Here in North Carolina summer has arrived. It was 89 degrees Fahrenheit today. How to stay cool and refreshed as the heat arrives? With a beautiful, embroidered or woven blouse made by indigenous Mexican artisans. If you can’t travel with us, this is the next best way to own a piece of wearable art and know that through your purchase you have supported a weaver or embroiderer or sewist.
To buy, please send me an email: firstname.lastname@example.org Include your name, mailing address with city, state and ZIP code, along with the ITEM NUMBER. I will send you an invoice and add on an $8 charge to mail USPS Priority Mail. As soon as I receive payment, I will ship.
NOTE: ALL PAYMENTS MUST BE RECEIVED BY MAY 9, 2019. The last day I can mail is May 10. I return to Oaxaca on May 11. Thanks very much.
#1 is a lightweight gauze blouse perfect for summer with a splash of color around the neck and 3/4″ sleeves edges. It measures 24″ wide x 29″ long, and will fit M-L. The embroidery is French knots and traditional embroidery; the garment is 100% sewn by hand. I personally selected this never-worn piece from the maker in the village of Amantenango, Chiapas.
#2 is a lightweight gauze blouse perfect for summer with a splash of color around the neck and 3/4″ sleeves edges. It measures 24″ wide x 28-1/2″ long, and will fit M-L. The embroidery is mostly French knots and the garment is 100% sewn by hand. I personally selected this new piece from the maker in the village of Amantenango, Chiapas.
#3 is a lightweight gauze blouse perfect for summer with a undertone of gold French knots on the bodice and 3/4″ sleeves edges. It measures 24″ wide x 28-1/2″ long, and will fit M-L. The embroidery is mostly French knots and the garment is 100% sewn by hand. I personally selected this new piece from the maker in the village of Amantenango, Chiapas.
#4 is special. It is densely embroidered with French knots, with fine embroidery details on the back facing and cuffs. The lightweight gauze blouse is perfect for summer. With 3/4″ sleeves edges. It measures 23″ wide x 28″ long, and will fit S-M. The garment is 100% sewn by hand. I personally selected this new piece from the maker in the village of Amantenango, Chiapas.
#5 is a lightweight gauze blouse perfect for summer with a splash of variegated green around the V-neck and 3/4″ sleeves edges. It measures 24″ wide x 28-1/2″ long, and will fit M-L. The embroidery is mostly French knots and the garment is 100% sewn by hand. Check out the detail on the cuffs and back panel. I personally selected this new piece from the maker in the village of Amantenango, Chiapas.
#6 is a lightweight gauze blouse perfect for summer with a splash of jewel colors around the neck and 3/4″ sleeves edges. It measures 21″ wide x 26″ long, and will fit S-M. The embroidery is mostly French knots and the garment is 100% sewn by hand. I personally selected this new piece from the maker in the village of Amantenango, Chiapas.
#7 is a beautiful, hand-embroidered, elegant long blouse perfect over a skirt, jeans or leggings. It is 26″ wide and 31″ long. Side seams are machine sewn. Dress it up or down. Hand-wash and line dry.
#9 shimmers with sparkly threads in the style that Chiapas ladies like. This is a perfect beach cover-up or throw it on for a cool and breezy evening. Easy to wash-and-wear, pure polyester, just like the ladies who made it in the village of Pantelho like. New. Purchased directly from the maker.
Both #10 and #11 were bought at Rosa and Cristobal’s cooperative in Magdalena Aldama, Chiapas, a village located an hour-and-a-half from San Cristobal de Las Casas. Both measure 22″ wide x 23″ long and will fit size S-M. These were created on the back-strap loom, lovingly woven. I bought them directly from the family. The same bodice pattern is on both sides.
Long before the Spanish conquest of the Americas beginning with Mexico in 1521, Maya land was contiguous. Maya peoples spanned what we now know as Chiapas, the Yucatan Peninsula, Guatemala, Belize, Honduras and El Salvador.
While spoken dialects differ, the language of cloth tells a similar and familiar story of the universe and creation: corn, stars, moon and sun, animals, fertility, and rain, the underworld and the heavens. The plumed serpent god Quetzalcoatl is a predominant figure.
The Aztecs, seeing the blond and bearded Hernan Cortes, confused him for the reincarnation of Quetzalcoatl and welcomed him. Before that, their empire reached as far south as Nicaragua, where they hunted for the feathers to adorn royal headdresses. Their historical outposts are evident throughout Chiapas, mostly through Nahuatl place names.
Maya communities were contiguous until the Mexican Revolution, when geo-political boundaries were drawn separating Guatemala from Mexico. The Usamincinta River was the demarcation line.
Along this river are two very important archeological sites: Yaxchilan and Bonampak. Symbols from fresco paintings here are depicted in the cloth woven by Maya women across the borders. It is also the region of the Lancandon jungle, home to the Lancandon tribal group that speak an ancient form of Maya. They were able to escape Spanish conquest by staying hidden deep in the jungle.
I write about this to better understand the context of the cloth, which has limited boundaries.
On our recent Chiapas Textile Study Tour, one of our travelers, Rosemary, told me she makes frequent visits to Guatemala to collect Maya huipiles. She said she always wondered why she had a hard time finding the huipiles from Colotenango and Huehuetenango in Antigua, until she came to San Cristobal.
These Guatemala villages are much closer to Chiapas than they are to Antigua. She surmised that it was easier to export them here. We found many superb examples of Guatemala textiles mingled among those from Chiapas for this reason.
We asked the weavers we met on this journey what they dreamed of for themselves and their families. What do they want/need? What are their hopes for their children?
I ask our travelers to think of themselves as amateur cultural anthropologists: to ask questions and to understand what is most important for women, children, families, and their economic well-being.
Every artisan we talked with had a similar answer: they need markets to sell what they make. They want their children to have an education beyond sixth grade. They want them to keep the traditions alive, too. They want autonomy and independence from neo-colonialism and government control. They want to be respected for their creativity and traditions.
In other words, they want what we want for ourselves and our children — a life of safety, security and economic well-being, with health care and a just, living wage.
Cultural Tourism: Why are we here?
Why are we here? Is the answer as simple as Cultural Tourism? Is our motivation to experience a world different from our own? We are lovers of the handmade and appreciators of the people who are the makers. We want to meet the makers directly and support them.
In the Academia.edu article What is Cultural Tourism? Greg Richards says, Another major cultural trend that has been important in the growth of the heritage industry has been the growth of nostalgia. The increasing pace of life and the feeling of disorientation and loss associated with modernity has ensured that the preservation of the past has become big business.
I am aware of this as we bring small groups into remote villages. I hope our footprint will be as small as possible. I hope we become observers with heart and empathy. I also want to talk about our tendency to romanticize what many visitors perceive as a simpler lifestyle.
We seem to yearn for a simpler lifestyle.
So, I ask the question of you: Is cooking over a smoky wood fire simpler if it means you or your children will develop emphysema? Is it simpler if you have to travel 20 miles to the nearest health care clinic? What if the school in your village doesn’t have a regular teacher and only goes to fourth grade? Is it a simpler lifestyle when your husband is an alcoholic and family violence is a reality, not a poster? Is it simpler when you find an hour or two a day to weave, after cooking, cleaning, tending children, husking corn, washing clothes?
Can we really know about people and their lives by interacting with them for a few hours and buying what they make? With this purchase, are we practicing cultural appropriation or cultural appreciation? By just being here, what is our impact on how people live and work? Will change happen? What is authentic, anyway?
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February 25 to March 4, 2020. 8 nights, 9 days in and around the San Cristobal de Las Casas highlands.
Cost • $2,495 double room with private bath (sleeps 2) • $2,995 single room with private bath (sleeps 1)
We are based in the historic Chiapas mountain town of San Cristobal de las Casas, the center of the Maya world in Mexico. Here we will explore the textile traditions of ancient people who weave on back strap looms.
Women made cloth on simple looms here long before the Spanish conquest in 1521 and their techniques translate into stunning garments admired and collected throughout the world today. Colorful. Vibrant. Warm. Exotic. Connecting. Words that hardly describe the experience that awaits you.
We are committed to give you a rich cultural immersion experience that goes deep rather than broad. We cover a lot of territory. That is why we are spending eight nights in this amazing Pueblo Magico — Magic Town — to focus on Maya textiles and weaving traditions.
Our cultural journey takes us into villages, homes and workshops to meet the people who keep their traditions vibrant. This is an interpersonal experience to better know and appreciate Mexico’s amazing artisans.
There will be only ONE study tour to Chiapas in 2020.
Take this study tour to learn about:
culture, history and identity of cloth
cultural appropriation or cultural appreciation
wool spinning and weaving
clothing design and construction
embroidery and supplementary (pick-up) weft
Maya textile designs — significance
village and individual identity through clothing
market days and mercantile economy
local cuisine, coffee, cacao and chocolate
quality and value
We work with one of San Cristobal’s best bilingual cultural guides who has worked with weavers and artisans in the region. Alejandro is a native Mexican who knows textiles and can explain the meaning of the woven symbols embedded in the cloth. You will enjoy learning from him.
We will travel in a comfortable van as we go deep into the Maya world.
We visit 6 Maya weaving villages
We enjoy home-cooked meals
We meet the makers and directly support them
We go far and away, off-the-beaten path
We decode the weaving designs unique to each woman and village
We explore three towns on their market days
We understand the sacred, mysterious rituals of Maya beliefs
Tuesday, February 25: Travel day. Arrive and meet at our hotel in San Cristobal de las Casas. You will receive directions to get from the Tuxtla Gutierrez airport to our hotel. The airport is a clean and modern facility with straightforward signage. You will book your flight to Tuxtla from Mexico City on either Interjet, AeroMar, Volaris or Aeromexico. There are plenty of taxis and shuttle services to take you there. Your cost of transportation to/from San Cristobal is on your own. Taxis are about $55 USD or 800 pesos. Shared shuttle is 180 pesos or about $10 USD. Those who have arrived by dinner time can go out for an optional meal, on your own.
Wednesday, February 26: On our first day in San Cristobal de las Casas, we orient you to the Textiles of the Maya World. You will learn about weaving and embroidery traditions, patterns and symbols, women and villages, history and culture. After a breakfast discussion we will visit Centro Textiles Mundo Maya museum, Sna Jolobil Museum Shop for fine regional textiles, meander the Santo Domingo outdoor market that takes over the plaza in front of the church, and two outstanding textile shops. We guide you along the walking streets to get your bearings. We finish the morning together with a Group Welcome Lunch. (B, L)
Thursday, February 27: Tenejapa is about an hour and a world away from San Cristobal de Las Casas. Today is market day when villagers line the streets filled with fresh fruits, vegetables, meats, and often textiles. We’ll meander the market to see what’s there. In years past, I’ve found some stunning shawls, huipils and bags. Keep your eyes open. Then, we will visit the outstanding textile cooperative founded by Doña Maria Meza Giron. After a box lunch at the centuries- old Romerillo Maya cemetery, we continue on up another mountain to visit Maruch (Maria), a Chamula woman at her rural home. Surrounded by sheep and goats, Maruch will demonstrate back strap loom weaving and wool carding, and how she makes long-haired wool skirts, tunics and shawls. Perhaps there will be some treasures to consider. Return to San Cristobal de Las Casas in time for dinner on your own. (B, L)
Friday, February 28: After breakfast, we take you to an outstanding women’s weaving cooperative outside of town that was founded over 40 years ago. You will learn about international collaborations and textile design that conserves traditions while meeting marketplace needs for exquisite and utilitarian cloth. In the early evening, we visit Museo de Trajes Regionales and humanitarian healer Sergio Castro, who has a large private collection of Maya indigenous daily and ceremonial dress representing each Chiapas region. (B, L)
Saturday, February 29: We set out by foot after breakfast for a full morning at Na Balom, Jaguar House, the home of anthropologist Franz Blom and his photographer wife, Gertrude Duby Blom. The house is now a museum filled with pre-Hispanic folk art and jewelry. We walk the gardens and learn about Franz and Trudy’s work with the Lacandon tribe and relationship with Frida Kahlo and Diego Rivera. After hot chocolate at Na Balom, we make a stop at Los Leñateros, the hand-made paper workshop that is also a graphics arts hand-print studio. You will have the afternoon and evening on your own. (B)
Sunday, March 1: This is a big day! First we go to San Lorenzo Zinacantan, where greenhouses cover the hillsides. Here, indigenous dress is embellished in exquisite floral designs, mimicking the flowers they grow. First we meander the open-air market, then visit the church, bedecked in fresh flowers. Next stop is magical, mystical San Juan Chamula where the once-Catholic church is given over to a pre-Hispanic pagan religious practice that involves chickens, eggs and coca-cola. We’ll roam Chamula’s abundant textile market, compare and contrast fabrics and designs. (B, L) Dinner on your own.
Monday, March 2: Today, we make a study tour to the textile villages of San Andres Larrainzer and Magdalena Aldama. This is another ultimate cultural experience to immerse yourself into families of weavers in their humble homes. We will see how they weave and embroider beautiful, fine textiles, ones you cannot find in the city markets or shops. They will host a show and sale for us, and we will join them around the open hearth for a warming meal of free range chicken soup, house made tortillas, and of course, a sip of posh! (B, L))
Tuesday, March 3: After breakfast, the finest agave fiber bags in all of San Cristobal will be on display from the makers who live in Magdalena Aldama. They will also bring flashy beaded necklace strings and beautiful hand-woven huipils. Afternoon is on your own to do last minute shopping and packing in preparation for your trip home. We end our study tour with a gala group goodbye dinner. (B, D)
Wednesday, March 4. Depart. You will arrange your own transportation from San Cristobal to the Tuxtla Gutierrez airport. The hotel guest services can help. It takes about 1-1/2 hours to get to Tuxtla, plus 1-2 hours for check-in. Connect from Tuxtla to Mexico City and then on to your home country.
What Is Included
• 8 nights lodging at a top-rated San Cristobal de las Casas hotel within easy walking distance to the historic center and walking streets
• 8 breakfasts • 5 lunches • 1 dinner
• museum and church entry fees
• luxury van transportation
• outstanding and complete guide services
The workshop does NOT include airfare, taxes, tips, travel insurance, liquor or alcoholic beverages, some meals, and local transportation as specified in the itinerary. We reserve the right to substitute instructors and alter the program as needed.
Cost • $2,495 double room with private bath (sleeps 2) • $2,995 single room with private bath (sleeps 1)
Reservations and Cancellations. A 40% deposit is required to guarantee your spot. The balance is due in two equal payments. The second payment of 30% of the total is due on or before October 1, 2019. The third 30% payment is due on or before December 15, 2019. We accept payment using online e-commerce only. We will send you an itemized invoice when you tell us you are ready to register. After December 15, 2019, there are no refunds. If you cancel on or before December 15, 2019, we will refund 50% of your deposit received to date. After that, there are no refunds.
Tell us if you want a shared/double room or a private/single room. We will send you an e-commerce invoice by email that is due on receipt.
Who Should Attend • Textile and fashion designers • Weavers, embroiderers and collectors • Photographers and artists who want inspiration • Resellers * Anyone who loves cloth, culture and collaboration
Reservations and Cancellations. We accept online e-commerce payments only. We will send you an itemized invoice when you tell us you are ready to register. After December 15, 2019, there are no refunds. If we receive a cancelation on or before December 15, 50% of your deposit will be refunded. After that, there are no refunds.
All documentation for plane reservations, required travel insurance, and personal health issues must be received 45 days before the program start or we reserve the right to cancel your registration without reimbursement.
Terrain, Walking and Group Courtesy: San Cristobal de las Casas is a hill-town in south central Chiapas, the Mexican state that borders Guatemala. The altitude is 7,000 feet. Streets and sidewalks are cobblestones, mostly narrow and have high curbs. Pavement stones are slippery, especially when walking across driveways that slant across the sidewalk to the street. We will do a lot of walking. Being here is a walker’s delight because there are three flat streets devoted exclusively to walking. We walk a lot — up to 10,000 steps per day. We recommend you bring a walking stick.
If you have mobility issues or health/breathing impediments, please consider that this may not be the study tour for you.
Traveling with a small group has its advantages and also means that independent travelers will need to make accommodations to group needs and schedule. We include plenty of free time to go off on your own if you wish.
The locals call it Aldama, preferring to honor the 1810 Mexican Revolutionary War hero Juan Aldama, rather than the saint name imposed by Spanish conquerors. They are revolutionaries themselves here with most of the village sympathizing with the Zapatista movement.
They are also extraordinary weavers of traditional huipiles and finely woven agave bags. The largest and finest bags take three months to make. The gala, celebratory fiesta huipil, made on the backstrap loom using supplementary weft technique to create the designs, can take eight months to weave.
I’m taking our Chiapas Textile Tour travelers on an adventure. As we climb the winding mountain road, we pass through Chamula territory where women are wearing the traditional wooly black skirts and men sport wooly white tunics and white hats. At the Y in the road we divert left. To continue right would take us to Chenalho and Chalchihuitan.
As we climb, the mist thickens and droplets cover the windshield of our van. We are covered as if by a shroud. This is territory where wool and heavily woven cotton offer protection from the chill.
In Aldama, women become weaving masters by age twelve. Their designs are mathematic. They count the warp threads. Dream their designs. Wrestle with design problems as they sleep. Wrestle with angels. The designs talk to them through Santa Marta, Magdalena and Maria.
The patterns that emerge are magical and surrealistic. Lady Xoc appears as a figure hidden in cloth, transferred from the frescoes at Yaxchilan. You see her symbol in the cloth of the three villages — San Andres Larrainzar, Aldama, and Santa Marta. Triangles represent the universe. Frogs symbolize the coming of rain. The diamond contains a sacred sense of location. Put your head through the opening of the huipil and the wearer is at the center of the universe.
The symbol of the sunrise is a syncretic symbol of the birth of Jesus. Corn plants tell us the story of the dry season and also of fertility. Indigenous cultures depend on rain and sun to grown corn, squash and beans. To survive and thrive.
The textiles tell us this.
Other symbols are incorporated in the work we see: rabbit tracks and dog paws, foxes and butterflies. Clothing is part of the natural world.
With the conquest, Dominican priests isolated each town, forcing them to dress in a way that would control their identity and their freedom of movement. We learn this from the cultural anthropologist I engage to travel with us. We learn that dress is part of cultural identity and carries with it political control.
In some villages, like in Zinacantan, we find out the colors and designs can change regularly — more associated with fashion trends than with anything else. There is pride now in what people make and wear to distinguish themselves.
However, young people are moving toward blue jeans and T-shirts. Women are the culture keepers. Men leave their villages to find seasonal work elsewhere, adapting their dress to the dominant culture.
In Magdalena Aldama, there is a strong desire to keep the traditions and pass them along to the children. We saw ten year old girls weaving and embroidering along with their mothers, aunts and cousins.
After being treated to a show and sale of their family’s work, Rosa and Cristobal invite us into their wattle and daub (mud and stick) house to sit down for lunch. There are seventeen of us. We are served delicious organic free range chicken soup, rice and steamed vegetables.
The kitchen-dining area is open hearth. Wood smoke fills the air. The fire heats a huge cauldron of broth and chicken pieces. It has been cooking for days and is fork tender. Toddlers run underfoot or are slung around the backs of their mothers, held tight by a handwoven rebozo. Our eyes water. Our mouths water. Cristobal brings out the pox and we sip the corn-sugar cane distilled beverage. It reminds me of mezcal.
I am grateful for the women and men who traveled with me. They were generous of heart, spirit and resources. They understood that when then made a purchase, they give support to culture, tradition and the continuation of indigenous cloth.
Registration for the 2020 Chiapas Textile Study Tour will open soon. Dates will be February 25 to March 4. If you are interested, please send me an email: firstname.lastname@example.org
The red flags fly from banners carried by men young and old. Their faces hidden with paisley scarves or animal masks. A dried ocelot skin hangs from a belt, connected to brass bells that jangle with each movement. Is this the man’s spirit animal? In the church courtyard there are troupes of celebrants on parade. Air is broken by the sound of cohetes, the firecrackers sent skyward to awaken the spirits.
Inside the church, groups of families, kneel, keen, sit cross-legged, light red, black, yellow, white candles representing the four cardinal points. Green is the symbol of earth. Fresh pine needles on the floor are swept aside. A shaman prays with them for the family to receive extra blessing.
No photos allowed or cameras of any type will be confiscated.
A church official carrying a smoking copal urn perfumes the air. The smoke trails him, raises toward the pitched church room, rafters adorned with ribbon. There are no pews. The air is dense, musky, a shroud. The light is like a Rembrandt painting.
Shuko is with me. She lives in Los Angeles with her family. She is originally from Japan and writes a blog, where she is sharing her experience of this day.
One of us asks, Is this Catholic? No, I say. It is syncretism. A blend of the mystical and divine, the spiritual and the ancient, the Catholic evangelization of Mexico. Who are they worshipping? he says. Mother earth, the thirteen levels, life and death, something soulful and unnamed, I say.
We sit in silence on sideline benches. Candle glow is the only light, other than from where the sun tries to enter the dark space where the roof meets the walls. This is a meditation.
Outside, bright sun illuminates Chamulan faces. They speak Ttotzil, one of the Mayan languages of the region. Men wear white and black woven and combed sheep ponchos. Women wrap themselves in woven furry black sheep skirts. The temperature is close to 80 degrees Fahrenheit. Hot.
Beyond the church is the market on the zocalo. Today it is packed with fruit, vegetables, raw meats, belts, fabrics, Western and traditional clothing, cooking stalls, people packing through narrow helter-skelter aisles that can dead-end. Children cry. Babies suckle at bare breast. Amber vendors ply their wares.
The men on parade continue to process around the periphery, drink pox, blow ancient horns, beat drums, play flutes, strum guitars, connect with their identity.
We buy wool chals with pompoms, clay copal incense burners, avocados, woven bags adorned with embroidery, ceramic candleholders.
I am taking a list of those interested in going with me to Chiapas in 2020. Dates will be late February or early March. Let me know.
Why We Left, Expat Anthology: Norma’s Personal Essay
Norma contributes personal essay, How Oaxaca Became Home
Norma Contributes Two Chapters!
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Norma Schafer and Oaxaca Cultural Navigator LLC has offered programs in Mexico since 2006. We have over 30 years of university program development experience. See my resume.
Study Tours + Study Abroad are personally curated and introduce you to Mexico's greatest artisans. They are off-the-beaten path, internationally recognized. We give you access to where people live and work. Yes, it is safe and secure to travel. Groups are limited in size for the most personal experience.
Programs can be scheduled to meet your travel plans. Send us your available dates.
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