Tenejapa, Chiapas is a regional center in the highlands of Chiapas about an hour- and-a-half beyond San Cristobal de las Casas. It’s a regional administrative center, about midway between the city and the remote village of Cancuc, past Romerillo. Most roads splay out from San Cristobal like spikes on a wheel hub, dead-ending down a canyon or mountain top at a remote village where traditional weavers create stunning cloth.
Tenejapa supplementary weft on cotton warp, with handmade doll
There are two reasons to go to Tenejapa.
Tenejapa market scene, the perfect village tianguis
First is the Thursday market that covers the length of four to six blocks (depending on the season) where everything needed to maintain a household is sold, including fresh roasted and ground coffee cultivated from bushes on nearby hillsides.
Rich, roasted, fresh ground coffee in the market, locally grown
This includes fresh dried beans, ground and whole chili peppers, ribbons and lace for sewing, seasonal fruits and vegetables, and an occasional textile find.
See highlights from 2017 Chiapas Textile Study Tour.
We will offer this Study Tour again, from February 13-22, 2018. Contact me if you are interested in itinerary and price. Taking a wait list!
Limited to 9 people maximum!
Beautiful handwoven bag, a market find, random delights
Most of the textiles on the street are woven for local consumption. So, fabric and the materials to make it reflects the current fashion tastes of traditional ladies who weave to adorn themselves and their neighbors. Cotton takes longer to dry, so cotton thread has been replaced by synthetic. Now, the shinier the better.
Chili peppers, whole or ground, take your pick
We see this throughout the villages in the Chiapas Highlands where glittery threads are incorporated into the weft and warp, and polyester gives the textile a sheen that is now preferred.
Inspect carefully. Bright colors can be synthetics, as are these. Glorious, nevertheless.
Where to find the traditional textiles of five, ten, twenty years ago? Sometimes, you can find them hanging from ropes strung from wall to wall inside the shops along the market avenue. Sometimes, they are folded under a stack of the more contemporary pieces that Tenejapa fashionistas like.
Corn for sale, displayed in traditional handwoven ixtle market bag
The second, and perhaps more important reason to visit Tenejapa is to spend time in the cooperative operated by Maria Meza Giron. The building is next to the church, across from the zocalo and municipal building.
Sheri Brautigam, author and our textile tour resource, chats with Maria Meza
Maria and her son Pedro Meza, are co-founders of Sna Jolobil textile cooperative with anthropologist/friend/guide Walter “Chip” Morris. We bumped into him there that day as we were deep into textile heaven.
An amazing ceremonial cloth, hand-woven, snatched up by Kathleen
These textiles — huipils, ponchos, purses, blankets, rugs, shirts, belts, woven ixtle bags, skirts and ceremonial garb — are the finest examples with the most traditional quality of weaving found in Tenejapa.
What will this become? Textile in progress on back strap loom.
Some pieces are dense with wool supplementary weft woven onto a one hundred percent cotton warp. All created on the back strap loom. Garments are always as wide as the loom they are woven on.
Barbara looks at fine detail work on this Tenejapa sash
It was hard to choose. Hard to focus. Hard to pull away and say goodbye when the time came. The examples available for sale would sell for twice the price in San Cristobal de las Casas in finer galleries. It was well worth the trip for this, and for the experience of mingling among the people.
Tenejapa woman shopping for a comal — clay griddle
Just a note: Not many visitors come here. We were the only foreigners walking through the market. People are resistant to having their pictures taken. Photographs of fruits and veggies are okay. I always asked if I could take a photo (the people, not the vegetables). Most said no. Once, I shot from the hip and felt guilty.
Handwoven bags on display stand for sale.
Our anthropologist guide advised us to never photograph inside a village church. We didn’t. I did not shoot from the hip there. I attended to watching where I stepped. Lit candles blazed on the floor in front of altars to saints. As a consequence, you will see lots of textiles, tomatoes, oranges, and shoes.
Zocalo is also the taxi station, constant round trips to San Cristobal
The people who travel with me tend to be those with a deep appreciation for Mexicans and their creativity. Folk art or popular art in Mexico is made one piece at a time, one thread at a time. By coming here, we gain an understanding for craftsmanship that is passed down from mother to daughter, father to son.
Our guide explains Maya-Catholic Church traditions and what we will see inside
There is no magical way of being appreciative, warm and gracious. The feelings between visitor and host are reciprocal. We value the inspiration, hard work and dedication to keeping hand-made craft alive. Those who make and sell value our support and appreciation for what they do. It’s a bonus if we buy.
Being a locavore isn’t trendy, it’s a way of life
But shopping isn’t everything and that’s not why we are here. We are here because creative people are tucked in every corner and behind every hillock, using their open hearts and strong hands to bring color and joy into the world.
Beautiful, intricate Tenejapa huipil, wool weft for the design on cotton
We will offer this Study Tour again, from February 13-22, 2018. Contact me if you are interested with itinerary and price. This study tour is limited to 9 people!
Oaxaca WARP Conference Kicks-Off with Marta Turok Wallace Keynote Talk
Marta Turok Wallace is a noted applied cultural anthropologist whose specialty is Mexican textiles. A resident of Mexico City with roots in Boston, Massachusetts, USA, (her parents were ex-pats), Marta was invited by program chair Judy Newland to speak at the WARP (Weaving a Real Peace) textile conference held in Oaxaca, June 8-11, 2017.
WARP attendees gather in San Pablo Cultural Center, Oaxaca
More than 70 people attended the conference. They came from Mexico, the USA, Canada, Poland and Russia.
Applied cultural anthropologist Marta Turok Wallace
What Marta talks about concerns all of us who love indigenous textiles and appreciate the people — women and men — who make them. She asks questions, makes observations, offers solutions and consultation. Then she steps back and listens, suggests, guides. She affirms that weavers can create their own destiny, their own future for themselves, their families and their communities. And, that consumers can more fully appreciate the history behind the cloth.
WARP president Cindy Lair welcomes participants
Traditions are powerful in Mexico. Remote villages throughout Oaxaca continue to weave garments using distinctive iconographic designs particular to place. These weavings are rooted in centuries past, worn by grandparents and great-grandparents. There are garments for daily wear and special ceremonial occasions.
Clothing is cultural identity in Mexico. It signifies where you are from and your status in the community.
Teotitlan del Valle weaver Porfirio Gutierrez talks about history, culture
Yet, over time, clothing has changed (think cotton to synthetic threads, hand-spun to machine-spun) based on cost of raw materials, time to make, and influence of current fashion trends in the larger culture. This has an impact on style, design and quality. As villages interact with each other because of communication and ease of transportation, there is design-crossover, too.
What is “pure” or “authentic” is no longer relevant, perhaps. Change happens and it is impossible to keep people in a box doing what they have always been doing to satisfy collectors and appreciators of tradition. What we want to do is encourage innovation, collaboration, independence and economic success.
The inversion graph, an aging population of artisans, copyright M. Turok
Marta showed a slide explaining that there is a 50% loss of traditional artisans in Mexico. Artisans are aging out and so few of the next generation are stepping in to continue the work. She asks, Why is tradition dying out?
Is the acquisition of artesania being abandoned by the consumer? What is happening in the communities to impact this change? What is in need of revitalization? How do you prepare artisans to sell at fairs and expoventas? How do they show things, take orders, fulfill and ship? Are goods priced fairly for the amount of time put into making them? What are people willing to pay because something is made in Mexico? How do you commodify art, handmade?
Scholarship recipients present their work, philosophy of design
So, it’s not only about keeping the skill alive, it is about getting it out into the marketplace? Once something becomes commercialized, then does that erode its value and also compromise how an artisan is compensated?
As they say, It’s complicated!
Young women from Chenalho, Chiapas, represent their cooperative
And, if one changes the scale of motifs or introduces different color palettes to satisfy marketplace demands, or adapt a textile to another purpose (think going from sarapes/ponchos to rugs to handbags and purses), is this a compromise of traditions?
Important topics of discussion during the conference included appropriation of traditional design motifs by contemporary fashion designers, fair wages, using sustainable and native materials. “What is Fair Trade, really?” when there are no standard rules.
Speaker Eric Chavez Santiago will discuss commercialization
Marta notes that when something is handmade AND mass-produced, someone is not being paid very well.
Many of us want to meet the artisan, have a personal relationship and buy directly so that the money exchange benefits the maker 100%. That’s not always possible, so it’s important for us to read labels, and ask who made my clothes.
We also need to be sensitive and conscious to the myth that Mexican handmade items are cheap or that we can bargain just for the fun of it. Let’s be conscientious about the haggler mentality.
What we also notice is that most weavers are no longer creating cloth for themselves — they are weaving for the marketplace, no longer investing a year of labor to create an elaborate ceremonial huipil. They may dress in ready-made cotton or polyester purchased at Soriana or Walmart. Why?
SOLD: Hand-woven, embroidered ceremonial huipil, San Felipe Usila.
[Note: This “stained glass window” huipil, above, is from the Chinantla pueblo of San Felipe Usila, about 12 hours from Oaxaca up a mountain road. I know the makers. It is woven on a back-strap loom, then intricately embroidered in cross-stitch. A special piece. Size L-XL. $500 USD. Time to make: 8 months. Who wants it?]
To dress differently exposes one to racism and discrimination. We heard a story about a Oaxaca village where the mayor was so intent on assimilation, that he forbade any weaving of traditional garments. It took thirty years to rescue the tradition by encouraging a new generation of weavers to bring back their cultural identity.
During the conference, Andares del Arte Popular hosted a curated show and sale of artisans in an adjacent patio. Conference-goers could meet the makers and buy directly from them. It was a wonderful introduction to Oaxaca for WARP.
A conference of weavers, dyers, anthropologists, collectors, textile lovers
I was pleased to to work with WARP to produce this conference. I served as the on-site administrator and conference planner, participated on the program committee, contacted speakers, organized a panel discussion, arranged for hotel, meals, conference venue, transportation, and a one-day natural dye textile tour for all conference attendees. We went to villages to meet artisans and understand the complexity of the creative work of Oaxaca. On Sunday, 12 women accompanied me on an optional walking tour of Oaxaca with a focus on naturally dyed textiles. More about this in the next posts.
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Posted in Clothing Design, Cultural Commentary, Travel & Tourism, Workshops and Retreats
Tagged anthropology, conference, culture, Marta Turok Wallace, Mexico, Oaxaca, textiles, WARP, Weave a Real Peace