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Take Me to the Source: Gin Mezcal in Matatlan, Oaxaca

Last Thursday was pretty depressing. Not because of Oaxaca safety concerns or traffic or the zocalo encamped by teachers. I got around Oaxaca easily by foot last week.

Aye, que borracho! That's what happens after too many!

Aye, que borracho! Don’t blame the mezcal for making me stupid.

I was depressed because when I got to La Mezcalillera, the purveyor of artesanal mezcal on Calle Murguia in the historic center of Oaxaca in the early afternoon, they were out of my favorite Gracias a Dios Gin Mezcal. I wanted to buy a few bottles to bring back to the U.S. with me to give as gifts. Of course, once the bottles were open, I could have a nip or two.

Copper still for processing mezcal, just like moonshine but more refined.

Copper still for processing mezcal, just like moonshine but more refined.

Despite the attempts of the barkeep to help me find something else that would equal, and after numerous tastings (sips, please), I just couldn’t bring myself to buy anything else and walked out empty handed.

Dreams of juniper berries and orange peel dancing in my head.

Agave Gin: Dreams of juniper berries and orange peel dancing in my head.

My head hung for the rest of the afternoon as I tried to divert my mood, concentrating on the shopping list: a 5-year old aged añejo mezcal for my sister (her favorite), special order Oaxaca blouses for friends, Oaxaca chocolate, and a much needed haircut.

Cuixe wild agave cactus, pronounced Kwee-shay.

Cuixe wild agave cactus, pronounced Kwee-shay.

When I woke up on Friday morning, still feeling let down, I decided it was time to research where Gracias a Dios is distilled. After a 30-minute Internet search I came up with a location, website and contact form.

Tobala, another wild agave cactus, yields a distinctive herby aroma and taste.

Tobala, another wild agave cactus, yields a distinctive herby aroma and taste.

I got a reply back from Emmy Hernandez within minutes via email and then a phone call. It was about 11:30 a.m. She was willing to drive three bottles to the city from Santiago Matatlan at the tail end of the Tlacolula Valley and world capital of mezcal.

Horse driven stone wheel used to crush roasted agave pineapple

Horse driven stone wheel used to crush roasted agave pineapple

I said, No, I’ll go there! I wanted to see the palenque and find a regular, reliable source for what I have come to consider an amazing spirit. I want to go where it’s made, I mumbled to no one in particular as I was standing on the cobblestone street in the historic center. I arrived an hour later.

Vintage, well-used copper vessel for distillation

Vintage, well-used copper vessel for distillation

Emmy Hernandez is the daughter of master mezcalero (distiller) Oscar Hernandez Santiago. He is the person who creates the distillation process to ensure he gets the best flavor from each of the varietals during roasting, pressing and aging. He’s the mezcal equivalent to a winemaker.

Espadin is the most common agave and the base for gin mezcal

Espadin is the most common agave varietal and the base for gin mezcal

The family lives where they work: On the far side of Matatlan as the Federal Highway 190 disappears from view over the rise on the way to the Isthmus of Tehuantepec.

Distilled in copper, aged in oak, 45% alcohol by volume, 90 proof, ground by horse-driven stone, organic.

Contact Gracias a Dios

Thank God for Mezcal. I believe it. So do Zapotecs. A great medicinal.

Thank God for Mezcal. I believe it. So do Zapotecs. A great medicinal.

The palenque is more than where Gin Mezcal is made. It is an event destination and there’s going to be a big mezcal, food and music festival there in mid-July. If you are around, don’t miss it.

Fiestas, festivals, parties, weddings, a great event space.

Fiestas, festivals, parties, weddings, a great event space.

Ok, so there’s a commercial edge to what’s going on here. It’s not like going to the rural agave farms in San Dionisio or San Baltazar Chichicapam or Santa Catarina Minas. That’s okay, because they sure do make an excellent Gin Mezcal (organic, triple distillation, flavored with 32 herbs including juniper berries, rosemary, orange peel and cinnamon, 45% alcohol by volume). And, they have distribution in the USA and Europe.

Gracias a Dios Gin Mezcal, boxed and ready to go!

Gracias a Dios Gin Mezcal, boxed and ready to go!

Salud. I now have three bottles to pack and take!

Ready to plant tobala cactus starts. I bought three. Ants hate cactus.

Ready to plant tobala cactus for my garden. I bought three. Ants hate cactus.

 

 

 

 

 

 

 

Happy Holidays From Teotitlan del Valle, Oaxaca: Procession on the Calle

It’s festival season in Teotitlan del Valle. It was a full moon, a large globe of yellow light illuminating the path and all who walked it. On Christmas Eve baby Jesus is carried on a pillow through the winding cobblestone streets by the patron of the *last posada. He is followed by a litter holding statues of Mary and Joseph shouldered by four young women.

A moment's rest. Christmas Eve Procession, Teotitlan del Valle, Oaxaca, 2015

A moment’s rest. Christmas Eve Procession, Teotitlan del Valle, Oaxaca, 2015

The procession is flanked on one side by men, the other side women, each carrying lit decorated beeswax candles adorned with handmade wax flowers. Firecrackers boom out in front. A man swings a copal incense burner. The aroma is sweet, intense. Children and adults tweet whistles. The drummer keeps the pulse of the crowd throbbing.

 

We pick up people along the way to join in. Some stand at street corners or in doorways. Even the smallest of children participate. Early acculturation to custom and tradition.

 

The timing is precise. The procession must arrive at the church exactly at 10 p.m. for the evening mass to return the figures to their rightful resting places for another year, when the cycle will be repeated again with different actors.

Waiting to kiss and bless Baby Jesus before the church procession.

Waiting to kiss and bless Baby Jesus before the church procession.

My son, sister and brother-in-law are here and I’ve had the joy of being a tourist in my own town for the last few days. This night, we got to the house of the patron a little after 7 p.m. to learn that the procession that would leave the house to get to the church wouldn’t begin until 8 p.m.

La Dueña holds the infant as guests line up to bless him and await the procession.

Being the wonderful, hospitable people that Teotitecos are, we got invited in to see the creche and the blessing ceremony before the group gathered to walk the streets of the village.

Outdoor comal or cooking area for food preparation

Outdoor kitchen for food preparation, Teotitlan del Valle, Oaxaca

My sister, a flautist, struck up a conversation with the band leader who invited her to join them at a special morning band ceremony on December 31 that will welcome in the new year. Start time? 4 a.m.!  I’m not sure Barbara is going to make it.

Along the procession path, a pop-up restaurant

Along the procession path, a pop-up restaurant

Tradition in this village is to have a family meal at midnight after the mass ends to welcome the birth of Dios Niño. This is a feast of tamales, wine, mezcal, salad, chicken, stuffed pork, turkey or whatever other favorite entree the family likes. There may be beans, rice, fresh vegetables from the fields, ponché (like a sweet fruit cider), fresh fruit and an extravagant dessert.

It is an honor to be in the procession lighting the way.

It is an honor to be in the procession lighting the way.

There is no big festival meal served during Christmas Day here like in the USA. Families relax, stroll, play games. So, I asked Josefina if she would prepare a carry out. Roasted chicken spiced with salsa roja, mixed with carrots, green beans, squash and potatoes, served with organic rice and beans.  Surprise, Lupita shows up with a gift of handcrafted chile rellenos stuffed with chicken.

Blessings before the altar at the home of the Patron.

Blessings before the altar at the home of the Patron.

We finished on the rooftop terrace with wine and a three-hundred-and-sixty-degree view of the Tlacolula Valley. The red sun vanished in the west.

Almost midnight Christmas Eve dinner, Barbara, Ixcel Guadalupe, Ernestina

Almost midnight Christmas Eve dinner, Barbara, Ixcel Guadalupe, Ernestina

*The Last Posada: La Ultima Posadais actually on December 23, when Mary and Joseph move to the Casa de la Patron for the final evening before the birth of Jesus.  The baby appears at this house on December 24, is cradled by the woman of the household, then is held by the patron under a canopy as the procession leaves the house and moves through the village to the church. This December 24 event is called La Procession.

Wishing you season's greeting with health and joy always.

Wishing you the season’s best with health and joy always.

Technical issues: My USB internet connection is REALLY slow these last days. It takes about 30 minutes to upload one photo! So this is a delayed post. Lots of intervening activities since I wrote this: The radish festival, a trip to Hierve El Agua, and a mezcal exploration to the remote mountain village of San Juan Del Rio. More to come.

 

 

 

Another Year in Santa Cruz Xoxocotlan, Oaxaca, Day of the Dead

It’s my habit, practice, custom, wish to leave Oaxaca city at 3:00 p.m. to arrive at the old cemetery (panteon) in Santa Cruz Xoxocotlan by 4:00 p.m. to celebrate Day of the Dead/Dia de los Muertos. I go there first and spend at least an hour and half in this sacred space. It’s just before the magic hour, before the light begins to fade at dusk. Getting there early has another advantage — a parking place close to the center of town.

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The old cemetery is magical. It houses the remains of an old adobe church with crumbling walls that are held up by wood scaffolding. The fading stucco lintel can still be read, dated 1648 and adorned with cherubs and saints. It is roofless.

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Yellow plastic do not cross–danger zone tape is a warning against entry. There is more of it this year. There are tombs inside. Last year a family invited us in to join them at an ancestor’s grave covered with flowers. This year, there was no one and I didn’t see any flowers. Perhaps it is now too dangerous to enter. I don’t know if there is a restoration plan.

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Some of the grave stones are so weathered they are hard to read. Other tombs are marked by simple crosses and mounds of earth. You can tell who still has relatives in town who will pay attention to the dead. Some graves are empty of adornment. Others may have a token marigold plant so the souls know where to return.

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We step carefully. Grave sites are adjoining and there is no clear path. If you aren’t careful, you can trip and fall. I stand against the concrete wall that holds this space to take it all in, look at the clear Oaxaca sky, think about life and death, and see an ancient Zapotec tradition unfold that pre-dates the Spanish conquest. I never tire of this. There are ancient bones here.

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Just as in Teotitlan del Valle and San Pablo Villa de Mitla, locals welcome tourists because tourism is essential for Oaxaca’s economy. Those in larger villages accustomed to visitors for Muertos usually don’t mind having their photos taken but I’m always careful to ask. In the smaller villages, it’s still awkward since tourism is a relatively new phenomenon.

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This year, however, what captivated me most was the changing, deteriorating structure of the old adobe, the arrival of the old and young together to tend to tradition, and the profusion of flowers.

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As I rounded a corner I found a four-legged friend who was barking, guarding her own treasure hidden beneath the marble roof of an old monument that was now serving another purpose — shelter for new-born pups.

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There is a profusion of homeless street dogs in Oaxaca. Most are never neutered and families usually don’t want females because they become pregnant. Duh! In some of the pueblos there is a growing movement toward education about animal protection/sterilization. But it is slow to take hold.

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At every cemetery throughout Oaxaca, families bring in bundles of marigolds and purple cockscomb, vases, candles, oranges and bananas, brooms to sweep up the dried flowers from last year. Often they use wheelbarrows provided by the cemetery committee in each village. There is always a water cistern close by.

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Don’t worry. You can buy candles, flowers and fruit right out on the street on your way to the cemetery. There are plenty of places to snack, grab a beer, and entertain yourself with amusements for children and adults, see the sand sculpture and an art exhibition. Wood-carvers from San Antonio Arrazola have a great annual display of alebrijes, too.

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As we made our way through town to the new cemetery, we began to feel a different vibe. It was beginning look more like Halloween and an all-night party. It was only 7:00 p.m. The night was young and the young ones were getting ready.

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Xoxo (Ho-Ho), as the town is called for short, has many wonderful murals on the Day of the Dead theme that are spray painted by street artists. This is a close-up of one below.

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At the main cemetery, mezcal is offered freely to visitors by those gathered graveside. This burial ground is a wide open space with strolling mariachis and lots of flash photography.

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We didn’t linger there long — long enough to get the taste of the wild and wonderful celebration to come later, and long enough to sip a mezcal with a family in tribute to their ancestors. Remember, the dead are only dead if no one remembers them and celebrates their lives.

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Perhaps this will be my last Dia de los Muertos post this year. We shall see. I hope you have enjoyed the series, and may your departed loved ones continue to rest easy.

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Tips to Participate:  Bring several bundles of marigold flowers and offer some to local people to add to the tombs. You can also bring bananas, oranges and nuts. This is a very thoughtful gesture that demonstrates your desire to share in the ritual. Smile. Sit a while. Even if you don’t speak Spanish and smile and nod of acknowledgement goes a long way to friend-building.

 

 

 

The Children: Day of the Dead in Oaxaca, Mexico

Children fully take part in Day of the Dead here in Oaxaca, Mexico, too. They are an important part of the ritual and celebration. They go with family members to sit vigil by grave sites regardless of age. Death is an integral part of life here and not to be feared.

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On October 30 a children’s procession is held along the Andador Macedonio Alcala to honor the souls of the young ones who left this world too soon. Count Dracula and La Calavera Catrina are popular figures for costumes.

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I came across a group of five-year olds, their parents and grandparents, assembled in a city square waiting for the procession to begin. They were all from the same class at the same school.

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One grandparent made certain to tell me that they made the little one’s costume all from crepe paper. It was very elegant and disposable.

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Some of the costumes are handmade.  Others are store-bought and similar to what we might see on Halloween in the USA.

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Without a doubt, watching the children is a real treat and part of the allure of being here in Oaxaca on Day of the Dead. And, doesn’t this one say it all!

Rosa and Abraham’s Wedding in Teotitlan del Valle: Let’s Party

It’s been a week since Abraham and Rosa got married. With this last and final post about the wedding, I get to relive the day. I hope you enjoy it.

Chapter III: The Wedding Party

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Weddings in Teotitlan del Valle, Oaxaca can be grand affairs that include a sumptuous multi-course fiesta dinner complete with music that goes on for hours and this one was no exception. Over 350 people packed into the home courtyard of Abraham’s uncle, a very gracious host.

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I’ve been to village weddings where as many as 700 people have been seated and served by a minion of family members and friends who have been cooking, serving and cleaning up for days before and after.

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A traditional Teotitlan del Valle wedding can last three days and nights, with lots of dancing, drinking, talking, cooking and eating, continuing long after the bride and groom have left for their miel de luna (honeymoon).

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Abraham and Rosa’s wedding was different. The celebration started and ended on the same day. But, I bet the cleaning up part lasted as long!

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As soon as we were all seated, guests honored the married couple by presenting their gifts, table by table. Matched sets of dishes, cooking utensils and vessels appeared as did many blenders, perfect for making salsas, soups and fruit juices. As soon as the presentations were completed, dinner was served.

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For Rosa and Abraham’s wedding feast, the seated dinner featured consommé de borrego, a rich lamb broth, followed by an entrée of barbecue lamb, salad, rice and noodle salad. The 15 lambs came from Rancho Juarez and brought down the mountain in a truck to where they were slaughtered. They were cooked in cauldrons of spicy tomato broth set into hot coal lined, covered earthen pits. They simmered overnight until they were fall-off-the-bone tender.

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The broth was then mixed with cooked corn, peas, garbanzo and green beans, and diced tomatoes served as consommé accompanied by fresh made soft tortillas and a large, crispy pizza-sized tortilla called a tlayuda.

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There was plenty of water, chilled hibiscus tea and horchata to drink. There was not the usual bottles of mezcal and cases of beer presented as tribute gifts and then opened for consumption that dominates the usual Mexican wedding parties.

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The music was classical, orchestral and easy listening. Without liquor and dancing, no one overindulged, got out of hand, passed out or left early to sleep it off.

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Fun happens in other ways. There are games. After dinner, tables are folded and chairs lined up to clear a space in the courtyard center. With the bride on one end and the groom on the other, each standing on a wooden chair, him holding on to the trail of her veil, her grabbing tight onto a pole, it appeared that the goal was to see who would topple off their chair first.

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This is not a wedding game I’m familiar with, but it was a lot of fun and we all enjoyed watching what would happen next.

A new game? Body Toss.

Abraham lost his balance, fell off the chair (or was pulled off) …

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and got tossed into the air. In case you don’t recognize him, Abraham is the figure with the lavender shirt floating skyward. Abraham_RosaBest129-117

Whew, that took a lot of energy from the young men who guaranteed that Abraham would have a night to remember. After the body toss, they needed to rest!

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Who’s Getting Married Next?

Time for the throwing of the bride’s bouquet. All the single young women gathered as Rosa tossed her flowers over her head to the assembled group behind her. Good catch, Gloria! You must be next.

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Yes. Bobbing for Apples.

After the bouquet and tie toss, married couples were asked to participate in a game of bobbing for apples. We all got a kick out of which pair could eat through a dangling apple first. It was hard for me to focus with all the moving around.

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Let them eat cake! And, they did.

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There were four or five tiers of wedding cake, make with pecans and topped with a yummy cream. The grand finale of the day. Abraham and Rosa did what was expected — feed each other cake. Another happy moment to bring a close to an incredible day.

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As the bridesmaids unpacked green glazed Atzompa pottery for the bride and groom to give to each guest as a remembrance of the occasion, I thought about what a beautiful and satisfying day this was.

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I was especially gratified to be able to capture most of it with photographs that Rosa and Abraham will have for their personal album. Perhaps someday they will show them to their grandchildren and I will be there with them in spirit.

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Festivals and Faces: Chiapas Photography Workshop–January 2016