Remember when you were a child and got a set of crayons and coloring book? The book was printed with figures and designs. It was your job fill in the color between the lines.
Stenciled design on cloth gives embroiderer stitch guide
Be careful, a parent or teacher would say. Be neat. Don’t go outside the lines. There were no blank pages on which to scribble or be creative. You got a gold star for staying inside the lines, filling in all the shapes.
Young Ahir woman honing her craft
Soon, you may have been bored and gone on to do something else. Perhaps the color intensity lessened as you hastily went on to the next page. Maybe, you went outside the lines on purpose to make your own mark.
Working on a pre-printed pattern. Is there freedom for color choice?
Yesterday we went to visit India textile expert Judy Frater at the NGO she runs in Adipur, about an hour east of Bhuj near the Gulf of Kutch and the Arabian Sea. Before starting Somaiya Kala Vidya in 2014, Judy was the founding director of Kala Raksha, another NGO dedicated to textile promotion and development.
New Ahir embroidery that will become pillow or handbag
Today she works with indigenous artisans to provide education and training programs designed for cultural sustainability, market development, and indigenous identity.
Ahir women in embroidery circle, all working on stenciled patterns
With Judy during my visit and with Salim Wazir the following day, I talked about the questions we discuss in Mexico that India shares. I suspect that these are pressing questions among artisans throughout the world.
Old embroidered Ahir textile with fine detail
- How do you create a sustainable craft enterprise without compromising an artisan’s innate creativity and urge for innovation?
- When a designer comes in to work with local artisans, employing his or her own drawings and hires the local artisan to execute them, how does this have an impact on craft preservation and design ownership?
- If NGO’s create cooperatives that then produce cookie cutter patterns printed on cloth that the embroiderers then fills in with silk threads in pre-selected colors, is this craft development or exploitation?
- If something is produced for the tourist market and not for personal or community use, what impact will this have for design sustainability?
- What compromises can be made to make sure that people work for fair wages, without being piece workers doing routine jobs for work they don’t own?
- Is paid work the only important consideration or does originality and integrity of communal design hold more value?
- How will textile craft survive and who will decide its future?
Workshop participant making panel for tourist market
What other questions would you ask?
How would you answer these questions? I’m interested in hearing from you!
Old mirrored embroidery on silk bandhani, imperfectly beautiful
Mexico and India are both sources for great textile artistry. Weavers in Mexico have made cloth on back strap, flying shuttle and pedal looms for centuries and longer. In India, artisans have been weaving cloth, dyeing it with natural colors and embellishing it with embroidery since Mughal conquerors and spice trade adventurers moved from central Asia and the Levant.
She is beginning to fill in the blanks.
As tourist preferences drive the crafts market, most non-governmental agencies direct people to make things that will sell. Production uniformity is important to outside markets as collectors demand high-quality, perfect workmanship, and sophisticated design (in their point-of-view).
Whimsical embroidered blouse belonging to Wandh herding community
The whimsy of asymmetry and uneven stitches seems to be losing ground in the commercial marketplace. Only foreigners are interested in tribal textiles.
Rabari women in another workshop also follow a designer provided pattern.
If a boutique owner or retail client orders 100 handbags, he or she may expect that while color may vary, design will be consistent. If there is deviation or variation, something may not sell and then the risk is that the worker and the organization will no longer receive orders and then go out of business.
Contemporary Rabari needlework
What price will be paid for quality consistency and uniformity? Will the naive, free-form folk art design produced for self-use disappear in favor of making something more polished that will then be sold at a higher price to foreigners?
Vintage Rabari embroidery trim on bandhani tie-dyed shawl
What about making goods for the local market vs. the foreign market? I was told repeatedly that woven goods are now being made with acrylic because it is cheaper to produce and that is what local people will buy.
Whimsical Toran in Ahir village community center
What is the cost and the loss for using cheaper raw materials and industrial mechanization?
I’d love what she’s wearing!
It is difficult to find artisans in India, as well as in Mexico, who are still working in natural dyes because the process is longer and the investment in raw materials is much higher.
Rabari embroidered storage bag, 40 years old
The tourist season in Gujarat, India is about four months long, from November through February, about the same as in Oaxaca, Mexico. It’s the dry season, easier to travel. Yet, this is the hottest December that people in Bhuj can remember. There is no global warming, right?
Sheep wool, hand-woven skirt trimmed in embroidery, pure Rabari
And, this year, because of India’s demonitization crisis and no access to cash currency, about 60-70% of international tours cancelled. This region that depends on tourism is being hard hit. Sound familiar to those of you who visit or live in Mexico?
Rabari woman working on dress trim to be sold in a boutique somewhere
I’ve heard stories about embroidery designs from one tribal group that are co-opted and used by another because it is more popular. I have heard about a village that weaves a piece of cloth which is sent to another village for embroidery embellishment. Neither is credited with for the work.
Rabari women’s hands make quick work; tattoos and cloth, key symbols of identity.
Since cloth is about identity, does this practice contribute to loss of cultural identity? Who is responsible for this loss? How do we put value on what is made by hand? Are we willing to compensate or are we looking for a bargain, at whatever the cost to the maker?
Tools of the trade: cotton or rayon floss, needles, mirrors
I’m writing this blog post from the airport in Seoul, South Korea. It’s 10:50 a.m., December 14 here. I will be back in California, USA by 8:30 a.m. December 14. Go figure! The international news is daunting, and the prospects of a new presidency are depressing as cabinet appointees are named. I’m still apologizing, especially to the terrific Muslim people I have met along this Path to and from India.
Old block print, made with madder root, backs vintage textile.
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Cultural Meaning in Magdalenas Aldama: Chiapas Textile Study Tour
Magdalenas Aldama is an hour-and-a-half from San Cristobal de Las Casas, Chiapas, on a winding road deep into the mountains beyond San Juan Chamula. Its isolation is protection from the forces of modernization. The Spanish had difficulty getting there to evangelize. Traditions run deep and strong.
Rosa, center, wearing neighboring Chenalho dog paw embroidered blusa
Being remote is a double-edge sword. It guarantees lack of access to education and decent health care. It ensures sustaining traditional practices like building with wattle and daub, creating garments with the back strap loom.
Welcome to Magdalenas Aldama, where liquor is not permitted, per Zapatista custom
This is the same story for many villages tucked into the swales of eight thousand foot mountains around the city.
Close-up textile texture of supplementary weft on back strap loom
On our quest to explore the textiles of the Maya people surrounding San Cristobal de Las Casas, it is important to meet and know the people where they live and work. This is a cultural journey to appreciate artisania, to give support and to put funds directly into the hands of the makers.
Women at the Magdalenas expoventa, photo by Carol Estes
Magdalenas Aldama women weave some of the most beautiful blouses and huipiles in Chiapas. They are intricate textiles with ancient pre-Hispanic Maya symbols that have spiritual and physical meaning. It can take six to eight months to weave a traditional Gala Huipil used for special occasions.
A ceremonial Gala Huipil, cost is 3500 pesos, 8 months to make
Typical Maya symbols incorporated into the cloth — a story of life:
The making of cloth on a back strap loom, Magdalenas
During our van ride we talk about what to look for in a quality garment as we approach Magdalenas. We are sewers, embroiderers, collectors, knitters, appreciators of the creative work that women do.
First stop is to the home of Rosa and Cristobal. They were activists in the Zapatista movement, working for land reform, indigenous rights, access to services, and justice for Maya people. Twelve women in the extended family gathered in the smokey kitchen to prepare our lunch: handmade tortillas, sopa de gallina (free range chicken soup).
Mary Anne enjoys sopa de gallina chicken soup, a rich broth
Babies are tied to their backs with rebozos. Toddlers and youngsters played around their mothers’ skirts. The wood fire was pungeant, smokey, making it difficult to see or breathe.
The best corn tortillas, organic, criollo
After an expoventa in the adjacent barn, we went to the plank wood house of Don Pedro and his son Salvador, just a few blocks away to see their fine handwoven ixtle bags. Women in the family brought traditional Magdalenas huipiles and blusas, woven pocket bags, belts and embroidered skirt fabric.
Young nursing mother waits for a sale
Over breakfast this morning we share our impressions of the experience.
Don Pedro’s wife, wearing traditional huipil (blouse) and falda (skirt)
Tortilla making by hand, a woman’s fingerprints in dough
Children entertaining themselves. No television here.
Woman against adobe wall, photo by Carol Estes
Norma examining weaving detail, photo by Carol Estes
Textiles are a way into being part of another culture. We could dig in, experience, open up to what else it is we can see and discover. We were excited to find cooperatives where innovative design uses traditional fabric woven on the back strap loom.
Weaving is a way of life, while tending the flock and children
Most importantly, we provided direct support to women, men and families whose work we appreciate, admire and regard with respect.
Don Pedro and son Salvador weave the finest ixtle bags, photo by Carol Estes
Portrait of Patricio, who shows us the way, nephew of Tatik Samuel Ruiz
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Posted in Chiapas, Cultural Commentary, Oaxaca Mexico art and culture, Textiles, Tapestries & Weaving, Travel & Tourism, Workshops and Retreats
Tagged Chiapas, clothing, cultural immersion, design, education, fiber, ixtle, Magdalenas Aldama, textiles, tour, travel, weaving