Tag Archives: coyuchi

Reviving Lost Textile Traditions in Tututepec, Oaxaca on the Costa Chica

Villa de Tutupec de Melchor Ocampo  is a mountain town above the Pacific Ocean on Oaxaca’s Costa Chica. During our recent Oaxaca Textile Study Tour: Valley and Coast, we spent almost a complete day there immersed in the region’s cultural history.

Tututepec is tucked into the fold of a mountain that overlooks the Pacific coast and off-shore lagoons. We get there driving through papaya groves — the biggest growing region in Mexico.

Ancient design revived by Luis Adan on the back strap loom

Get on the list for the 2019 Oaxaca Coast Textile Study Tour. 

Tututpec is the oldest pueblo on the coast.  People settled there before 800 BC. Once the power center of the Mixtec people who defied conquest by the Aztecs, Tututepec is now rediscovering her roots. A small museum near the Zocalo features stelae and ancient relics from the nearby archeological site. The Codex Columbino (original is in the British Museum) tells the story of Eight Deer Jaguar Claw.

Reproduction of one page of the Codex Columbino in the Tututepec Museum

Eight Deer Jaguar Claw unified the region on the northwest border of Oaxaca, rich in gold, fish, fresh fruit and vegetables. It included parts of modern states of Puebla and Guerrero, about the size of Texas. The capital was Tututepec.

Native Oaxaca brown and green cotton, waiting to be spun

Hundreds of pre-Hispanic ceramic whorls point to a vibrant native cotton-spinning tradition using the malacate or drop spindle. The whorl is an essential part for turning the wooden stick. Wood disintegrates. Clay survives.

Malacate — drop spindle — with native Oaxaca cotton

After the museum orientation, Luis Adan meets our group to guide us to his mountain home.  Here, after a delicious lunch of two different moles, we see how this twenty-six year old young man is reviving the lost traditions of his village.

Our group of textile travelers at the home studio of Luis Adan

Originally, only the people descended from Eight Deer Jaguar Claw were allowed to use the traditional brocade (supplementary weft) designs in their huipiles. Cochineal must be dyed only during the full moon so it is more intense, they say here.

Very portable, the back strap loom, a universal fabric-making tool

The story goes that a village mayor sometime between 1900 and 1930 commanded that all the women bring their huipiles and blusas to the zocalo. When the pile was complete, he set the cloth on fire. There were no remains except memory. Identity through the stories told in the back strap loom weaving physically disappeared.

Native brown Coyuchi cotton with native green cotton design in supplementary weft

Why did he do it? My interpretation is that political and social conformity is a powerful force to guarantee assimilation. If clothing is indigenous identity, rulers have the power to destroy and redefine self. Only now, almost one hundred years later, the cloth is resurrected from the fire. What do you think?

Embroidered collar, native white cotton dyed with caracol purpura

Luis Adan shows us how he is making the drop spindle to spin native cotton grown nearby. He saves the seeds. He did research, learned from his grandparents, and is recreating the designs lost in the fire. He uses the natural dyes that are known in this part of Oaxaca: cochineal, indigo and caracol purpura.

Get on the list for the 2019 Oaxaca Coast Textile Study Tour

Dressing Denise in an indigo, cochineal, caracol purpura dyed posahuanco

The back strap looms that Luis Adan uses are hand constructed from local wood. We spend the afternoon with him in awe that a young man would dedicate and devote himself to recapturing a lost art.

Luis Adan at the back strap loom

He uses clay pots to ferment the indigo, which he grows himself. This year, because of heavy rains, there was not much native cotton or indigo produced. Cotton doesn’t like water. It is planted in August and harvested in December. The different varieties are planted far apart so they do not cross-pollinate. Here, too, the men tend to the crops and the women weave, except for Luis Adan!

Caracol purpura dyed cotton thread before it goes to the loom

The endangered caracol purpura makes it difficult to find enough to dye with. The native brown and green cotton offer a subtle contrast to the brilliant purples, reds and blues. The blouses and dresses are a loose weave because the climate is hot and humid.

Mixtec stelae, excavated from Spanish church, Tututepec Museum

Come with me in 2019. Send an email. 

Taking notes, with intense indigo dyed native white cotton

 

 

 

 

Beating Wild Cotton on the Oaxaca Costa Chica

We’ve been traveling on Oaxaca’s Costa Chica for the past four days. This is the stretch of territory that starts at Puerto Escondido on the Pacific Ocean and goes north to Acapulco along Mexico’s Highway 200.

Women of the Jini Nuu Cooperative, San Juan Colorado, wear posahuanco skirts

A highlight of our 12-day Oaxaca Textile Study Tour that started in the central valleys of Oaxaca, was a visit to San Juan Colorado, a remote Mixtec village at the end of the road in the fold of a mountain above Oaxaca’s coast.

Taking the seeds out of the coyuchi native brown cotton

In this weaving village, women work with three varieties of native cotton: coyuchi, natural and green. They use natural dyes from tree bark, flowers, indigo and cochineal.

Native Oaxaca pre-Hispanic cotton, coyuchi brown and green

Interested in going in 2019? Send me an email.

Our breakfast at the cooperative–sopes, eggs with hierba santa

On occasion, they will insert thread dyed with purple that comes from the caracol púrpura snail, endangered and harvested from ocean outcroppings of rock. Legally, only a few indigenous men are licensed to harvest the snail. They gently squeeze the ink onto cotton or silk and return the live snail to its home.  Poachers threaten its existence.

Zenobia Zenaida beats cotton to soften and lengthen the fibers

They weave geometric designs on back-strap looms using a supplementary weft technique of counting and adding threads to the cloth. Their work is prized and many whom we met are featured on posters that hang on the walls of the Museo Textil de Oaxaca education department.

Cloth woven on back strap loom with supplemental weft

Cotton is prepared by first washing it, drying it and removing the seeds.  A woven palm leaf mat, called a petate, is draped over a roll of corn husks that is tied with a long palm frond.  Everyone here knows how to clean, wash and beat cotton.  Not everyone spins using the drop spindle malacate. It is a special skill.

Detail of weft thread counting to add supplemental weft design

Seventy-five year old Zenobia Zenaida Lorenzo is the cotton beating expert  her cotton is the softest and easiest to spin, all the women agree. Beating the cotton achieves the same result as using a carder for wool.

Dale tries her hand at cotton beating–force and rhythm

Work is differentiated by gender.  The men grow and harvest cotton, planting in August and harvesting in December.  They make the wood tools and parts for the back strap loom.  Women weave in between cooking, cleaning and caring for children.

Spinning and cleaning wool in San Juan Colorado

Identity is interwoven with cloth here. Women imbed ancient symbols of fertility and images of the natural world into the cloth. Each adapts a uniform design to make her own fabric unique.

Welcome to the Jini Nuu Cooperative of 300 women, existing since1990

Traditional traje, or dress, consisted of a back strap loomed skirt woven with cotton dyed with cochineal (red), indigo (blue), and purple (caracol purpura). The weather is hot and steamy.

Corn husk roll, cover it with a petate for beating cotton

Marsha tries the back strap loom, leans back against the strap, comfortable

This is a traditional topless culture. Today, in the regional market, we see a few older women covered with gauze transparent shawls, doubled and draped over their bosom.

Now, it’s time to shop. Denise has her hand on a huipil with all natural dyes

Remote villages throughout Mexico have been able to keep their traditions and identity because of their isolation from the contemporary world. Now, very few places are inaccessible and the pressure to conform with western clothing is intense.

I get in on it, too, with help from Zenobia Zenaida

 

Khadi Oaxaca Clothing Now Comes in Yardage, Too

Khadi Oaxaca makes hand-spun organic cotton. Over 100 indigenous women participate in this cooperative located in the Oaxaca mountains halfway between the Oaxaca city and the coast. It takes about three hours to get there.

Dress with rolled sleeves and patch pockets.

Dress with rolled sleeves and patch pockets.

At the winter Museo Textil de Oaxaca expoventa (show and sale), Khadi Oaxaca presented an extensive selection of beautiful clothing — mostly ponchos, quechquemitls, huipils and men’s shirts. Some of the textiles are woven on the back strap loom and others on the counterbalance pedal loom also called a flying shuttle loom.

There was lots to choose from, including bolts of beautiful handwoven material. The cotton is dyed with indigo, pericone (wild marigold) and Khadi Oaxaca also harvests and spins coyuchi, a caramel-colored, very soft wild cotton indigenous to Oaxaca and becoming very rare.

Khadi Oaxaca fabric close up, with neckline detail. Organic handspun cotton: indigo, coyuchi, pericone.

Khadi Oaxaca fabric close up, with neckline detail. Organic handspun cotton: indigo, coyuchi, pericone.

I was beside myself and had this urge to sew up a dress using a paper pattern I made from a favorite dress. I have made this dress design several times and the Khadi Oaxaca yardage was calling me. Especially the piece woven with coyuchi, indigo and pericone.

Yardage?  Not exactly.

We are in Mexico and fabric length is measured in meters, not yards. We measured the dress I was wearing (one of the favorites) and decided I needed four meters, compensating for the fact that the cloth is 15-1/4″ wide. There are 0.914 meters to the yard or 1.093 yards to the meter. Never mind that after cutting out the pattern, I was substantially short!  Could I make this dress sleeveless? I think not.

The Museo Textile de Oaxaca has Khadi Oaxaca textile lengths for sale. When I sent a message to Khadi Oaxaca, they told me they would bring the meters I needed to museum! Thank you and hallelujah for great customer service. Price: 350 pesos per meter.

Patch pockets. French seams! Love the slubs and irregularities of the weave.

Patch pockets. French seams! Love the slubs and irregularities of the weave.

After the intensity of our Oaxaca Women’s Creative Writing and Yoga Retreat last week that I fully participated in, writing about mother, father, family and home, I loved the down-time that this project gave me. I’ll be writing about the retreat in days to come.