Category Archives: Travel & Tourism

Ikat Rebozo Fashion Show: Tenancingo de Degollado, Mexico

The rebozo is to Mexico what the sari is to India — integral to cultural identity. Worn by women, the rebozo or shawl has its Mexican origins in the Spanish conquest. Many historians and cultural anthropologists believe the rebozo was adapted from the Philippines, which adapted it from China’s silk shawls.

Lanita with 90-year old Evaristo Borboa, and his new graphic design.

Last year, after our rebozo textile study tour to Tenancingo de Degollado, Estado de Mexico, I wrote at length about the history of the rebozo.

Camelia Ramos shows Elizabeth how to wrap a rebozo

We just finished an intensive nine-day study tour through the rebozo capital of Mexico, Tenancingo de Degollado. Here, beautiful ikat cotton shawls and scarves are woven on pedal and back strap looms.

Patti with rebocero Gabriel Perez and his work

We also took a day trip to visit Violante Ulrich at the Spratling Ranch in Taxco de Alarcon, Guerrero. I’ll write more about that later.

Cookie loves this blue beauty.

Meanwhile, our group of fourteen enjoyed meeting the rebozo weavers, visiting the Sunday rebozo market, watching women hand-knot the fringe of the rebozo into a web of lace.

This is Linda’s butterfly rebozo woven by Jesus Zarate

The fringe, called the punta, is equally as important as the woven cloth. Fine, tightly knotted, long puntas of eight inches or more can make an average rebozo into something magnificent!

Sandi and Janet learn to tie fringes with empuntadora Fidelina, while Cheri looks on

We visited eight different rebozo weavers during our time in Tenancingo de Degollado. Each has a different weaving style. Only two we visited are working on back strap looms, a dying art form.

Sandi with rebocero Luis Rodriguez who works in shibori

The back strap loom is able to hold over 6,000 warp threads, so the ikat design on the fabric is much more detailed and the material is denser because it uses a finer cotton thread. It can take three months or more to weave a rebozo using this method.

Christine wears a fine rebozo woven by Jesus Zarate on the back strap loom

An ikat rebozo woven on the pedal loom is much less expensive and can be completed after about a week on the loom.

Sandi loves purple and this rebozo by Gabriel Perez is a stunner

That does not take into account the preparation time, which includes counting the threads to form cords, washing them in a paste to harden the cords, marking the cords with a design, then tying the cords, dying them, and then threading the loom. All tallied, it’s a 14-step process.

Cynthia found this lovely one in Malinalco

We found some great spots for lunch, like Don Chano’s and El Meson, and some nights we were so tired from visiting rebozo weavers that we opted for pizza and a mezcal or soft drink on the terrace.

Rebozo shopping at the workshop studio of Adofo Garcia

At the end of the trip we were going to offer up confessions of how many each of us bought. We never got around to it, but I heard that one of us went home with eleven rebozos.

Susanne studies the details of this rebozo as she decides whether it’s for her

Ikat rebozo weaving in Mexico is a dying art. In the 1960’s there were over 250 rebozo weavers in Tenancingo. Now there are fewer than thirty. With the strength of the U.S. dollar in Mexico now, it was easy to justify an extra purchase to give one of these beautiful textiles as a gift.

Cheri with rebozo woven by Gabriel Perez. He showed us how to wear them.

Most importantly, each of us felt we were supporting artisans whose hand-work is special and valuable. Without tourism, we risk losing Mexican artisans to an industrial economy where the labor of creating beauty, one article at a time, will fade into non-existence.

Janet, our translator, shows us how to wear yellow!

Thanks to everyone who participated this year. It’s likely I won’t be offering this study tour again until 2019 or later. Stay tuned for new 2018 textile study tours with destinations to Oaxaca and Michoacan and/or Chiapas.

 

 

 

Being a Oaxaca Host: Lessons for People and Nations

My friend Debbie from North Carolina came to visit me in Oaxaca this week. It was a fast three nights and two-and-a-half days. We packed a lot in as the news of the world was (and continues to) unfolding, raging, tangling itself up around us. I wanted to show her my world here.

Archeological sites. Markets. Weavers. Mezcal and candle makers. Mountain vistas. High desert.

Amidst Zapotec-Mixtec ruins, San Pablo Villa de Mitla church

Debbie is more than a friend. We share the sisterhood of once living together as neighbors in a co-housing community that was based on consensus decision-making.

Our relationship developed amidst all the attending struggles within a group of having to reconcile differences and come to agreement about how to live with respect, caring and intention. This is not easy, not natural and takes practice.

Evening respite, chiminea aglow, on my casita patio

We were part of a women’s group that shared reading material, discussions, intimacies, success and disappointments. We comforted each other when there was loss.  We celebrated together when there was joy. We lost a friend in this group to cancer that took her fast. We mourned. Picked up. Continued.

Debbie wrote a blog post about how to be a good guest:

Learning to Be a Guest

The counterpoint for me is how to be a good host. Give comfort, security, food. Offer activities, entertainment and quiet. Make introductions to friends. Sit and talk. Understand the then and now. Have fun. Create discovery. A lesson how to be a good host should be a taught to the USA’s new administration.

Fresh carrot/beet/pineapple juice alongside Jugo Verde, Teotitlan del Valle market

This is not only about how to stay in another person’s house. It is about how we live/visit as guests in a country other than our own. It is about how we welcome people in, consider their needs.

Even for those of us who make Oaxaca or Mexico home for several months or the entire year, even for those of us who have taken up permanent residency, we are the other, the guest.  In that capacity, how do we behave? How do we interact with the local community? What do we contribute? Are we observers or participators in local customs and traditions? What is our footprint?

Debbie in the shadows of ancient archeological site

This week, in the United States of America, land of the free and home of the brave, at the end of the first week of the 45th president, we have closed our borders and threatened our immigrants. We are at risk of sacrificing our civil liberties out of fear and isolation.

The country of my birth, where I also make my home, is rampant with xenophobia, arrogance, and has retreated into becoming a very bad host. The risk of losing values — that of welcoming the huddled masses yearning to be free — brings me despair.

Mexico, land of the free and home of the brave, too.

This new president, whom I call Mr. Orange Menace, has a lot to learn about hospitality, although he seems to run hotels. But, oh, yes, they are for the very wealthy!

Ancient Zapotec temple carvings, Teotitlan del Valle church

Here in the Mexican village I call home for much of the year, I am a guest. I try to remember that daily. I live here in respect for my hosts, the indigenous people who are my neighbors. I know many by name and they invite me into their homes to visit, for meals and celebrations. As a good guest, I try to be helpful and not overstep. Keep my footprint in sync with theirs. I live in a small casita and drive an old car. I am not worried about living in the campo.

Sharing mezcal with weaver friend Arturo Hernandez

With the tone of discourse between Mexico and the USA at a low point, with the bullying and bluster of wall-building on the border taking on fearful proportions, I can’t help but wonder if that will have an impact on how I might be treated here.  I can only imagine these parallel universes between cross-border immigrants. Respecting minority rights is a basic principle of humanity, of democracy.

And, all I want to do is say, I’m sorry. 

The high desert gives forth life, prickly though it is

 

 

 

2017 Day of the Dead Study Tour, Small Village Rituals and Traditions

The small villages in the Tlacolula Valley outside of Oaxaca, Mexico, are rich in culture and tradition. Perhaps nothing is more sacred here than the Day of the Dead celebrations. This ancient pre-Hispanic ritual to honor ancestors is thousands of years old, as are the indigenous Mexican people who observe it.

Offerings on the altar. Favorite foods, beverages.

Out here in the countryside, observances are elemental. They rarely feature glitzy parades, masquerades, endless firecrackers and Ranchera music that now defines the experience of city celebrations. That’s not to say, don’t celebrate Dia de los Muertos in Oaxaca City. It is to say, give yourself the added experience of participating in a more contemplative introduction to Oaxaca village practices beyond the city.

Teotitlan del Valle, Dia de los Muertos

Day of the Dead Study Tour: 5 days, November 1-5, 2017

I’m inviting you to come along with me to personally explore the small towns off the Panamerican Highway, where we will meet local families, join them in meals, pay tribute at their altars, welcome the spirits of the dead (difuntos) back to earth, accompany them to the cemeteries where difuntos return to their resting places. We sit with them at the graveside to ease their return.

Sand paintings, part of the tradition, Muertos

Here, off the beaten path, you will gain a deeper understanding and appreciation for the meaning of Day of the Dead in Oaxaca, Mexico.

For several years now, I’ve thought about bringing a group together to discuss the cultural rituals of life and death, differences and similarities. How do we integrate and observe death, dying, grief, mourning and the celebration of life in our own traditions?

La Catrina, making a mockery of death

How do we understand the practices here in Mexico? What can we learn from this mystical and spiritual culture? What are our shared and divergent experiences? On reflection, how will this Day of the Dead study tour alter our own feelings about death and loss?

So, this will be a small group experience of no more than 10 people. We want to have a very low impact in homes and cemeteries where we visit. You are invited to bring your journals, notebooks, cameras, iPhones, sketchpads, or anything else you need to document this personal experience.

Dia de los Muertos Altar, San Pablo Villa de Mitla

I will invite resource experts to accompany us on our journey to help guide the conversation, and give you historical and cultural perspectives.

There will be some pre-workshop readings that I will send to you to prepare for the trip and the conversations we will have along the way.

Itinerary, Day of the Dead Study Tour: Rituals and Traditions

  • Wednesday, November 1: Visit San Pablo Villa de Mitla and San Juan Guelavia (Arrive to Teotitlan del Valle on your own by 9:00 a.m. We will designate a meeting place.)
  • Thursday, November 2: Visit a local market, then Tlacochuaya de Morelos and Teotitlan del Valle
  • Friday, November 3: Meet the artisans who bake bread, make beeswax candles, prepare tamales
  • Saturday, November 4: Participate in a cooking class that features ritual foods with a mezcal tasting
  • November 5: Depart on your own to Oaxaca any time after breakfast

What the Study Tour Includes:

  • 4 nights lodging in Teotitlan del Valle at a local guesthouse, starting November 1
  • 4 breakfasts
  • 4 lunches
  • 4 dinners
  • Cooking class and mezcal tasting
  • All daily transportation from Teotitlan del Valle to the villages
  • Bread and chocolate to present at family altars
  • Honoraria to village hosts, artisans, invited speakers and resource experts
  • Packet of materials to prepare you for the study tour (via email)

Cost: $1,195. per person for double occupancy, shared room and bath. $1,495. per person single occupancy, private room and bath.

At the Mitla cemetery, Arturo Hernandez decorates his mother’s grave

The study tour does not include airfare to Mexico, round-trip taxi from Oaxaca city to Teotitlan del Valle, some meals as noted in the itinerary, admission to museums and archeological sites, alcoholic beverages, snacks, travel insurance, optional transportation and incidentals.

How to Register? Send me an email. 

Reservations and Cancellations: A 50% deposit will reserve your space. The final payment for the balance due shall be made on or before 45 days before the study tour begins. We accept PayPal for payment only. We will send you an invoice for your deposit to reserve when you tell us by email that you are ready to register.

If cancellation is necessary, please notify us in writing by email. After the 45-day cut-off date, no refunds are possible. However, we will make every effort to fill your reserved space or you may send a substitute. If you cancel before the 45-day deadline, we will refund 50% of your deposit.

Marigold flowers, the difuntos follow the scent

Oaxaca, Mexico in Solidarity with Women’s March on Washington, D.C.

Please join me on January 21, 2017, at 11:00 a.m. in front of Oaxaca’s Santo Domingo de Guzman Church on Macedonia Alcala, when U.S. citizens and friends will gather in support of the Women’s March on Washington, D.C.

RSVP Here to Attend Women’s March Oaxaca!

This is an inclusive, peaceful, positive Women’s March Oaxaca, and is not a protest march. It is a solidarity walk for U.S. citizens and friends who want to join our voices along with our sisters in Washington, D.C. on January 21.

It is in support of human rights, diversity, freedom and equality for all. We stand in support of U.S. constitutional and civil rights, our Latino, LGBQT, Black friends and neighbors in the U.S.A., for adequate health care coverage for all citizens, immigration rights, for the respect of laws of our nation, for protection of our environment, and the Fifth Estate.

This Oaxaca Sister March is registered on the Women’s March on Washington website. Marches are planned worldwide. Please check this website for a gathering near you! This is our Grita! Let us raise our voices and be heard.

Other Sister Marches in Mexico to be held on January 21 as follows:

 

 

 

From Mexico City: Under the Cathedral, An Aztec Empire

Far below Mexico City’s Metropolitan Cathedral, the largest in the Americas, lies the archeological treasure trove that was once Tenochtitlan, the City of the Aztecs. It is known as Templo Mayor.

Archeological discovery continues in Mexico City under the Cathedral

First discovered and excavated in 1978, archeologists believe there are seven pyramid levels beneath what is now visible at the site next to the great Catholic church.

Only a fraction has been excavated under the Cathedral

It was the Spanish practice throughout New Spain, in Mesoamerica and South America, to destroy indigenous religious/cultural edifices and use the building materials to construct churches and administrative centers on top of the toppled.

Braziers used for sacrifice in Templo Mayor Museum

Each layer, filled in with silt by a succession of Moctezuma‘s, who built taller and grander edifices to mark their ascendency to lead the Aztec empire, now sinks into the swamp that underlies the great North American city.

Stucco and painted friezes in the Eagle Temple, Templo de las Aguilas, Tenochtitlan

Most of the buildings in the historic center of Mexico City are sinking, leaning and are at risk of toppling. The entire Zocalo area is designated a UNESCO World Heritage Site for this reason.

Entry to Carmelite Ex-convent Santa Teresa, circa 1616, Mexico City

Next to the Templo Mayor is a contemporary art exhibition space that was once home to Carmelite Ex-Convento de Santa Teresa, built in 1616. You will pass by as you exit the archeological site onto Moneda Street that borders the Palacio Nacional.  Click here for a printable Map.

My camera is square; the floor isn’t. Extreme slant!

The Ex-Convento is leaning dramatically. Its front gates have always been closed. Over the New Years holiday weekend, when Jacob and I visited the Templo Mayor, lo and behold, the gates were open and I wanted to explore. As I stepped over the threshold, we entered a dizzying space — stepping onto a steeply tilting floor. My instincts were to grab the walls.

Sistine Chapel-esque, Ex Convento Santa Teresa ceiling

When I stay in Mexico City, I usually choose the Hotel Catedral, just two blocks from the Zocalo at Donceles 95. Nothing fancy. Good customer service, basic rooms, clean, and a delicious breakfast.

Torment of Cuauhtemoc, by David Alfaro Siquieros, at Museo Bellas Artes

There is so much to revisit, see and do, within eight square blocks. I never tire of repeating visits to the Rivera, Orozco and Siquieras murals. I never tire of eating at Azul Historico or Los Girasoles or El Mayor. I never tire of people watching.

I’ve watched this dig develop over the last two years

I always ask for a room at the back of the hotel facing the Cathedral. For the last several years, I have watched a vacant colonial house being transformed into an archeological dig from my hotel window.

On the walking street, Francisco I. Madero, Mexico City

All around the area there is transformation related to restoration and archeological discovery. Beneath Argentina Street you can see newly exposed Aztec carved stone covered by plexiglas pyramids. It gives perspective about where we walk and what came before us.

Black Christ, Metropolitan Cathedral, Mexico City

Mexico City is now one of the world’s most important travel destinations. It is safe and filled with amazing art, culture, food and shopping. I hope it’s on your bucket list.