Tag Archives: fashion

Ikat Rebozo Fashion Show: Tenancingo de Degollado, Mexico

The rebozo is to Mexico what the sari is to India — integral to cultural identity. Worn by women, the rebozo or shawl has its Mexican origins in the Spanish conquest. Many historians and cultural anthropologists believe the rebozo was adapted from the Philippines, which adapted it from China’s silk shawls.

Lanita with 90-year old Evaristo Borboa, and his new graphic design.

Last year, after our rebozo textile study tour to Tenancingo de Degollado, Estado de Mexico, I wrote at length about the history of the rebozo.

Camelia Ramos shows Elizabeth how to wrap a rebozo

We just finished an intensive nine-day study tour through the rebozo capital of Mexico, Tenancingo de Degollado. Here, beautiful ikat cotton shawls and scarves are woven on pedal and back strap looms.

Patti with rebocero Gabriel Perez and his work

We also took a day trip to visit Violante Ulrich at the Spratling Ranch in Taxco de Alarcon, Guerrero. I’ll write more about that later.

Cookie loves this blue beauty.

Meanwhile, our group of fourteen enjoyed meeting the rebozo weavers, visiting the Sunday rebozo market, watching women hand-knot the fringe of the rebozo into a web of lace.

This is Linda’s butterfly rebozo woven by Jesus Zarate

The fringe, called the punta, is equally as important as the woven cloth. Fine, tightly knotted, long puntas of eight inches or more can make an average rebozo into something magnificent!

Sandi and Janet learn to tie fringes with empuntadora Fidelina, while Cheri looks on

We visited eight different rebozo weavers during our time in Tenancingo de Degollado. Each has a different weaving style. Only two we visited are working on back strap looms, a dying art form.

Sandi with rebocero Luis Rodriguez who works in shibori

The back strap loom is able to hold over 6,000 warp threads, so the ikat design on the fabric is much more detailed and the material is denser because it uses a finer cotton thread. It can take three months or more to weave a rebozo using this method.

Christine wears a fine rebozo woven by Jesus Zarate on the back strap loom

An ikat rebozo woven on the pedal loom is much less expensive and can be completed after about a week on the loom.

Sandi loves purple and this rebozo by Gabriel Perez is a stunner

That does not take into account the preparation time, which includes counting the threads to form cords, washing them in a paste to harden the cords, marking the cords with a design, then tying the cords, dying them, and then threading the loom. All tallied, it’s a 14-step process.

Cynthia found this lovely one in Malinalco

We found some great spots for lunch, like Don Chano’s and El Meson, and some nights we were so tired from visiting rebozo weavers that we opted for pizza and a mezcal or soft drink on the terrace.

Rebozo shopping at the workshop studio of Adofo Garcia

At the end of the trip we were going to offer up confessions of how many each of us bought. We never got around to it, but I heard that one of us went home with eleven rebozos.

Susanne studies the details of this rebozo as she decides whether it’s for her

Ikat rebozo weaving in Mexico is a dying art. In the 1960’s there were over 250 rebozo weavers in Tenancingo. Now there are fewer than thirty. With the strength of the U.S. dollar in Mexico now, it was easy to justify an extra purchase to give one of these beautiful textiles as a gift.

Cheri with rebozo woven by Gabriel Perez. He showed us how to wear them.

Most importantly, each of us felt we were supporting artisans whose hand-work is special and valuable. Without tourism, we risk losing Mexican artisans to an industrial economy where the labor of creating beauty, one article at a time, will fade into non-existence.

Janet, our translator, shows us how to wear yellow!

Thanks to everyone who participated this year. It’s likely I won’t be offering this study tour again until 2019 or later. Stay tuned for new 2018 textile study tours with destinations to Oaxaca and Michoacan and/or Chiapas.

 

 

 

Pop-Up Sale: Oaxaca Quechquemitl, Mexico Stylish Scarf/Poncho

This pop-up clothing sale features the indigenous Mexico short poncho or triangular bodice cover-up called a quechquemitl in the Nahuatl language, used by pre-Hispanic women throughout the country.

It’s my favorite accessory and that’s why I have too many of them! Slip one over your head, and your shoulders and bodice are covered beautifully, even if you are only wearing a tank-top or halter. It’s a one-piece scarf, too, that never falls off!

My 2011 Quechquemitl Blog Post

How to Wear a Quechquemitl

Here I am offering — in like-new, rarely worn condition — some beautiful indigenous clothing made by women and men in Oaxaca villages, most made with natural dyes, some hand-spun native cotton. As you might expect, they are from some of Oaxaca’s finest weavers, dyers and designers.

All prices include shipping within 48 U.S. states!  Send me an email and tell me which piece(s) you want. I’ll email you a PayPal invoice. Purchases must be made by June 30. I will ship from Santa Fe, New Mexico after July 7.

Native Oaxaca coyuchi cotton quechquemitl, trimmed in green cotton, $125 USD

Native, rare Oaxaca coyuchi cotton quechquemitl, hand-trimmed in green, $125 USD

  1. Coyuchi Cotton Quechquemitl (above) handwoven in the village of San Sebastian Rio Hondo on the back strap loom by Khadi Oaxaca. Color is a warm caramel. One size fits all. $125 USD.
1B. Coyuchi cotton quechquemitl, close-up

1B. Coyuchi hand-spun wild cotton quechquemitl, close-up

Note about coyuchi cotton: This is rare, wild native cotton grown in the high mountains of Oaxaca that separates the valley and the coast.

2. SOLD. This pericone (wild marigold) dyed quechquemitl (below) is exactly the same style as the one above, made in San Sebastian Rio Hondo by Khadi Oaxaca. It is golden-yellow and the hand weaving shows the variegation of the process. One size. $145 USD.

Pericone and indigo quechquemitl from Khadi Oaxaca, soft gold and variegated blue

Pericone and indigo quechquemitl, hand-spun cotton, soft gold and variegated blue

Pericone quechquemitl trimmed in indigo blue cotton thread, hand-dyed. $145 USD

Pericone quechquemitl with indigo blue cotton thread. $145 USD

3. Below. Pericone/indigo/coyuchi dress, size M/L. I made a pattern from a favorite Dosa dress and have sewed it multiple times with French seams, patch pockets, and lots of designer detailing and hand stitching. For this dress, I bought hand-spun cotton fabric from Khadi Oaxaca that is hand-woven and dyed with wild marigold, indigo and integrates native coyuche cotton. $165 USD.

3B. Detail, Dosa-inspired dress with Khadi Oaxaca fabric

3B. Detail, Dosa-inspired dress with Khadi Oaxaca fabric

Here is the full dress below.

Size M/L. A-line dress made with Khadi Oaxaca handspun + woven cotton. $145 USD

3A. Size M/L dress made with Khadi Oaxaca handspun + woven cotton. $165 USD

4. Alfredo Orozco nut-dyed quechquemitl, below, is woven on a flying shuttle pedal loom in the deshillado technique, which means there is an open-weave. You can see the detail in photo 4B. This one is more pale beige than brown. Touches of cream-colored ikat add interest. One size. $85 USD.

Hand-woven, nut-dyed quechquemitl with ikat dyed warp threads by Alfredo Orozco, $85 USD

Hand-woven, nut-dyed Orozco quechquemitl with ikat warp threads, $85 USD

Below is the weave detail of the fabric above. Finish work is done by Alfredo’s wife Veronica on the sewing machine.

4B. Orozco beige quequemitl detail with open weave.

4B. Orozco beige quechquemitl detail with open weave.

5. SOLD. Below, same Orozco style as #4, but with indigo blue dyed threads to add detail of design. One size fits all, $85 USD.

Orozco quequemitl with nut and indigo dyes. Detail is with open weave. $85 USD

Orozco quechquemitl with nut and indigo dyes. Detail is with open weave. $85 USD

#5B. Full view of Orozco nut/indigo dyed quechquemitl. It is more beige than photo shows. $85 USD

#5B. Orozco nut/indigo dyed quechquemitl, more beige than photo shows. $85 USD

6. Melon colored cotton top, below, size medium, from the Oaxaca shop of Remigio Mestas, Los Baules de Juana Cata, the finest in town. Machine chain stitching, commercial thread, signed by back-strap loom weaver. $75

Crop top from Remigio Mestas' Los Baules de Juana Cata, $65 USD

Cotton top from Remigio Mestas’ Los Baules de Juana Cata, $75 USD

6B. Detail of cotton top from Remigio Mestas

6B. Detail of cotton top from Remigio Mestas

7. SOLD. Turquoise quechquemitl, one size, with machine chain stitch detailing, hand-finished seams and hem. From the best shop in Oaxaca, Los Baules de Juana Cata and Remigio Mestas. $125 USD.

Quechquemitl in brilliant turquoise from Remigio Mestas, one size, $125 USD

Quechquemitl in brilliant turquoise from Remigio Mestas, one size, $125 USD

7B. Detail of turquoise quechquemitl.

7B. Detail of turquoise quechquemitl. Not discolored, just photo light variations.

8. Wine Red Quechquemitl, below, from Los Baules de Juana Cata and Remigio Mestas who personally works with indigenous weavers and embroiderers to make the finest garments. One size. $125 USD.

Wine Red Quechquemitl, one size, $125 USD, from the shop of Remigio Mestas

Wine Red Quechquemitl, one size, $125 USD, from the shop of Remigio Mestas

Detail of wine red quechquemitl from Remigio Mestas' Oaxaca shop

Detail of wine red quechquemitl from Remigio Mestas’ Oaxaca shop

Let me know which one you would like to purchase by number —  send me an email. I’ll be going to the USA in early July and will mail to you via USPS after July 7.  Thank you very much!

Humble Apron Elevates to Fashion Statement and Identity in Oaxaca, Mexico

Here in the Tlacolula Valley, and most villages surrounding the city of Oaxaca, the apron is more than a utilitarian article of clothing used to protect the wearer’s garment from getting soiled. It is a statement of identity, style, and social class.

Tlacolula market scene with aprons as personal and village identity.

Tlacolula market scene with women’s aprons as personal and village identity.

Walk around the Tlacolula Market on Sunday, or any day for that matter, and you will see women, old and young, covered in aprons. You can identify their villages by apron style.

For example, women from San Miguel del Valle wear a bib apron with an attached gathered skirt that has a heavily embroidered hem. The aprons worn by women from San Marcos Tlapazola are cotton with pleated skirts often trimmed in commercial lace or bric-a-brac.

Evaluating apron style, quality and price. Do I really need a black one, too?

Evaluating apron style, quality and price. Do I really need a black one, too?

Teotitlan del Valle women prefer gingham cotton aprons with scalloped bodices and hems, trimmed in machine embroidered flowers, plants, fruits and sometimes animal figures.

There are fancy aprons, more densely embroidered for Sunday wear and special fiestas, and simple ones for everyday to cook, wash clothing and tend to babies, grandchildren and guajolotes.

He likes to cook, too. Having fun in the Tlacolula market.

He likes to cook, too. Having fun in the Tlacolula market.

The apron is worn by grandmothers and granddaughters alike. It is a uniform that conveys personal identity, social status and wealth. The heavily embroidered apron cost much more,  as much as 350 pesos compared to the everyday 150 peso variety.

Rosario wears her apron with hand embroidered bodice

Rosario wears her apron with hand embroidered bodice

You would want to wear your fanciest apron to the market to bring the oohs and aahs from contemporaries who admire your choice of color and design. Market day, a daily occurrence in Teotitlan del Valle and a regional weekly event in Tlacolula, is the social center for towns and villages. It is the time when women greet and mingle with each other, some even sneaking off together for a morning mezcal.

Apron as fashion statement! Who needs a fancy dress?

Apron as fashion statement! Who needs a fancy dress?

When you get home, you change to the daily apron for working.

Aprons are handy because they have deep pockets. Perfect for holding the coins of commerce. They are also convenient because you don’t have to wear a bra.

There are about eight different apron vendors in the concrete building of the permanent Tlacolula market. One of my favorites is along the exterior aisle closer to the bread section. They are from San Pablo Villa de Mitla and the machine embroidered aprons are filled with fanciful images of birds, fruit and flowers.

Rocio, left, demonstrates how this apron looks. She is proud of their work.

Rocio, left, demonstrates how this apron looks. She is proud of their work.

  • Tejidos y Bordados Alondra, Rocio Lopez Mendez, Proprietor, Pipila 9, Mitla, Oaxaca, abel_971@hotmail.com, cel 951-203-8333

Every apron is different. You need to try on at least several to compare size and quality. Make certain there are no stains and that the embroidery around the neck and the pocket placement is even.

One for her, one for him!

One for her, one for him!

 

 

Textile Felt Fashion Designer Teaches Oaxaca Workshop

Maddalena Forcella is an Italian fashion designer who has lived in Mexico most of her adult life. She works in felt and creates beautiful, comfortable clothing that is Art-to-Wear. In the workshop we create the felted nuno cloth and then design garments using indigenous Mexican textile patterns including the quechequemitl, huipil, rebozo and blusa. You can adapt these to your own fit and style!  When? Felt Fashion Workshop, January in Oaxaca, where the sun still shines in winter.  See Maddalena’s work at the Museo Textil de Oaxaca.

FeltPosterFinal

Pre-Hispanic Women’s Clothing Design: The Huipil Endures

Years ago, after I first arrived in Oaxaca, I discovered an incredible small book by Mexico City fashion designer Carla Fernandez. Taller Flora: Indigenous Dress Making Geometry of Mexico, Pre-Hispanic Origin (2006) is now difficult to come by. But, it has become my bible for easy-to-make, easy-to-wear, comfortable, flowing clothing  that is versatile and beautiful.

The book is also my inspiration because it tickled an idea to develop the             Felt Fashion Workshop several years ago.

During the week-long workshop, January 17-24, 2015, we use naturally dyed merino wool to make wet-felted cloth.  Then, we sew it using the simple  geometric patterns to construct the garments. Our instructor, Maddalena Forcella, is internationally-known for her work.

FeltFashion172013

The results could be a jacket, a blouse, a shawl or scarf, a dress or a poncho. The quechquemitl is one of my favorites.

I was recently in Santa Fe, New Mexico, where I saw jackets, blouses and dresses made with felt, sewn and blocked, selling for $500 to $800 USD and more.  And, United States clothing designer Eileen Fisher uses variations for many of her patterns including the asymmetrical merino poncho priced at $248 USD.

There is more to the huipil than an article of clothing. It is a symbol of womanhood, female creativity and personal experience.

In ancient Mexican culture, each community created identity by weaving a distinctive pattern into the cloth.  And, there were different pattern variations for important life cycle events like weddings , births and baptisms. The woven cloth told a story about the village and the woman who created that particular garment.

Art of the Huipil: Mixed Media Workshop

Scheduled the week before the Felt Fashion Workshop, set to start on January 8, the Art of the Huipil is a hands-on experience taught by artist Lena Bartula. During the five-day session, participants create a huipil based on their own personal stories, using found objects and those we collect during visits to local weavers and markets. The result is a piece of art suitable for hanging, if you wish.

garment worker huipil copy

In January, Oaxaca days are warm and mild.  Evenings are cool and comfortable. We offer a perfect getaway from winter that is safe and affordable.

You do not have to be an experienced artist or seamstress to attend. All levels are welcome.  This is about having fun and opening yourself up to the possibilities of creative self-expression in an encouraging, friendly place.

Questions? Contact Norma Hawthorne.