Tag Archives: clothing

Videos–A World of Makers in One T-Shirt: #whomademyclothes

Today, I’m setting out to take visitors from Australia to meet some of the Oaxaca weavers of fine textiles who work in natural dyes. They make the finished product. But it gets me to thinking about all the people who were part of the creation process.

I think, today, I will ask our weavers, Where does the dye come from? Where does the wool come from? Who spins it? What about the cotton? Is it imported? Grown in Mexico? Commercially spun? This whole discussion makes me more curious!

Here is a short, one-minute + video from NPR sent to me by Judi Ross. It’s beautiful and personal. It’s a visual story worth taking time out to see.

 

#whomademyclothes

I think its fascinating to think about all the people in the world whose hands have touched what we wear.

Saludos,
Norma

https://apps.npr.org/tshirt/#/you

Who Made My Clothes? Digging Deeper Into Fashion and Consumption

Who Made My Clothes? is a program of the Fashion Revolution. I’ve been following them and its co-founder Carry Somers since she came to Oaxaca in February 2016 to take one of my natural dye and weaving textile excursions.

Pedal loom weaver Arturo Hernandez, San Pablo Villa de Mitla, Oaxaca

I introduced her to some of the weavers who make my clothes and the rugs that adorn floors and walls where I live in Teotitlan del Valle and Durham, North Carolina.

When I got notice of an online course Who Made My Clothes? produced by Exeter University and Fashion Revolution, I decided to sign up.  The first of three sessions over the next weeks went online yesterday. I’m eager to tell you about it.

But first, what also prompted me to pursue this course was the discussion we had during the WARP Conference about recognizing and naming the people who make our garments.

African indigo tie-dyed cotton that I sewed into dress and skirt

This is true here in Oaxaca, where many of us value, buy and wear beautiful locally made dresses and blouses. If we can afford it, we might buy from Remigio Mesta’s Los Baules de Juana Cata, from the Textile Museum Shop, or from Odilon Morales at Arte Amuzgos. Buying fewer pieces and choosing better quality can be one justification for paying a higher price.

This is a mantra of the Fashion Revolution: the high cost of fast fashion, disposable clothes. Who is paying the price? Our planet and the workers.  In the end, we are, too because we are contributing to a system of over-consumption.

  • 75% of garment workers are young women
  • the world purchased 400% more clothes than we did 20 years ago
  • in the USA in 2012, 84% of unwanted clothes ended up in the landfill or incinerator

If we buy on the street, we have no idea who made the garment or what they were paid for their labor. Usually, it’s a reseller who takes this work, either buying outright or on consignment.

  • What are we doing to make our own clothes?
  • What are we doing to mend our own clothes?
  • What are we doing to buy at up cycle/thrift sales?
  • What are we doing to buy directly from the maker?
  • Do we read labels? Check clothes “ingredients?”

The WARP conference was also about fashion designer theft, talk of label switching by designers in the NYC fashion industry, and mainstream appropriation of indigenous cultural patterns.

A challenge in this week’s online lesson was to read about the 2013 tragic Rana Plaza building collapse in Bangladesh, when more than 1,100 people died, mostly young women. From this rubble, the Fashion Revolution was born.

The women in the building were making clothes for brands we all know: Gap, Walmart, H&M, Sears, Tommy Hilfiger and more. Questions came up: Who is ultimately responsible for worker safety? The brands, the subcontractors, the government? All of the above?  How does one person make a difference?

Family mourns death of loved one, Rana Plaza, Bangladesh

So, the course developers are asking me to look in my closet, evaluate what’s there, choose my favorite garment(s), ask whose lives are in the making of these clothes? What materials: cotton, synthetic, linen, flax? How old is the oldest thing in my closet?

The dress and skirt I made (above) last week, took me hours of labor, a total of about four days. I’m particular. I like French seams. I also made my own pattern. I appreciate good garment construction and fabric.

There may still be room in the course.  We have a week to finish the first module, and its insightful, reflective and purposeful to ask: Who made my clothes?

If we care about the food we ingest, we can also care about what we choose to say about ourselves in what we wear.

Pop-Up Textile Fiesta Sale: Mexico and India Cloth and Clothes

Gosh, so many textiles, so little time. Just back from weeks of textile travels in Mexico! After a month of textile adventures in India!

Ikat rebozo on the loom, Tenancingo de Degollado

And, in my desire to support the weavers and block printers of Bhuj, Gujarat, India; Tenancingo de Degollado, Estado de Mexico, who make ikat rebozos; the embroiderers and back-strap loom weavers of Chiapas and Oaxaca, Mexico, and the beaders and embroiderers of Puebla State, I have collected too much.

Pop-Up Textile + Jewelry Sale 

Tuesday and Wednesday,  February 28 and March 1

Noon to 4 p.m. 

Where: Norma’s Casita Alegria, Teotitlan del Valle, Oaxaca

RSVP: email norma.schafer@icloud.com to get directions

  • Rebozos, shawls and scarves
  • Huipiles, dresses and blouses
  • Bolsas, bags and totes
  • Array of jewelry — some new, some vintage
  • Miscellaneous — come see what you will find

I have invited an excellent local cook to come with her amazing tamales. She will offer these for sale at village prices, plus hand crafted hot chocolate made from cacao beans she roasts herself! Come and spend the day on the terraza.

Block printed cotton collected over weeks in India

Textiles from the village of Cancuc, Chiapas

 

India Journal: New Delhi Textile Shopping Guide

New Delhi is a whirlwind city filled with honking cars, traffic congestion, auto rickshaws that zoom in and out inches from the next vehicle and an efficient, safe metro system. I never saw an accident but thought we would surely collide on multiple occasions. Traffic lanes do not exist although the roads are marked.

Curated textile choices at Kamayani, New Delhi

On a good day the air pollution is passable. On a good day, I could muster the stamina to visit two or three places — a museum or two, a textile boutique or emporium or folk art exposition.

Where To Shop for Textiles in New Delhi

Based on recommendations from my textile expert friends, Nidhi Khurana and Aditi Prakash and what I discovered on my journey, here is my list of where to shop for great cloth in New Delhi, India.

  • Fab India*, retail shops with fine Indian clothing and silver jewelry
  • Crafts Museum* Gift Shop, near Connaught Place
  • Kamayani* (private boutique), 16 Anandlok, Khel Gaon Marg, New Delhi. Tel. 011-262-58680
  • Kamala*, opposite Hanuman Mandir near Connaught Circus
  • Khadi*, A-1, Baba Kharak Singh Marg, New Delhi, Delhi 110001, Tel: +91 11 2334 3741
  • Anokhi Clothing and Outlet*
  • Nature Bazaar*, Andheria Mor, Kisan Haat, near Chattarpur Metro stop. A curated, rotating artisans exhibition that features vendors from throughout India. Wonderful!
  • Raj Creations, 30 Hauz Khas Village, Tel. 91-11-26963602. Clothing gallery owner Sunaina “Dimple” Suneja curates a stunning textile collection from throughout India. Don’t miss the historic archeological site at the far end of the village.

*Takes international credit cards.

Embroidery on pashmina (cashmere) shawl, Craft Museum, Delhi

Shopping Tips

  1. If you like it, buy it. You will likely never see the same thing again.
  2. Once more, if you like it, buy it. Each textile in India is unique.
  3. Fixed prices in retail shops. Don’t bargain.
  4. You can bargain in big local markets, if you wish. I didn’t. Exchange rate is 70 rupees to the US dollar.
  5. Get rupees at the airport or from your bank before you leave the USA. There’s a big cash crunch. You need cash to pay taxis and vendors. Still no $$ in ATMs throughout India.
  6. Many shops that “take credit cards” are not set up to accept international credit cards, only those issued in India
  7. Sign up for Transferwise, an easy way to wire transfer funds from your bank account to a hotel or textile artisan
  8. Ask your hotel if you can charge the car/driver to your room to save spending rupees

Bhuj bandhani and mirror work embroidery at Kamayani, Delhi

How To Get Around

The best way to get around is to hire a car and driver for the entire day at around 1200-1800 rupees (about $17-25 USD). The downside is you can sit in traffic for an hour (or more) to go a few miles. But the driver takes you door-to-door and waits for you. For intrepid travelers who like an independent approach, I say, try to adapt.

If you use the Metro, you still need to get from the Metro stop to your destination, a challenge in and of itself. Sure, you can save a few dollars but you’ve spent time trying to find a vehicle and then communicating where you want to go. It’s always a choice about how to spend your time.

Walking is impossible.

Indigo block print and shibori fashion, Nature Bazaar, New Delhi

Where To Stay

Saket Bed and Breakfast, extraordinary hospitality and accommodations, walkable to Saket metro stop. French press coffee. Great food. Dinner available. Accepts credit cards. Easy to arrange car/driver services. Clean and comfy. Currency exchange services available. Close to Nature Bazaar, Sanskriti Museum and Hauz Khas Village.

If you have any other recommendations, please add them in the COMMENTS section!

hand-woven, embroidered mirror shawl from Bhuj at Craft Museum, Delhi

India Journal: Fill in the Blanks, Stencil Art

Remember when you were a child and got a set of crayons and coloring book? The book was printed with figures and designs. It was your job fill in the color between the lines.

Stenciled design on cloth gives embroiderer stitch guide

Be careful, a parent or teacher would say. Be neat. Don’t go outside the lines. There were no blank pages on which to scribble or be creative. You got a gold star for staying inside the lines, filling in all the shapes.

Young Ahir woman honing her craft

Soon, you may have been bored and gone on to do something else. Perhaps the color intensity lessened as you hastily went on to the next page. Maybe, you went outside the lines on purpose to make your own mark.

Working on a pre-printed pattern. Is there freedom for color choice?

Yesterday we went to visit India textile expert Judy Frater at the NGO she runs in Adipur, about an hour east of Bhuj near the Gulf of Kutch and the Arabian Sea. Before starting Somaiya Kala Vidya in 2014, Judy was the founding director of Kala Raksha, another NGO dedicated to textile promotion and development.

New Ahir embroidery that will become pillow or handbag

Today she works with indigenous artisans to provide education and training programs designed for cultural sustainability, market development, and indigenous identity.

Ahir women in embroidery circle, all working on stenciled patterns

With Judy during my visit and with Salim Wazir the following day, I talked about the questions we discuss in Mexico that India shares. I suspect that these are pressing questions among artisans throughout the world.

Old embroidered Ahir textile with fine detail

  1. How do you create a sustainable craft enterprise without compromising an artisan’s innate creativity and urge for innovation?
  2. When a designer comes in to work with local artisans, employing his or her own drawings and hires the local artisan to execute them, how does this have an impact on craft preservation and design ownership?
  3. If NGO’s create cooperatives that then produce cookie cutter patterns printed on cloth that the embroiderers then fills in with silk threads in pre-selected colors, is this craft development or exploitation?
  4. If something is produced for the tourist market and not for personal or community use, what impact will this have for design sustainability?
  5. What compromises can be made to make sure that people work for fair wages, without being piece workers doing routine jobs for work they don’t own?
  6. Is paid work the only important consideration or does originality and integrity of communal design hold more value?
  7. How will textile craft survive and who will decide its future?

Workshop participant making panel for tourist market

What other questions would you ask?

How would you answer these questions? I’m interested in hearing from you!

Old mirrored embroidery on silk bandhani, imperfectly beautiful

Mexico and India are both sources for great textile artistry.  Weavers in Mexico have made cloth on back strap, flying shuttle and pedal looms for centuries and longer. In India, artisans have been weaving cloth, dyeing it with natural colors and embellishing it with embroidery since Mughal conquerors and spice trade adventurers moved from central Asia and the Levant.

She is beginning to fill in the blanks.

As tourist preferences drive the crafts market, most non-governmental agencies direct people to make things that will sell. Production uniformity is important to outside markets as collectors demand high-quality, perfect workmanship, and sophisticated design (in their point-of-view).

Whimsical embroidered blouse belonging to Wandh herding community

The whimsy of asymmetry and uneven stitches seems to be losing ground in the commercial marketplace. Only foreigners are interested in tribal textiles.

Rabari women in another workshop also follow a designer provided pattern.

If a boutique owner or retail client orders 100 handbags, he or she may expect that while color may vary, design will be consistent.  If there is deviation or variation, something may not sell and then the risk is that the worker and the organization will no longer receive orders and then go out of business.

Contemporary Rabari needlework

What price will be paid for quality consistency and uniformity? Will the naive, free-form folk art design produced for self-use disappear in favor of making something more polished that will then be sold at a higher price to foreigners?

Vintage Rabari embroidery trim on bandhani tie-dyed shawl

What about making goods for the local market vs. the foreign market? I was told repeatedly that woven goods are now being made with acrylic because it is cheaper to produce and that is what local people will buy.

Whimsical Toran in Ahir village community center

What is the cost and the loss for using cheaper raw materials and industrial mechanization?

I’d love what she’s wearing!

It is difficult to find artisans in India, as well as in Mexico, who are still working in natural dyes because the process is longer and the investment in raw materials is much higher.

Rabari embroidered storage bag, 40 years old

The tourist season in Gujarat, India is about four months long, from November through February, about the same as in Oaxaca, Mexico. It’s the dry season, easier to travel. Yet, this is the hottest December that people in Bhuj can remember. There is no global warming, right?

Sheep wool, hand-woven skirt trimmed in embroidery, pure Rabari

And, this year, because of India’s demonitization crisis and no access to cash currency, about 60-70% of international tours cancelled.  This region that depends on tourism is being hard hit. Sound familiar to those of you who visit or live in Mexico?

Rabari woman working on dress trim to be sold in a boutique somewhere

I’ve heard stories about embroidery designs from one tribal group that are co-opted and used by another because it is more popular. I have heard about a village that weaves a piece of cloth which is sent to another village for embroidery embellishment. Neither is credited with for the work.

Rabari women’s hands make quick work; tattoos and cloth, key symbols of identity.

Since cloth is about identity, does this practice contribute to loss of cultural identity? Who is responsible for this loss? How do we put value on what is made by hand? Are we willing to compensate or are we looking for a bargain, at whatever the cost to the maker?

Tools of the trade: cotton or rayon floss, needles, mirrors

I’m writing this blog post from the airport in Seoul, South Korea. It’s 10:50 a.m., December 14 here. I will be back in California, USA by 8:30 a.m. December 14. Go figure! The international news is daunting, and the prospects of a new presidency are depressing as cabinet appointees are named. I’m still apologizing, especially to the terrific Muslim people I have met along this Path to and from India.

Old block print, made with madder root, backs vintage textile.