Tag Archives: mixed media

2018 Oaxaca Women’s Creative Writing Retreat with Gentle Yoga: Lifting Your Creative Voice

This is our 8th year for the Oaxaca Women’s Creative Writing Retreat.  We welcome all levels: Experienced writers, novices and all the rest of us who are “in-between.” Some of us have published and many of us dream about it. We write memoir, poetry, essays, creative non-fiction and fiction. The workshop-conference is a haven for exploration and encouragement. Writers of all genres and ages are invited.

Friday, March 2 – Friday, March 9, 2018

  • $1,395 double room with private bath (sleeps 2)
  • $1,495 single room with shared bath (outside the room)
  • $1,695 single room with private bath (sleeps 1)
  • Non-resident: $995 per person (no lodging/breakfast)

Who Attends? Women with something to say.

  • You keep journals, notes, drafts of unpublished material.
  • You write on the backs of envelopes and scrap paper.
  • You dream of writing and never have.
  • Ideas percolate, and you want to capture and develop them.
  • You want to merge the written word with photos, drawing or collage.
  • Perhaps you have written and/or published a while ago, let the writer’s life lapse, and you want renewal and encouragement.
  • You are a writer, and may want guidance and support to continue an unfinished piece or publish it.

In 2018, we are based in Oaxaca City — a UNESCO world heritage site!

You arrive by Friday evening, March 2 and leave Friday morning, March 9, 2018.  The workshop fee includes 7 nights lodging at El Diablo y La Sandia Boca del Monte B&B, all breakfasts, all writing instruction and workshop sessions, daily gentle yoga/stretching, a personal coaching/feedback session with the instructor, and a grand finale celebration reading and dinner. You might want to arrive a day early to settle in, or avoid a late night arrival or missed connection.

Templo Santo Domingo at sunset, Oaxaca, Mexico

Oaxaca, Mexico, UNESCO World Heritage Site — Yes, it’s SAFE

Artist Hollie Taylor Creates Frida Kahlo Retablos

At Casa Azul in Coyoacan, Mexico City, one of the largest collections of folk art ex-votos (also called retablos) hangs along with pre-Columbian art and memorabilia collected by Frida Kahlo and Diego Rivera.

Ex-voto in Casa Azul, the Frida Kahlo Museum in Mexico City

Traditional ex-voto/retablo in Casa Azul, the Frida Kahlo Museum in Mexico City

They were avid supporters of artists who had no formal training but who represented the naive, populist art of Mexico.

I am broken but I am happy. Frida Kahlo Retablo by Hollie Taylor

Ex-votos are small devotional paintings that offer thanks or prayers to a saint for a gift granted, wish fulfilled or for good health. It usually includes a hand-written note of gratitude at the bottom of the painting.

After a foot amputation, Kahlo gave us this inspiration, interpreted by Hollie Taylor

Hollie Taylor is a North Carolina artist who loves Mexico and Frida Kahlo. On Friday, April 8, the North Carolina Crafts Gallery in Carrboro, hosts an opening reception for Hollie and artist colleague Madelyn Smoak from 6-9 p.m., Dreaming of Frida: Hollie & Madelyn at Casa Azul. 

Frida Kahlo Retablo by Hollie Taylor Novak

Hollie has  adapted the ex-voto concept to offer thanks to Frida for her courage, strength, femininity, resolve and creativity by creating Frida Retablos. These are small devotional wall plaques with many of the icons and sayings that represent Frida Kahlo.

Looking for Frida Kahlo + Diego Rivera in Mexico City Art History Study Tour

Kahlo studio at Casa Azul

Kahlo studio at Casa Azul, just as she left it

As we know, Frida’s health issues — childhood polio and a debilitating accident at age 18 that rendered it impossible for her body to carry a child — defined her and shaped her art. French artist Andre Breton named her a surrealist, a brand she refuted.

I paint because I need to. Frida Kahlo Retablo by Hollie Taylor

She was a woman who painted her emotions and that is what makes her a great artist. We can identify with her pain, passion and joy.

I paint self-portraits because. Frida Kahlo Retablos by Hollie Taylor

Hollie captures the spirit of Frida Kahlo in the retablos she created for this show. At the gallery, the retablos are offered at $58 USD.

Shrine to Frida Kahlo by Hollie Taylor

Shrine to Frida Kahlo by Hollie Taylor

You can order your retablo from Hollie at a direct-from-artist price.  They are lightweight, ready for hanging, made from collected objects on hand-painted rice-paper covered foam core.

Looking for Frida Kahlo + Diego Rivera in Mexico City Art History Study Tour

Hollie also teaches retablo workshops in her Chapel Hill home studio. Email her at hollietaylorart@icloud.com her for details about ordering and scheduling a workshop.

Hollie Taylor Novak, mixed media artist

Hollie Taylor Novak, mixed media artist

 

One-Day Mixed Media Art Workshop: Personal Altars and Shrines

  • One Day, February 25, 2016, 10 a.m. to 2 p.m. OR
  • One Day, February 26, 2016, 10 a.m. to 2 p.m.

Fee: $35 USD/650 MXN pesos OR take both days for $65 USD/1220 MXN pesos

You do not need to have an art background to participate. This is about having fun, exploring and experimentation! All levels welcome.

Oaxaca is filled with altars that include sacred images and the Virgin of Guadalupe. Day of the Dead family altars display photographs of departed loved ones.  Frida Kahlo collected altars and ex-votos. She is a perfect subject for an altar you might create — an icon in her own right! You could make a memory altar in tribute to a departed loved one or in honor of a family member or friend. You might also make a self-portrait altar — what would you include?

Frida with monkey copy 800 kb self-portrait-with-necklace-of-thorns   

Your personal altar can be based on experience, travels, relationships. Your altar might contain a message to send or be a gift.  If you are visiting Oaxaca, it can be a memorabilia altar or a token to give to a friend when you return home.

HollieTaylor2014-72dpi.700KB

About Hollie Taylor, MFA, Workshop Leader

Hollie Taylor earned the BFA from the University of North Carolina at Chapel Hill focusing on painting and printmaking. She then went on to the University of Georgia and received the MFA with a concentration in printmaking.

Hollie taught drawing, printmaking, painting and ceramics at the college, middle and high school levels. For over 20 years, she has taught adult workshops in handmade paper-making, screen-printing, woodcutting, photo-imaging on clay, ceramic hand-building, mixed media art and art journaling.  

She is a recipient of the North Carolina Museum of Art annual artist scholarship award. Her work is published in Art Voices South. She earned the prestigious National Board Certification for Teaching Excellence and her students placed repeatedly in national shows. 

Art produced at Hollie’s workshops is highly individualistic, broad ranging in style and expressive of the maker. Participants come to the table with varied past creative experiences and she accommodates fully for this range of novice to accomplished artist. She gives personal feedback and encouragement and holds informal discussions to compare intent with outcome. A workshop with Hollie is engaging and fun!

 

Where is the workshop held?

We will hold this workshop at a comfortable private home with courtyard and terrace workshop space in Teotitlan del Valle. Space is limited. If you are coming from Oaxaca city, you may want to share a taxi or take a collectivo. We can give you the names of Teotitlan taxi drivers to make your plans easy. Directions provided after registration.

We can order in lunch at 150 pesos per person additional, if you wish.

Materials Fee and What to Bring

Materials fee: 100 MXN pesos. We give you a 4″x 5″ altar box pre-constructed and ready to decorate. We also give selected art supplies, glue, and other basic materials. Materials fee can be paid on the day of the workshop.

You Bring: Found objects, magazines, a pencil, embellishments such as stamps, charms, shells, milagros, copies of photographs, textiles, anything that conjures up Oaxaca, Frida, or something personal! Participants often like to share what they bring.

8.Frida.Paint altar parts with acrylic ink.800KBcopy

 

Rolling on Matte Medium to seal the foam core.

Rolling on Matte Medium to seal the foam core.

Reservations and Cancellations. The full fee of $35 per day is paid in advance to guarantee your spot. We accept payment with PayPal only.  Tell us you are ready to register and we will send you an invoice. After your reservation is made and you find you are unable to attend, you may send a friend in your place. If you prefer to make your payment in MXN pesos, we will make arrangements to meet you in advance to handle this.

This retreat is produced by Norma Schafer, Oaxaca Cultural Navigator LLC. We reserve the right to make itinerary changes and substitutions as necessary.

Mascaras Mexicanas: Mexican Masks — Dances, Dieties, Identity

A new temporary special exhibition at the Palacio Nacional (National Palace) on the Zocalo in Mexico City features hundreds of hand-made masks from towns and villages throughout Mexico.

This is the same building that houses Diego Rivera murals, so if you go there soon, don’t miss this. Enter on side street through security, go to second floor.

 

I returned on my last day in the Federal District and spent about an hour-and-a-half learning more about Mexican art and culture. Open Tuesday through Sunday, 10 a.m. to 5 p.m.

In ancient civilizations one of the main functions of ritual masks was to represent gods to worship them in religious celebrations. This was designed to support natural and social equilibrium.

 

In pre-Hispanic Mexico, masks served as elements of transformation that allowed rulers and priests to assume the identity of their gods during ritual ceremonies.  This helped bridge communication between the spiritual and natural world.

 The gold mask, above right, was found in a Monte Alban, Oaxaca tomb.

Sculptures, reliefs, murals and figurines from throughout Mesoamerica show ancient members of the elite personifying deities with the masks and attire that empowered them.

If you come with us on Looking for Frida Kahlo and Diego Rivera Art History Study Tour in February or March, you can drop in to see this show.

According to the exhibition curators, since the time of the Spanish conquest in 1521, the invaders prevented pre-Hispanic civilizations from freely practicing their religious customs. The conquistadores imposed their will by force. The Catholic religious friars sought to supplant native ancestral traditions by incorporating Christian ideas into native rituals.

 

Despite these efforts, pre-Hispanic symbols survived and indigenous people continue to observe their ancient religion under the veil of Catholicism.  New masks arose from this cultural mixing (mestizaje) with an original combination of symbols that continue to the present in many regions throughout Mexico.

 

This provides continuity for ceremonial and celebratory traditions.  Many communities throughout Mexico, such as Teotitlan del Valle, where I live, practice rites and dances like Dance of the Feather (Danza de la Pluma) from viceregal times in which costumes and masks play a central role in the celebrations.

        La Malinche mask, left, called Maringuilla bonita, is from the Purepecha Danza de los Viejitos, Michoacan. Here she appears as a sweet, modest young woman.  To the right is Moor Mask from the Sierra Norte, Oaxaca, with eyelashes and red cheeks depicting cultural exoticism.

 

The masks are handmade from gold, precious stones such as jade, turquoise, malachite and coral, wood, paper, straw, textiles and other materials. All the indigenous people of Mexico, including Aztecs, Mayans, Zapotecs, Purepechas and others used them.

 

Sacred dances in pre-Hispanic Mexico were ceremonies of invocation that found resonance in Catholicism as indigenous people were folded into the Spanish concept of small towns or barrios under the sponsorship of patron saints.

  Right, Huichol mask from the Sierra Madre of Jalisco. The Huichol people do intricate beadwork.

Indigenous people adopted and venerated these saint along with their own ancestors and pre-Hispanic deities. Friars promoted village feast days during the liturgical calendar and introduced morality plays. These were dramas based on sacred history and events that focused on the struggle between good and evil.

 

Often featured in these dances are masks representing Judas, Jews, Moors and the devil. The purpose of this was to instill fear and respect in the local population along with the message that they were defeated and obliged to strictly obey the new religion. I have no personal evidence today of any anti-Semitism in Mexico, that continues to welcome dissidents and disenfranchised.

 MuralsSEP+Best81-7

We see in the Hall of Festivals at the Secretary of Public Education Building in Mexico City, many of these celebrations painted by Diego Rivera in his murals. Masks in this exhibit depict the Deer Dance from Sinaloa, also featured by Rivera.

  La mascara posee un extraño poder de sugestiøn sobre la imaginaciøn … es la sintesis, la               esencia de la deidad, del demonio, muerto o héroe qu se trata de representar.                           — Miguel Covarrubias

           The mask has a strange power of suggestion on the imagination … it is the                                    synthesis, and represents the essence of deity, demon, death or hero.                                           — Miguel Covarrubias

The exhibition takes a step beyond the traditional to include the work of Mexican contemporary artists who work in various media. This painting (below) by Frida Kahlo, My Nanny and Me, is on loan for this exhibition from its home at the Dolores Olmedo Museum.

Evoking Frida Kahlo: Making Altars and Shrines Art Workshop

The painting is part of this exhibition because of the masked wet-nurse representing indigenous culture that provides sustenance.

 

Also included are the work of artists Francisco Toledo (paper mask) and Germån Cueto (wood mask), and painters and printmakers whose names I didn’t record (sorry).

   

Today, we often hide behind the mask we present to the world as a way of self-protection, self-preservation. In the days before the popularity of mask-wearing for Halloween, the mask was a symbol for deception, hypocrisy, and lies.

Instead, we can hide behind a straight face, make-up, choice of clothing to present who we are — to project “our face” outward. It is interesting to think that an exhibition of this type can cause each of us to ask the question, Who am I?How do I present myself and how am I “seen” in the world?

 

 

 

 

 

 

Remembering Frida Kahlo: Icon of Passion and Pain

We ended the four-day Looking for Frida Kahlo and Diego Rivera Art History Study Tour in Mexico City with a morning at Casa Azul and the Frida Kahlo Museum followed by an afternoon at the Dolores Olmedo Patiño Museum. (I’ll be setting 2016 dates soon. Contact me to be notified.)

A few little nips

Frida Kahlo is a great source of inspiration and admiration. I see Frida differently each time I visit her home and look deeper into her art. Many are self-portraits about her accident, deformities, wish to be a mother, miscarriages and marital infidelities. Her work is honest and vulnerable.

Evoking Frida Kahlo: Making Memory Altars and Shrines

Consider making a self-portrait altar — a visual memoir!

Art historians and her admiring public describe her work as intensely personal and something we can all relate to, which is why, even today, her following is immense. She is compared to a contemporary Virgin of Guadalupe.

 

On this visit I was most interested in capturing close-up photographs of some of Frida’s most important works that are on exhibit. I am also continuing to experiment with my new Olympus OMD5 Mark II mirrorless camera that I used to take all the photos here.

 

We will repurpose the images for a 4-day mixed media art workshop, February 25-28, 2016.

Evoking Frida Kahlo: Making Memory Altars and Shrines

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In this mixed media art workshop, led by North Carolina artist Hollie Taylor, participants will build an altar or shrine to remember loved ones or to honor Frida Kahlo, feminist icon of passion and pain.

You can also use the workshop to make a self-portrait altar, incorporating images and experiences from your own life, much like a visual memoir.

 

We look at Frida’s life as an example. She was a woman of strength and complexity. While she lived with intense chronic pain, both physical and emotional, her face to the world successfully hid her deformities and shaped her identity. We see this in the Casa Azul exhibit, Appearances Can Be Deceiving.

  

A new documentary film shown at Casa Azul tells the story of Frida, a woman who has become a contemporary role model, honored for her courage and honesty, and for her ability to paint with emotion as a tool for self-reflection and healing.

Evoking Frida Kahlo: Making Memory Altars and Shrines gives us a chance to personally interpret Frida’s life and employ it as a jumping off point to create our own art altar in memory of Frida or our own special someone. Frida’s courage and obstacles, successes and set-backs are a metaphor for all of us.

  

It offers us an opportunity, through art, to explore identity, image, impression, impact, intent. To create an art altar is to interpret and to understand, to reveal what is hidden, to emotionally connect in a very visual way, and to offer homage.

  

Akin to the Mexican approach to death and dying through Day of the Dead, by building a memory altar or shrine, we create a space where we embrace and examine a loved one’s life using photos and memorabilia.

Consider making a self-portrait altar — a visual memoir!