Tag Archives: Tlacolula market

Tootling Around the Villages in Oaxaca

We weren’t exactly going off on a tangent, getting sidetracked, or wandering aimlessly. We had a plan. I spent Thursday and Friday last week taking friends to visit artisans down MEX 190 — the Panamerican Highway — to visit makers I have known for years.

Oh, and did I say it’s 80 degrees Fahrenheit here and -5 degrees F in Taos?

Then, on Saturday, North Carolina friend Chris arrived for a five-day visit from Ajijic, Lake Chapala, Guadalajara, where she has been living for the past six years. It’s Sunday. Chris, Kali, and I just came back from a full morning at the Tlacolula Market, the famous tianguis regional free-for-all that takes hours to navigate. (We sell a market map if you want to get around on your own.) It was a shopping spree galore followed by lunch at Mo Kalli, in the Tres Piedras neighborhood of Tlacolula on the other side of the highway. I’m in awe of what traditional chef Catalina Chavez Lucas prepares — a tasting of most of Oaxaca’s famous moles all prepared to perfection, complete with Victoria and good mezcal to wash it down.

On Thursday, Jeff, Amador and I covered textiles and ceramics, starting in Mitla, continuing on to Teotitlan del Valle where we spent time with my host family who started Galeria Fe y Lola about twenty years ago and work only in natural dyes making the most glorious hand-woven rugs. We went on to San Marcos Tlapazola to visit Macrina Mateo Martinez and her sister Elia who are part of a fifteen-woman cooperative. Macrina’s work is so good it is featured in the Museum of Modern Art in New York City. Elia is heading off to Japan in November to teach a ceramics workshop. Jeff and Amador own Apostrophe-Home in San Diego and they were on a look-see/buying trip.

After visiting Macrina, we headed to Mitla to meet Arturo who weaves on the backstrap loom and works mostly in natural dyes to create amazing home goods and clothing. He is weaving new scarves and shawls with cashmere and the colors are juicy, strong and clear. Then, we went off to see Epifanio, the antique dealer who has a shop hidden down a side street where he has a collection of vintage jewelry, pottery, metates, and tchotchkes that are irresistable.

The following day, I met with Marj and Al from Chicago to take them down a similar path, but ending up in Santiago Matatlan, the Mezcal Capital of the World, where we met with Jorge and Yesenia. Jorge is a thirty-six year old mezcalero who learned from his father and grandfather, and he named his brand in honor of his grandfather Secundino. What they produce is delicious, with rich, earthy flavors and the wild agaves are spectacular at about half the cost of more commercial brands. You would never find this palenque. There are no signs directing you there, and even though I’ve been there multiple times, I still got lost this time and had to call them! Ooops.

Culminating the week was our Tlacolula market outing, where we bumped into Macrina and Elia, Fe, Lola, and Janet, sipped on frothy chocolate tejate, a drink made with toasted corn, sought out Armando who hand makes and embroiders dolls, and generally overindulged ourselves on tasting chocolate and fresh roasted peanuts. By the time we finished, we had a rolling cart filled with baskets, pottery, mandarin oranges, peanuts, a spatula, two steel comales, and pounds (so it felt like) of chocolate.

As we were 1/4 through the market making our way to the parking lot, I spotted a tall, strong, young immigrant from Venezuela, wearing a cardboard placard asking for help. I asked him to help us schlepp and carry the totes and cart and promised him a reward for his service. I asked him about why he left. He said there is no work there and the country is corrupt and dangerous. He is passing through with his wife and two-month old baby on his way to the U.S. His baby was born in the Panama forest. I support immigrant rights through organizations like Raices and Mazon and the Southern Poverty Law Center. Meeting him gave us an opportunity to help someone directly who is seeking economic and political freedom. We tipped him handsomely.

Please recommend us for our day excursions and extended tours. We welcome friends, family, designers, and gallery/shop owners and can help source Oaxaca artisan craft and meet the makers directly. Thank you.

Traditional Cooks: Eating in Tlacolula de Matamoros, Oaxaca

We know the Sunday market (tianguis) in Tlacolula is amazing. When you visit Oaxaca, this is a don’t miss it moment! (Order a map from us to find your way around.) And, if you want the real deal in Oaxaca food, you want to try out one of the off-the-beaten-path traditional cocina de humo comedors operated by one of Oaxaca’s traditional cooks in this market town. A cocina de humo is a complex sensory experience with humble roots in outdoor, wood-fired, comal-based cooking. You don’t have to be a foodie to appreciate what comes off a cal coated clay comal, the essential cooking platter of every traditional Mexican home. This large, round griddle platter can be as big as sixteen or eighteen inches in diameter. It sits atop a fogon made from adobe that is usually thirty-six inches high and fueled with wood. Comales are made wherever clay is found and in Oaxaca they come from San Marcos Tlapazola and in Santa Maria Atzompa.

Cocineras Tradicionales are what they are called. These are women who were born and raised in the culture of home cooking and organic corn, learning from mothers, grandmothers and great-grandmothers. They buy or grow their own organic produce, take the corn their families cultivate to the local mill (molina), and make their own masa using a traditional metate or grinding stone. The corn here is real food, grainy, nutty, crunchy to the taste, filled with flavor and energy. Their salsas are all scratch made in the molcajete. Their menus change based on seasonal ingredients.

Their restaurants are simple outdoor kitchens or ones tucked into the corner of their small establishments that might seat ten or fifteen people comfortably. If you know anything about fine French cuisine, you know that the Great Chefs of France — Paul Bocuse, Alain Chapel, Georges Blanc — all started in Lyon, learning from mothers, grandmothers and great-grandmothers, too. The similarities are strong. And, it’s about time that the great traditional cooks of Oaxaca villages are coming into their own.

Here are our recommendations for delicious, real Oaxaca village food in order of our preferences:

Mo-Kalli. Cocinera Tradicional Catalina Chavez Lopez opened a small comedor three years ago in the Tres Piedras neighborhood of Tlacolula up a dirt road on the east side of MEX 190. I went there four times in the month that I discovered it. I took my Zapotec family there and they raved about the moles. The meal is about 250-300 pesos per person and includes an appetizer, entree, dessert and fruit water. Beer and mezcal are an additional cost.

What I love about Mo-Kalli is the selection of moles. Catalina has at least seven ollas (cooking pots) bubbling away on top of her traditional cooktop, filled with (usually all of) Oaxaca’s famous moles: negro, rojo, coloradito, segueza (cracked corn kernels), verde or pipian (green), amarillo (yellow), chichilo (a somewhat bitter taste, served at funerals), and manchemanteles (tablecloth stainer, sweet with raisins and nuts). There is no menu. She brings a sampler of moles to the table that you taste with a crispy tortilla piece. Then, you decide which you want. Catalina recommends which meat (chicken, beef, pork) will go best with each sauce.

I’ve had the mole negro, the segueza and the amarillo, and coloradito. All are superb. The hospitality is out of this world. All the meats are succulent and easy to chew. If you get there, please tell her I sent you!

Nana Vira. Evangelina Aquino Luis, Cocinera Tradicional, does her cooking magic about six blocks south of the Tlacolula Market and is open Tuesday through Sunday. There is an upstairs dining terrace, and a couple of tables and benches on the ground floor next to the outdoor kitchen. We ate there after spending a couple of hours meandering the Tlacolula Market. Parking can be challenging (we do have a car), so the easiest way to get there is to hail at moto-taxi (tuk-tuk) at the corner where the Banamex is located. Eva will call you a moto to get you back to Centro. I had barbecue ribs slathered in a milder mole rojo. The fare here is a bit simpler and the prices are a la carte (no comida corrida). They make and bottle their own mezcal brand, too.

Criollito. Liliana Palma Santos was born and raised in Santa Monica, California, and returned to her family’s native Tlacolula de Matamoros about ten years ago. She and her husband opened this comedor to replicate family recipes passed through generations. They are known for their rainbow (arco iris) tortillas that incorporate three or more types of native corn, including yellow, blue, and red. Only open on Saturday and Sunday, this outdoor kitchen has three tables and can seat about twelve people at a time. I made a reservation, but it wasn’t really needed on the day we went. While Criollito is not technically considered an official Cocina Tradicional, it has all the elements to be included in this category. The three of us were feeling green vegetable deprived, so in additional to ordering tlayuda and mole negro, we started off with a comal stir-fry of broccoli, squash, and nopal cactus paddles! Price was about the same as Mo-Kalli, however did not include an appetizer or dessert.

Many of us love to eat at the market on Sunday and my favorite spot is either Comedor Mary on Avenida Galeana (side street of the church) or to belly up to one of the barbacoa tables inside the market where you can get a goat taco or consume. However, I encourage you to stretch your discovery wings and go find one of these comedors. Start with Mo-Kalli!

What does it mean to be designated a Cocina Tradicional? A Cocina Tradicional, or traditional kitchen, is a Oaxaca government designation from the Secretary of Oaxaca Culture and Art [Secretaría de las Culturas y Artes de Oaxaca (Seculta)], to honor the cocineras who are keeping the ancestral food traditions alive. Most come from pueblos, the villages, located some distances from the city where regional foods and local cooking styles are ingrained in indigenous culture.

In Teotitlan del Valle, the Cocinera Tradicional is Carina Santiago who runs Tierra Antigua Restaurant. It is through her and caterer friend Kalisa Wells, that I learned about the two cocineras in Tlacolula, because they are all invited to participate in foodie events throughout Mexico and the USA to represent Oaxaca at official culinary programs.

Encore: Visiting the Tlacolula Market and Mitla Archeological Site

My friend Chris is visiting from Ajijic, Lake Chapala, Guadalajara within a few days after my son and daughter-in-law returned to New Mexico. And, I’m returning to the USA on March 27, just a few days after Chris goes back home to Guad. So, its a whirlwind of getting ready to leave and sightseeing with Chris. I am returning to some of the same places I was the week before with the kids. It’s funny how even with a return visit to someplace I’ve already been, there is always something new to see.

Here’s what was on the agenda with Chris:

  1. San Pablo Villa de Mitla Archeological Site — We went on Saturday. Admission is free on Sundays if you are a permanent resident or senior. Otherwise, the entry fee is 90 pesos (about $5) per person. There is a new entry process. You wait at the gate at the back parking lot and they let groups of 10 into the site about every 15 minutes. A goodly amount of time to devote here could be more than an hour. I suggest you read up on this historic Zapotec religious site before you go. I also like to go early in the morning to avoid the midday heat.

2. Bia Beguug Weaving Studio with Arturo Hernandez Quero and his son Martin, operate this designer home goods weaving studio where amazing cloth is made on the flying shuttle loom. This is the go-to-place for tablecloths, napkins, bedspreads, throws, and shawls — many of which include natural dyes in cotton and wool.

3. Lunch at Mo-Kalli. Except when we got there, the comedor operated by traditional cook Catalina Chavez Lucas was closed! Strange for a Saturday. So, our alternative was to have lunch at Comedor Mary at the Tlacolula Market. Here, owner Elsa, carries on the tradition of her grandmother Mary, with delicious, clean and safe-to-eat traditional food, including some tasty Mole Negro and Mole Coloradito. Cost is about 200 pesos per person. Even though food is already prepared, please be patient; it can take a few minutes to get served.

4. Sunday Tlacolula Market. This is our weekend go-to tourist attraction in the Tlacolula Valley. If you go on your own, we have a map available for sale to guide you. We got there early, by 10 a.m., and it was still packed. I’m still wearing a mask in densely populated areas, and the narrow aisles of this market makes me cautious. I bring along a rolling shopping cart. Our purchases included a clay flower pot from Tlahuitoltepec, bars to make hot chocolate, locally grown and roasted peanuts, chicken gizzards for the dogs, a painted enamel gourd filled with flowers to gift, limes, a stainless steel strainer, carrizo baskets for packing my mezcal to take back to the USA, a clay bowl from Dorotea and the Red Clay Pottery Women designed with holes to use for strawberries, an armful of lilies, an embroidered Catrina doll handmade by Armando Sosa from Mitla.

There are plenty of handcrafts here of varying quality: clay mugs from Atzompa and Tlapazola, shawls, scarves, aprons, handwoven rugs, jewelry, blouses and dresses, hammocks, woven palm baskets and colorful plastic totebags. Need an extra suitcase? You can get that here, too. If you are a local, this is where to get everything you need to eat and run a household.

You might want to eat lunch at the market by buying a piece of raw grill meat or sausage, cooking it over the open flame along with onions, tomatoes, wrapping it in a tortilla smeared with a ripe avocado. Or, you could take a moto-taxi tuk-tuk like we did to make our way to the kitchen of traditional cook Evangelina Aquino Luis at her Cocina Tradicional Nana Vira, where we had higadito, chiles rellenos, and Mole Coloradito with grilled lamb, washed down with a Victoria beer and melon water. Dessert anyone? Nicuatole, of course.

Then, we came home to rest!

Humble Apron Elevates to Fashion Statement and Identity in Oaxaca, Mexico

Here in the Tlacolula Valley, and most villages surrounding the city of Oaxaca, the apron is more than a utilitarian article of clothing used to protect the wearer’s garment from getting soiled. It is a statement of identity, style, and social class.

Tlacolula market scene with aprons as personal and village identity.

Tlacolula market scene with women’s aprons as personal and village identity.

Walk around the Tlacolula Market on Sunday, or any day for that matter, and you will see women, old and young, covered in aprons. You can identify their villages by apron style.

For example, women from San Miguel del Valle wear a bib apron with an attached gathered skirt that has a heavily embroidered hem. The aprons worn by women from San Marcos Tlapazola are cotton with pleated skirts often trimmed in commercial lace or bric-a-brac.

Evaluating apron style, quality and price. Do I really need a black one, too?

Evaluating apron style, quality and price. Do I really need a black one, too?

Teotitlan del Valle women prefer gingham cotton aprons with scalloped bodices and hems, trimmed in machine embroidered flowers, plants, fruits and sometimes animal figures.

There are fancy aprons, more densely embroidered for Sunday wear and special fiestas, and simple ones for everyday to cook, wash clothing and tend to babies, grandchildren and guajolotes.

He likes to cook, too. Having fun in the Tlacolula market.

He likes to cook, too. Having fun in the Tlacolula market.

The apron is worn by grandmothers and granddaughters alike. It is a uniform that conveys personal identity, social status and wealth. The heavily embroidered apron cost much more,  as much as 350 pesos compared to the everyday 150 peso variety.

Rosario wears her apron with hand embroidered bodice

Rosario wears her apron with hand embroidered bodice

You would want to wear your fanciest apron to the market to bring the oohs and aahs from contemporaries who admire your choice of color and design. Market day, a daily occurrence in Teotitlan del Valle and a regional weekly event in Tlacolula, is the social center for towns and villages. It is the time when women greet and mingle with each other, some even sneaking off together for a morning mezcal.

Apron as fashion statement! Who needs a fancy dress?

Apron as fashion statement! Who needs a fancy dress?

When you get home, you change to the daily apron for working.

Aprons are handy because they have deep pockets. Perfect for holding the coins of commerce. They are also convenient because you don’t have to wear a bra.

There are about eight different apron vendors in the concrete building of the permanent Tlacolula market. One of my favorites is along the exterior aisle closer to the bread section. They are from San Pablo Villa de Mitla and the machine embroidered aprons are filled with fanciful images of birds, fruit and flowers.

Rocio, left, demonstrates how this apron looks. She is proud of their work.

Rocio, left, demonstrates how this apron looks. She is proud of their work.

  • Tejidos y Bordados Alondra, Rocio Lopez Mendez, Proprietor, Pipila 9, Mitla, Oaxaca, abel_971@hotmail.com, cel 951-203-8333

Every apron is different. You need to try on at least several to compare size and quality. Make certain there are no stains and that the embroidery around the neck and the pocket placement is even.

One for her, one for him!

One for her, one for him!

 

 

Red Pottery of San Marcos Tlapazola, Tlacolula, Oaxaca

My dad was a potter and I grew up with a potter’s wheel and an electric kiln in our garage.  Tools were piled on the table, where also sat clay forms drying to the leather hard before he put them into the oven.

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This is where he would go to work when he came home from work.  For him, I think, putting his hands on the clay of earth and forming it into something beautiful or whimsical or functional was his joy, more fun than work.

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I always have a special feeling for people who put their hands on clay.  In San Marcos Tlapazola, just 8 kilometers behind Tlacolula, in the foothills, the Mateo Family women work with an organic low fire clay body that becomes unglazed, utilitarian and decorative pieces for hearth and home.  It is lead-free and safe to eat from and cook with.

We work with our hands. We bring the mud from our fields. It takes a week to dry it.  We wet it. Stir it, strain it and mix it with sand.  Finally, we let it dry under the sun to make it. We are ready to work with it. 

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The vessels are made on a simple turning wheel as the women sit on the floor.  They use pieces of wood, stone, coconut shell, gourds and corn cobs to shape and polish.

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You might recognize them as they sit on their knees, on petate woven grass rugs at the Sunday Tlacolula market. You might notice them as they pass through the restaurants and food stalls calling out their wares for sale. Their dress is distinctive and colorful.  They sell comals of various sizes, bowls and plates, platters and large vessels perfect for cooking soups and stews.

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But, the best, largest and most impressive pieces are in their San Marcos Tlapazola home workshop studio. Here, tall jugs are decorated with chickens and roosters, pot lid handles might be dancing dolphins or turkey heads or pig snouts. You might even come across a national award-winning bowl sitting regal on its clay pedestal throne. The selection is enormous and often you can see the black fire flash in the red clay form, giving it an elemental connection to the earth, wind, fire.

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When we got there, we came into the courtyard filled with smoke.  It was firing day.  The pots were hidden under corrugated metal sheeting, piled with tree branches, dried corn husks, discarded bamboo sticks, twigs, brush, and protected by a ring of broken pots to keep the heat in at ground level. We arrived just in time to add our bundle of brush and branches to the fire.

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Here at Matamoros No. 18, in San Marcos Tlapazola, live the parents, sisters, cousins and nieces of the extended family of Alberta Mateo Sanchez and Macrina Mateo Martinez.  The home phone number is 951-574-4201.  The Cel is 951-245-8207.

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Their mother Ascencion is ninety years old.  Almost as old as my own mother who just turned ninety-nine.

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Call to make an appointment to be sure they will be home.  Maybe you will be lucky enough to come during a firing, as we did.

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As we shopped, the rains came and the wind whipped. It wasn’t a heavy downpour but a light Lady Rain drizzle that causes the smoke to curl through the courtyard and burn our eyes. As we left, the rains made a mist and droplets coated the car window through which I took these ethereal photos below.

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Thanks to Merry Foss, Oaxaca folk art collector and dealer, and Sara Garmon of Sweet Birds Mexican Folk Art, Santa Fe, NM,  and Christopher Hodge for taking me on this adventure.

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How to get there?  Go toward the hills behind Tlacolula, following the road that goes through the center of town.  There will be a crossroads at 4km.  Turn right and continue another 4 km until you get to the village.  You will see the traditional church in the distance as you wind to the right through high desert.  The main street is Matamoros and the sisters’ house is on the left past a couple of blocks past the church.  Look for the sign: Mujeres del Barro Roja.