The fiesta in Teotitlan del Valle, Oaxaca, is an annual event, always celebrated the first week in July. This year it continues through July 9. I’m posting the schedule below for those of you in Oaxaca.
Gathering in the church patio, Teotitlan del Valle, Oaxaca
This is a festival that honors the village church, Preciosa Sangre de Nuestro Senor Jesucristo. This is a religious event primarily that also includes La Danza de la Pluma (Dance of the Feather), daily masses, an adjacent carnival next to the market (making it impossible to park), fireworks, and lots of parties with tamales and mezcal.
Out in front of the parade, children with papier-mache animals atop bamboo poles
I couldn’t imagine a better homecoming than by celebrating the kick-off event by attending the Desfile de Canastas — Parade of the Baskets — that started yesterday, July 2 at 6 p.m. from the church courtyard.
Miles to go with a heavy decorated basket on their head
All ages take part, from children, pre-teens and young adults
Young women who have never married are selected by the festival sponsors to hold ornate and heavy baskets on their heads and process about three miles through all the village neighborhoods.
Village officials go with the young women through the cobbled streets
They are solemn. This is serious respect for traditions and religious life. Even three and four-year olds participate, helped by parents. Learning the culture starts young.
My friend Danny Hernandez with his daughter
Group photos in front of the 17th century church
How do I know the distance? I clocked it on my FitBit, starting right along with the group of hundreds, including the two bands, the Feather Dancers, the Canasta walkers, church and village officials, children out in front holding whimsical animals atop poles, various relatives and volunteers.
The children are a special feature of this event, joyful and eager to take part
As the parade wound through the village streets through all the five administrative sections, up hill and down, crowds of onlookers assembled at strategic corners. In every neighborhood, I passed people I knew. Since I’ve only returned three days ago, it was an opportunity to greet people and feel welcomed.
At the corner behind the municipal building, a crowd of all ages gathers
Hand-carved amulets and rattles are held to keep evil at bay
This custom of community celebration and mutual support goes back thousands of years in Zapotec life, long before the Spanish arrived to conquer Mexico, name it New Spain, and integrate Catholic rites into already existing spiritual/mystical practice. Today, we call this blending syncretism. Zapotec tradition has very strong roots here.
Los Danzantes stop to offer homage in each neighborhood
Today, joking with the children and the crowd is one of the jester jobs
Festival Schedule
Tuesday, July 3: The Dance of the Feather will start around 5p.m. in the church courtyard accompanied by the Band, followed by an extravagant fireworks display that usually doesn’t start until 11 p.m.
Wednesday, July 4: The Dance of the Feather starts at 1 p.m. and continues until about 8 p.m.
Thursday, July 5: This is a day of rest.
Friday, July 6: At 6 p.m. there is another procession with the beautiful young women of the village wearing their traditional indigenous dress.
Saturday, July 7: At 4 p.m. the Dance of the Feather dancers meet in the church for a mass, then at 5 p.m. the Dance of the Feather resumes in the church courtyard.
Juana Gutierrez with her niece.
Sunday, July 8: At 11:30 a.m. there is a procession through the village with Los Danzantes, and at 1 p.m. there is a Dance of the Feather ceremony in the church courtyard.
Monday, July 9: The festival ends with an 8 a.m. mass in the church.
The fair (feria) is filled with rides and carnival games — open daily.
Felipe Flores is on live camera for his California family
All of this is organized and produced by village volunteers. To be a member of the community, one must make a promise to serve. This involves being part of a committee for one to three-years, including the job of village president. Because this is a traditional indigenous Usos y Costumbres village that is self-governing, this is a responsibility by men, women and families who live here.
The jester. In the conquest story, he was an Aztec spy, invisible
Committees determine priority projects and moderate conflicts, levy local taxes and make village improvements. Even the police department is based on two-year volunteer service of one week a month — a daytime or nighttime duty.
The band in reflection
Quite a marvel in today’s complex, law-driven universe.
I hope you come and enjoy. It’s a wonderful experience to be here.
Santiago family sisters with grandsons. Their father was a danzante 12 years ago.
After the procession returned to the church courtyard, we met for a taco at Buky’s, under the lights of the tent, watching the children racing between the rides, enjoying the chill summer air.
El Buky for hamburgers and tacos al fresco
Outdoor dining Teotitlan style
Before the rides start up there is still fun
Opposite directions; street dog in search of food
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Wear Your Apron: Photos From the Feria del Barro Rojo
First, the last day of this year’s (2018) Feria del Barro Rojo in San Marcos Tlapazola is tomorrow, Monday, July 16, from 11 a.m. to 6 p.m.
Grammy Award-winner Lila Downs is feria Madrina, charms us all, gives her all
If you go, wear your distinctive Tlapazola apron, like I did. It’s gingham trimmed in folded ribbon that ends up looking like frosting on a wedding cake. Too much fun. And, that’s exactly what it evokes — the hilarity of a gringa (otherwise known as Huera — White Girl) wearing indigenous dress. I get called Huera a lot in these parts.
Oh, those aprons! All handmade icing on the cake
If you don’t have an apron, you can buy one at the fair.
Now, we know I will never pass as a local and even if I tried, I’d never get away with it. But, that’s not the point. The point is to honor and appreciate the local culture and one way I’ve found to do that best is to make a point of dressing like a local. Everyone in the village finds this more than amusing. They like it. They smile, giggle, laugh and wave.
Front and center, beautiful red clay pottery
They invite me to sit with them and have a tejate (not a Tecate, which is a Mexican beer). They offer an embrace and accept mine.
Lila Downs speaks with everyone, congratulates them, shakes hands
Some of the ladies I know from years of meandering and buy from them at the Tlacolula Sunday market and they recognize me.
Beribboned young women comprise the welcome delegation
I have time. I sit a while. Visiting with people and taking your time is another way to show respect. It was late afternoon and my second visit of the day after taking two friends to Mitla. (I decided to return for a more leisurely visit and to pay for a blouse I put on hold.)
Meet Paul Cohen, Lila’s husband, and their son, oh, and me
We broke open a bottle of wild agave tepeztate mezcal and shared a sip or two with fair organizer Gonzalo Artuza from the Oaxaca Government Office of Social and Economic Support in Oaxaca, that underwrote the event.
Red clay with painted design
Sometimes I like to travel solita just to experience the serendipity of what can happen by just being somewhere with no other plan than to just BE.
My apron, bought last year, gives my friends a giggle
Many of the women here are the pottery makers whose work is distributed by and sold under the name of others more famous. Few of them get personal recognition. The fair is a great way to collect this beautiful ware and to offer much-needed economic support in this Zapotec village of about 3,500 people, while directly supporting the women makers.
Sometimes the only roadblock is a bull and a bunch of cows
How to get there: Drive through the main street of Tlacolula and go southwest, toward the coastal mountains. Follow the main road out of town. There are no road signs. In the distance you will see a village straight ahead — that’s San Bartolome Quialana. Don’t go there. Tlapazola is the village to the far right, so as you get closer to Quialana, there is a road (unmarked) that will take you to the right and directly to Tlapazola. This road has curves, straightaways, potholes and some smooth pavement. If you use GPS, it’s pretty accurate. Just look for the church with the rounded red dome off to the right in the distance!
Many farmers are giving over their corn fields to the planting of espadin agave for mezcal production. It is now a high-paying cash crop. The road goes through these fields and it’s gorgeous.
Who can stop taking photos of beautiful, talented Lila Downs? Not me.
And, our last laugh! They are acculturated to be serious!
I want to recommend Maria Aragon Sanchez and Gloria Cruz Sanchez for their excellent red clay dinnerware. Privada del Porvenir #1, San Marcos Tlapazola, Cel. 951 281 3329 and email: lucinam@live.com.mx
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Posted in Cultural Commentary, Oaxaca Mexico art and culture, Photography, Pottery, Travel & Tourism
Tagged fair, Oaxaca, red clay pottery, San Marcos Tlapazola