. It’s on my shopping list and I will give the fabric to him before I leave to present to the village women.

Sofiya Mutwa demonstrates tiny stitches to secure tiny mirrors to cloth.

Sofiya Mutwa demonstrates tiny stitches to secure tiny mirrors to cloth.

My experience in India is mixed. I have only met open, warm, helpful and friendly people of all faiths and backgrounds. The interaction with them has shaped my experience. Talented NGO representatives work here to support the weaving and needlework talents of many, to keep the traditions alive. I’m grateful for their dedication and energy.

Example of Wandh embroidery work

Example of Maldhari embroidery work, now embellished with commercial bric-a-brac

Yet, there is dust everywhere. Cattle roam the streets and graze on roadside garbage. Tent cities are filled with the impoverished. The crush of cars, auto-rickshaws and the sound of horns honking is a way of life. Intense. Loud. Persistent.

Henna painted hands will wash off. Tatoos on Rabari women are permanent.

Henna painted hands will wash off. Tatoos on Rabari women are permanent.

The food is wonderful and I’m going to bring Indian cooking into my repertoire. I’ve decided to end my visit early and return to the USA five days sooner than planned, to rest, reflect and write more about this experience.

My travel companion, Fay Sims, models heavily embroidered apron.

My travel companion, Fay Sims, models heavily embroidered apron.

I want to end this journey in Bhuj, and not in the big city of Mumbai, so that being in textile heaven will be the last of my India memories.

Typical village scene, India

Typical village scene, Gujarat, India

And, of course, I’m in search of a second piece of luggage to carry all these textiles home.

Sofiya Mutwa embroiders small sampler to become pillow cover

Sofiya Mutwa embroiders small sampler to become pillow cover

Where to Stay:  Bhuj House B&B or Hotel Prince, Bhuj, Gujarat, India

How to Get Here:  Fly from Mumbai to Bhuj on Air India or Jet Airways, less than $100 USD one-way. Travel from Ahmedabad overland by private car/driver on 8 hour journey at cost of 6,000 rupees or about $100 USD one-way.