Category Archives: Travel & Tourism

Travel Tips: How to Safely Pack Mezcal, Pottery for the Trip Home

It’s been some years since I wrote about how I pack mezcal bottles, pottery and other fragile artisan crafts to take back to the USA after my stay in Oaxaca. For the most part, I can claim 99.5% success that all will arrive undamaged. Only once, did a plate arrive broken! Basically, what I do is consider my largest piece of luggage to be a shipping container. You CANNOT carry-on mezcal bottles. They have to be transported in checked bags!

Over the years, I have carried three to four bottles of mezcal back to the US with each return visit. I declare three bottles. Each customs officer will be different and may or may not ask you if you are bringing any liquor with you. I always offer that I’m bringing back three bottles, even if they don’t ask specifically. My packing success has included Uriarte Talavera dinnerware from Puebla, ceramic face planters by Don Jose Garcia Antonio from Ocotlan, black pottery from San Bartolo Coyotepec, carved wood and painted figures (alebrijes) from Jacobo and Maria Angeles. Of course, I don’t worry about textiles or palm baskets.

How To SAFELY Pack Mezcal and Pottery, and other Fragile Crafts:

  • Bring or find bubble wrap and packing tape. Bubble wrap is called burbuja de plastico or plastic bubbles! You can buy this at any DHL, FedEx or UPS shop in downtown Oaxaca. Office Depot, Walmart, and Soriana also stock this. There is a comprehensive shipping supplies store at the corner of Independencia and Pino Suarez.
  • Buy at least TWO reed-woven, rigid waste baskets from any mercado. I prefer those with straight sides. These are carrizo (river reed) woven when green in the village of San Juan Guelavia. You can easily find these at the Sunday Tlacolula market, and in and around the Benito Juarez market, or the Sanchez Pascuas or La Merced markets in downtown Oaxaca. Next, find a woven flat tray that fits the opening diameter of the wastebasket. This will serve as your cover. I can fit three mezcal bottles in one of these wastebaskets. The other, I pack with pottery.
  • Of course, each bottle and fragile item must be encased in bubble wrap! When an item has arms, legs, necks, tails, remove what you can and wrap separately. Be sure to fill in any gaps/open spaces with crumbled newspaper or tissue. For the mezcal bottle necks, I wrap this several times to be certain it is the same thickness as the bottle body.
  • Using a permanent market, write what’s inside on the packing tape in case you forget!
  • Fit your bottles into the basket. If there are any gaps, stuff them with socks, underwear, clothing. Put the top on. Tape the top to the basket, wrapping the tape around several times so it is secure. Nothing inside the basket can move. The fit has to be tight! I also keep on hand, empty water bottles and paper boxes. I crush the bottles and cut the boxes, put them inside the basket to ensure a tight fit.
  • Position the basket(s) inside your luggage and surround it with clothes, shoes, chocolate, coffee, and other unbreakables. Everything must be a tight fit. Nothing can move or you risk breakage.
  • Don’t be in a hurry to unwrap the packages after you get home. Fragile is as fragile does.

Note: It’s cheaper to pay for an extra piece of luggage to go on the airplane than it is to send a package via DHL, FedEx or UPS. NEVER use Estafeta, Castores, or other Mexican shippers. Boxes are inspected (more like, dismantled) at the border for customs purposes resulting in loss and broken pieces. Mostly because they unwrap everything to inspect and don’t repack well. I’ve had this experience and won’t repeat it.

There you have it.

I’m returning to the USA from Oaxaca in a few days. Before I get to Taos, I’m traveling first to Nashville to visit my goddaughter Kathryn, who just moved there from Durham to take a job at Vanderbilt. I’m excited to see her. Then, in early April, back to Albuquerque to visit with hijo and nuera for a few days before returning to Northern New Mexico. Along the way, I won’t touch what is inside the shipping container aka large piece of luggage. Everything I need to get to will be in the second, smaller bag.

Happy to answer any questions you have! Write me here.

When you get home and unload, these baskets are useful for containing yarn, thread, knitting, weaving, and sewing supplies; pantry storage for potatoes and onions; wastebaskets; holding hand weights; linen closet storage for wash cloths, sundries and toiletries. Plus, they are made from natural materials, so can be completely recycled.

2024 Oaxaca Coast Textile Study Tour

Arrive on Saturday, January 13 and depart on Monday, January 22, 2024 — 9 nights, 10 days in textile heaven!

We go deep, and not wide. We give you an intimate, connecting experience. We spend time to know the culture. You will meet artisans in their homes and workshops, enjoy local cuisine, dip your hands in an indigo dye-bath, and travel to remote villages you may never get to on your own. This study tour focuses on revival of ancient textile techniques and Oaxaca’s vast weaving culture that encompasses the use of natural dyes, back-strap loom weaving, drop spindle hand spinning, and glorious, pre-Hispanic native cotton in warm brown called coyuchi, verde (green) and creamy white. We cover vast distances on secondary roads, traveling to secluded mountain villages. This tour is for the most adventurous textile travelers! For hardy travelers only!

At Oaxaca Cultural Navigator, we aim to give you an unparalleled and in-depth travel experience to participate and delve deeply into indigenous culture, folk art and celebrations. To register, please complete the Registration Form and email it to us. When you tell us you are ready to register, we will send you a request to make your reservation deposit.

Cost is $3,395 per person shared room or $4,195 per person for private room. See details and itinerary below.

Please complete this Registration Form and return to Norma Schafer at norma.schafer@icloud.com to participate. Thank you.

This entire study tour is focused on exploring the textiles of Oaxaca’s Costa Chica. You arrive to and leave from Puerto Escondido (PXM), connecting through Mexico City or Oaxaca. You might like to read about why on the Oaxaca coast, it’s about the cloth, not the cut.

Villages along the coast and neighboring mountains were able to preserve their traditional weaving culture because of their isolation. The Spanish could not get into those villages until the late 18th century. Much now is the same as it was then. Stunning cotton is spun and woven into lengths of cloth connected with intricate needlework to form amazing garments. Beauty and poverty are twin sisters here.

What we do:

  • We visit 7 weaving villages in Oaxaca and Guerrero
  • We meet back-strap loom weavers, natural dyers, spinners
  • We see, touch, smell native Oaxaca cotton — brown, green, natural
  • We participate in a sea turtle release with sunset dinner on the beach
  • We swim in a rare bioluminescence lagoon
  • We visit three local markets to experience daily life
  • We travel to remote regions to discover amazing cloth
  • We learn about Afro-Mexican identity on the Pacific Coast
  • We support indigenous artisans directly
  • We escape WINTER in El Norte

Take this study tour to learn about:

  • the culture, history, and identity of cloth
  • beating and spinning cotton, and weaving with natural dyes
  • native seed preservation and cultivation
  • clothing design and construction, fashion adaptations
  • symbols and meaning of regional textile designs
  • choice of colors and fibers that show each woman’s aesthetic while keeping with a particular village traje or costume
  • the work of women in pre-Hispanic Mexico and today

PRELIMINARY  ITINERARY

  • Saturday, January 13: Fly to Puerto Escondido—overnight in Puerto Escondido, Group Welcome Dinner at 6:30 p.m. Meals included: Dinner
  • Sunday, January 14: Puerto Escondido market meander, lunch, and afternoon on your own. Late afternoon departure for turtle release and Manialtepec bioluminescence lagoon with beach dinner.  Overnight in Puerto Escondido. Meals included: Breakfast and dinner
  • Monday, January 15: Depart after breakfast for Tututepec to visit a young Mixtec weaver who is reviving his village’s textile traditions, visit local museum and murals. We will enjoy a home-cooked meal with a regional mole dish prepared by the family. Travel by van several hours north to Ometepec, Guerrero. Overnight in Ometepec. Meals included: Breakfast and lunch
  • Tuesday, January 16: After breakfast, we go to Zacoalpan, a bygone Amusgo village where Jesus Ignacio and his family weave native coyuchi, green and natural white cotton to make traditional huipiles. They are rescuing designs from fragments of ancient cloth. Then, we have lunch in nearby Xochistlahuaca with an outstanding weaving cooperative that creates glorious, diaphanous textiles embellished with a palette of colorful designs reflecting the flora of the region. Overnight in Ometepec.
  • Wednesday, January 17: After breakfast, we visit downtown Ometepec , then make a stop at the Afro-Mexican Museum to learn about the rich cultural history and traditions of the region populated by Mexicans whose roots are from Africa and the slave trade. We continue to Pinotepa Nacional for a late lunch and to check into our hotel. Enjoy an expoventa and demonstration with embroiderers. Overnight in Pinotepa Nacional. Meals included: Breakfast and lunch.
  • Thursday, January 18:  After breakfast, we explore the Pinotepa Nacional market, the largest in the region, where you may find hand-woven agave fiber tote bags, masks, textiles, and embroidered collars, as well as household goods and food. Then, we travel about an hour to the weaving village of San Juan Colorado for a home cooked lunch and visit two women’s cooperatives working in natural dyes, hand-spinning, and back strap loom weaving. Overnight in Pinotepa Nacional.  Meals included: Breakfast and lunch
  • Friday, January 19: After breakfast, we go back up the mountain to the village of Pinotepa de Don Luis to meet noted weavers who work with naturally dyed cotton. Here, we will see jicara gourd carvers, too, who make jewelry and serving containers. We have lunch with Tixinda Cooperative members who are licensed to harvest the purple snail dye. In this village, the almost extinct caracol purpura snail is the traditional color accent for many textiles. Overnight in Pinotepa Nacional. Meals included: Breakfast and lunch
  • Saturday, January 20: After breakfast, we begin our return to Puerto Escondido, a two-and-a-half-hour van ride. The rest of the day is on your own to explore, relax and pack. Lunch and dinner on your own. Overnight in Puerto Escondido. Meals included: Breakfast
  • Sunday, January 21: This is a free day to return to the market, pack, relax and enjoy the beach across the street from the hotel, or the two swimming pools on the property.  We gather at 5:30 p.m. for our Grand Finale Celebration Dinner. Overnight in Puerto Escondido. Meals included: Breakfast and dinner
  • Monday, January 22: Depart for home. Meals included: None

Note: You can add days on to the tour — arrive early or stay later — at your own expense. We also suggest you arrive a day early (your own hotel expense) to avoid any unforeseen winter flight delays.

Cost to Participate

  • $3,395 shared double room with private bath (sleeps 2)
  • $4,195 for a single supplement (private room and bath, sleeps 1)

Your Oaxaca Cultural Navigator: Eric Chavez Santiago

Eric Chavez Santiago is a Oaxaca Cultural Navigator partner with Norma Schafer. He joined us in 2022.  Eric is an expert in Oaxaca and Mexican textiles and folk art with a special interest in artisan development and promotion. He is a weaver and natural dyer by training and a fourth-generation member of a distinguished weaving family, the Fe y Lola textile group. He and his wife Elsa Sanchez Diaz started Taller Teñido a Mano dye studio where they produce naturally dyed yarn skeins and textiles for worldwide distribution. He is trilingual, speaking Zapotec, Spanish and English and is a native of Teotitlan del Valle. He is a graduate of Anahuac University, founder of the Museo Textil de Oaxaca education department, and former managing director of the Harp Helu Foundation folk-art gallery Andares del Arte Popular. He has intimate knowledge of local traditions, culture, and community and personally knows all the artisans we visit on this tour.

Oaxaca Cultural Navigator Founder Norma Schafer may participate in all or part of this tour.

We have invited a noted cultural anthropologist to travel with us. She did her thesis in a nearby textile village and has worked in the region for the past 15 years. She knows the textile culture and people intimately, too. Together, we learn about and discuss motifs, lifestyle, endangered species, quality, and value of direct support.

We sell out each year so don’t hesitate to make your registration deposit ASAP if you are interested in participating.

Some Vocabulary and Terms

Who Should Attend

  • Explorers of indigenous cloth, native fibers
  • Collectors, curators, and cultural appreciators
  • Textile and fashion designers
  • Retailers, wholesalers, buyers
  • Weavers, embroiderers, dyers, and sewists
  • Photographers and artists who want inspiration
  • Anyone who loves cloth, culture, and collaboration

Full Registration Policies, Procedures and Cancellations– Please READ

Reservations and Cancellations.  A $500 non-refundable deposit is required to guarantee your place. The balance is due in two equal payments. The second payment of 50% of the balance is due on or before August 1, 2023. The third payment, 50% balance, is due on or before November 1, 2023. We accept payment using Zelle, Venmo, PayPal or Square. For a Zelle transfer, there is no service fee.  We add a 3% service fee to use Venmo, PayPal or Square. We will send you a request for funds to make your deposit when you tell us you are ready to register.

After November 1, 2023, there are no refunds. If you cancel on or before November 1, 2023, we will refund 50% of your deposit received to date (less the $500 non-refundable deposit). After that, there are no refunds UNLESS we cancel for any reason. If we cancel, you will receive a full 100% refund.*

Required–Travel Health/Accident Insurance: We require that you carry international accident/health insurance that includes $50,000+ of emergency medical evacuation insurance. Check out Forbes Magazine for best travel insurance options. https://www.forbes.com/advisor/travel-insurance/best-travel-insurance/

Proof of insurance must be sent at least 45 days before departure.

About COVID. Covid is still with us and new variants continue to arise. We request proof of lastest COVID-19 vaccination and all boosters to be sent 45 days before departure. We ask that you test two days before traveling to the tour, and that you send us the results. During the tour, we ask that you do a self-test 48 hours after arrival and then periodically thereafter if you feel you have been exposed. Facemasks are strongly suggested for van travel, densely populated market visits, and artisan visits that are held indoors. We ask this to keep all travelers safe, and to protect indigenous populations who are at higher risk.

Be certain your passport has at least six months on it before it expires from the date you enter Mexico! It’s a Mexico requirement.

On the Oaxaca Coast, It’s About the Cloth, Not the Cut

On the Oaxaca Coast, it’s about the cloth, not the cut. Why? Because lengths of cloth meticulously woven on the back strap loom are never cut. They are squares and rectangles that are joined together at right angles to create a garment. The garment construction never has darts, either. Nor is it form-fitting. Plus, the finish work is all done by hand. Women who weave on the Oaxaca coast and elsewhere in Mexico believe the cloth is a reflection of their souls and has spiritual, mystical symbolism. A cut in the cloth is a travesty that would never be acceptable. In thinking about this, I recall it’s been about fifty years since I’ve seen a self-made button hole on any garment in the USA. I learned to make these in junior high school home economics, but it seems the skill may be lacking now or that fast fashion prevents this attention to detail. I don’t attend the Paris Couture shows, so don’t know if a multi-thousand dollar jacket even has button holes or how they are made!

Years back, for her thesis, the Mexico City designer Carla Fernandez wrote a book, now out of print, Taller Flora, in 2006. If you can find a used copy somewhere and you are interested in indigenous clothing construction and design, you might try to find this online, though the price will be hefty!

So, to go with us on the Oaxaca Coast Textile Study Tour is to go deeply into indigenous weaving and natural dyeing culture that includes how ancient garments, still made and used today, are made. I’m writing this because in Western fashion, we are so concerned with fit and the shape of our form. If something doesn’t fit right, we are inclined to be self-critical about our body shape rather than the inherent beauty of how it is made. Here, we can focus on the quality of the weaving, the meaningful designs incorporated in the cloth using a weaving technique call embordado or supplementary weft, and the drape of the cloth, rather than if it hugs our body (for good or bad!). This clothing frees us to focus on something else rather than body image.

Often, when people first look at a handwoven textile, they think the design embedded in the cloth is embroidered, a surface design technique of stitching on a piece of plain weave. Not so here! Cloth is woven on a loom that is warped with thread. Then, the weft, or horizontal threads are added row by row. This is a long process and it can take several months to make two, four or six wefts or lengths of cloth to construct a huipil, depending on the desired width of the finished piece. The designs integrated into the cloth are part of the weaving process. Individual threads are added, again row by row, to form a pattern that women keep in their heads. I think it is part of their DNA, something learned from mothers and grandmothers and great grandmothers. The cloth is their heritage.

2024 Oaxaca Coast Textile Study Tour coming soon! Get on the list. Send an email.

Almost all these garments are cotton, though some can be made with wool. The Spaniards brought sheep to the Americas and native peoples loved the warmth the cloth provided. Before that, everything here was pre-Hispanic native cotton, which we find cultivated and used in villages along the Oaxaca coast foothills. Becoming more rare now is the coyuchi (native brown cotton the color of a coyote), green cotton (pale mint or military green), and creamy white cotton.

All of these must be grown, harvested, picked clean of seeds, beaten to separate and soften the fibers, hand-spun using the malacate (drop spindle), formed into balls, wrapped onto spindles, and then woven into cloth. Even before the weaving begins, this is a labor-intensive process. Often, the white cotton is dyed with natural materials: wild marigold, indigo, cochineal, tree bark, squash pulp, caracol purpura purple snails, leaves and seeds of various fruits and vegetables. The dye materials need to be collected and prepared in dye vats. It is alchemy and chemistry. Then, according to the choice of each artisan, the threads are dyed before weaving or the garment is dyed after it is completed.

As we plan for our 2024 Oaxaca Coast Textile Study Tour, I write this to give you a sense of the importance of keeping this weaving culture viable. Very few indigenous women, except those in remote communities, continue to wear their distinctive clothing on a daily basis, instead saving them for fiestas and other special occasions. The garment they wove for their wedding will go to the grave with them. This is the reason very few vintage garments exist.

Appreciators and collectors of handmade textiles are doing much to revive interest and support the economy that gives women an opportunity to monetize their skills, encouraging them to continue the traditions. Most often, it is the women who are able to earn a cash income to supplement the work the men do as subsistence farmers. The men all grow the same food — corn, beans and squash — so there is no selling opportunity unless they take their produce to a regional market. It is the women who pay for the education and health care of their children, grandchildren, and aging parents. There is no social security in Mexico. Each family is responsible for taking care of their own.

We wrote a blog earlier this week about being a Oaxaca Fiberista. You might want to look at this for examples of garments, too.

Oaxaca Cultural Navigator : Experience Connection

Oaxaca Cultural Navigator : Experience Connection

Oaxaca Day of the Dead Day Tour: Ocotlan Highway, October 27, 2023

Get a head start on Day of the Dead and arrive a few days early to enjoy the rich artisan culture and history of our region’s villages. Each artisan we visit along the Ocotlan Highway will not only talk about and demonstrate their craft, they will discuss their personal experiences and traditions growing up and honoring their ancestors during Day of the Dead. When you participate with us, you will go deep into a rich Zapotec history and culture that pre-dates the Spanish conquest of 1521 and the settlement of Oaxaca as a colonial capitol.

It’s Friday! Ocotlan Market Day. Here we will meander the aisles to explore the special foods, flowers and decorations needed for Day of the Dead home altars. This includes special breads, marigolds that help the deceased find their way back to their living families with the aroma, copal incense, sugar cane stalks, candles, hot chocolate and famous Oaxaca mole. Each has a meaning we will explain to you.

Our day together starts at 9:00 a.m. and ends at 5:00 p.m. We will pick you up at a central meeting place in the Historic Center of Oaxaca. We will notify you of the location two weeks before the tour.

As we go down the Ocotlan Highway, we stop to visit a famous black pottery maker in San Bartolo Coyotepec. She tells us that working with the clay brings her peace, offers her a voice as a woman, and keeps alive the heritage she is so proud of. Our master potter is also an important volunteer official in village administration, one of the first women in the region to serve in this capacity. After her household chores are completed, she takes refuge in her workshop to give life to mermaids, angels, birds and other creatures of her imagination. Barro negro (black clay) is a craft that was made Oaxaca famous by Doña Rosa, and the tradition continues today.

We continue on to explore the workshop and techniques of one of the best alebrijes makers in Oaxaca. Alebrijes are intricately carved copal wood anthropomorphic figures that are then highly decorated in detail with the finest brush strokes to evoke a sense of a living figure. The village of San Martin Tilcajete is best known for this type of work. After the studio visit, we make our way to ALMU restaurant out in the campo (countryside) where traditional cooks prepare lunch in the ancient style over wood-fired clay comales. You will sample mole negro the way it is made in the villages, an important offering during Day of the Dead during the family meal.

Then, we stop to explore the life-size clay figures of sculptor and Grand Master of Oaxaca Folk Art Don Jose Garcia and his family. The outdoor patio is filled with completed and works in progress and a walk-in wood-fired kiln to hold the gargantuan pieces. Don Jose is blind but feels his work with his hands. We have known him for over 15 years, before he was invited repeatedly to the Santa Fe International Folk Art Market.

Each family we visit will describe their traditional celebrations for Day of the Dead along with giving us a demonstration of their craft.

A visit down the Ocotlan Highway also necessitates a stop at the county administrative building that houses some amazing frescoes — murals painted by famous artist Rodolfo Morales. He restored the adjacent church and a museum is established next to it in honor of his contributions. In fact, the town was renamed Ocotlan de Morales to honor him. Ocotlan is known for woven baskets, leather work, and a hat maker who fashions sombreros out of beaver and rabbit fur.

Join us to learn about cultural customs around Day of the Dead as you prepare for your own celebrations in Oaxaca.

Registration

Tour cost is $138 per person. This includes transportation in a luxury van, bilingual guide services with translation, and lunch. A $35 non-refundable deposit per person will reserve your space.

Final payment is due in cash (either dollars or equivalent pesos) on the day of the tour.

Deposits can be made with a Zelle transfer (no service fee), or with Venmo or PayPal (with a 3% service fee). Please tell us by email which payment method you prefer along with your intent to participate, how many people will be in your party, and we will send you a request for funds. We will confirm once we receive your deposit. Thank you.

Interlude: Road to Venustiano Carranza, Chiapas

This week is one of rest! Hahahaha! I scheduled myself for a calming week between our two Chiapas textile tours. In between, eating, sleeping, walking around and getting super-fixed with shiatsu massage from Kentaro, I asked our guide Gabriela if she would take me to the distant weaving village of Venustiano Carranza. I have never been there but I’ve admired their fine gauze weaving for many years.

Venustiano Carranza is a hill town perched atop a promontory looking out over a vast valley of sugar cane fields and traditional milpa (fields of corn, beans, squash). It’s hot here. Tropical. We travel from cold highlands to warm humidity. Around 10 a.m. it’s time to shed the long sleeves. We drop down from the cloud forest and pine trees. We pass thatched covered huts. Banana and coconut palms accent the landscape. Almost everyone can just pluck a ripe banana from a tree growing in their courtyard.

In front of us on the road are a convoy of trucks laden with cut cane on their way to the factory where the cane is cooked and crushed. It will be used to make pox (posh) the distilled cane and corn beverage preferred in this region or to turn into sugar crystals for export.

Many of the town’s streets are vertical and narrow and winding. It’s a Tzotzil speaking Maya community. It is also a good 2-1/2 to three hours from San Cristobal, so this is an all day outing. We left at 8 a.m. and didn’t return until 6:30 p.m. after a leg-stretch around the Chiapa de Corzo zocalo. Long day. Great finds.

The climate is why the fine, lightweight gauze weave is so popular here. Made on the back strap loom, most of the blouses and dresses are still using the traditional 4-selvedge edge, which means there is no cutting and no hem — sign of a superior textile that showcases weaving skills. I’m looking for white-on-white blouses though the traditional style for the village is white with red designs woven in the cloth. Featured prominently around the hem are figures of chickens and roosters.

While Venustiano Carranza is not on our tour, many of the finest examples of weaving from there are found in designer shops in the historic center of San Cristobal de las Casas.

Let us know if you want to come to Chiapas in 2023. We will add you to the interested list. Just send an email.

Stay tuned. I will be offering some of these goodies for sale soon.