Tag Archives: design

India Journal: Fill in the Blanks, Stencil Art

Remember when you were a child and got a set of crayons and coloring book? The book was printed with figures and designs. It was your job fill in the color between the lines.

Stenciled design on cloth gives embroiderer stitch guide

Be careful, a parent or teacher would say. Be neat. Don’t go outside the lines. There were no blank pages on which to scribble or be creative. You got a gold star for staying inside the lines, filling in all the shapes.

Young Ahir woman honing her craft

Soon, you may have been bored and gone on to do something else. Perhaps the color intensity lessened as you hastily went on to the next page. Maybe, you went outside the lines on purpose to make your own mark.

Working on a pre-printed pattern. Is there freedom for color choice?

Yesterday we went to visit India textile expert Judy Frater at the NGO she runs in Adipur, about an hour east of Bhuj near the Gulf of Kutch and the Arabian Sea. Before starting Somaiya Kala Vidya in 2014, Judy was the founding director of Kala Raksha, another NGO dedicated to textile promotion and development.

New Ahir embroidery that will become pillow or handbag

Today she works with indigenous artisans to provide education and training programs designed for cultural sustainability, market development, and indigenous identity.

Ahir women in embroidery circle, all working on stenciled patterns

With Judy during my visit and with Salim Wazir the following day, I talked about the questions we discuss in Mexico that India shares. I suspect that these are pressing questions among artisans throughout the world.

Old embroidered Ahir textile with fine detail

  1. How do you create a sustainable craft enterprise without compromising an artisan’s innate creativity and urge for innovation?
  2. When a designer comes in to work with local artisans, employing his or her own drawings and hires the local artisan to execute them, how does this have an impact on craft preservation and design ownership?
  3. If NGO’s create cooperatives that then produce cookie cutter patterns printed on cloth that the embroiderers then fills in with silk threads in pre-selected colors, is this craft development or exploitation?
  4. If something is produced for the tourist market and not for personal or community use, what impact will this have for design sustainability?
  5. What compromises can be made to make sure that people work for fair wages, without being piece workers doing routine jobs for work they don’t own?
  6. Is paid work the only important consideration or does originality and integrity of communal design hold more value?
  7. How will textile craft survive and who will decide its future?

Workshop participant making panel for tourist market

What other questions would you ask?

How would you answer these questions? I’m interested in hearing from you!

Old mirrored embroidery on silk bandhani, imperfectly beautiful

Mexico and India are both sources for great textile artistry.  Weavers in Mexico have made cloth on back strap, flying shuttle and pedal looms for centuries and longer. In India, artisans have been weaving cloth, dyeing it with natural colors and embellishing it with embroidery since Mughal conquerors and spice trade adventurers moved from central Asia and the Levant.

She is beginning to fill in the blanks.

As tourist preferences drive the crafts market, most non-governmental agencies direct people to make things that will sell. Production uniformity is important to outside markets as collectors demand high-quality, perfect workmanship, and sophisticated design (in their point-of-view).

Whimsical embroidered blouse belonging to Wandh herding community

The whimsy of asymmetry and uneven stitches seems to be losing ground in the commercial marketplace. Only foreigners are interested in tribal textiles.

Rabari women in another workshop also follow a designer provided pattern.

If a boutique owner or retail client orders 100 handbags, he or she may expect that while color may vary, design will be consistent.  If there is deviation or variation, something may not sell and then the risk is that the worker and the organization will no longer receive orders and then go out of business.

Contemporary Rabari needlework

What price will be paid for quality consistency and uniformity? Will the naive, free-form folk art design produced for self-use disappear in favor of making something more polished that will then be sold at a higher price to foreigners?

Vintage Rabari embroidery trim on bandhani tie-dyed shawl

What about making goods for the local market vs. the foreign market? I was told repeatedly that woven goods are now being made with acrylic because it is cheaper to produce and that is what local people will buy.

Whimsical Toran in Ahir village community center

What is the cost and the loss for using cheaper raw materials and industrial mechanization?

I’d love what she’s wearing!

It is difficult to find artisans in India, as well as in Mexico, who are still working in natural dyes because the process is longer and the investment in raw materials is much higher.

Rabari embroidered storage bag, 40 years old

The tourist season in Gujarat, India is about four months long, from November through February, about the same as in Oaxaca, Mexico. It’s the dry season, easier to travel. Yet, this is the hottest December that people in Bhuj can remember. There is no global warming, right?

Sheep wool, hand-woven skirt trimmed in embroidery, pure Rabari

And, this year, because of India’s demonitization crisis and no access to cash currency, about 60-70% of international tours cancelled.  This region that depends on tourism is being hard hit. Sound familiar to those of you who visit or live in Mexico?

Rabari woman working on dress trim to be sold in a boutique somewhere

I’ve heard stories about embroidery designs from one tribal group that are co-opted and used by another because it is more popular. I have heard about a village that weaves a piece of cloth which is sent to another village for embroidery embellishment. Neither is credited with for the work.

Rabari women’s hands make quick work; tattoos and cloth, key symbols of identity.

Since cloth is about identity, does this practice contribute to loss of cultural identity? Who is responsible for this loss? How do we put value on what is made by hand? Are we willing to compensate or are we looking for a bargain, at whatever the cost to the maker?

Tools of the trade: cotton or rayon floss, needles, mirrors

I’m writing this blog post from the airport in Seoul, South Korea. It’s 10:50 a.m., December 14 here. I will be back in California, USA by 8:30 a.m. December 14. Go figure! The international news is daunting, and the prospects of a new presidency are depressing as cabinet appointees are named. I’m still apologizing, especially to the terrific Muslim people I have met along this Path to and from India.

Old block print, made with madder root, backs vintage textile.

 

 

A Day in Xochistlan de Vicente Suarez, Puebla with Merry Foss and Friends

Xochitl is the Nahuatl word for flower and Tlan de Totonaco is the literal meaning for beautiful place. Xochistlan is the beautiful place between the flowers. (You can tell if a word has a Nahuatl origin if it ends in tl.)

Ducks parade across the embroidered bodice of this blouse made by Radegundis

Ducks parade across the embroidered bodice of this blouse made by Radegundis

Here in the Sierra Norte of Puebla state, a lush landscape of rugged mountains, tall grasses, bamboo, canna lilies, orchids, bromeliad varieties, fruit trees and daisies cling to stony hillsides. Waterfalls flow like abundant rivers. The region is a puzzle of caves. Humidity seeps into everything.

Xochistlan is nestled at the base of a steep valley in the Sierra Norte, Puebla State

Xochistlan is nestled at the base of a steep valley in the Sierra Norte, Puebla State

We spent the day with Merry Elizabeth Foss who took us to Xochistlan, the village she stumbled upon seven years ago in search of artisan women who work in fine beading.

The corn crib. The chicken got away before the shot.

The corn crib. The chicken got away before the shot.

When she met the women of Xochistlan, she knew this was the place for her. She started a cooperative, created patterns to fit American women (yes, we are mostly taller and broader), and invested in relationships that have provided friendship and mutual support.

Radegundis with me and Merry. Yes, I bought this blouse!

Radegundis with me and Merry. Yes, I bought this blouse!

It’s not surprising that the embroidered and beaded images here mimic the landscape, filled with birds, barnyard animals, flowers of every variety, trailing vines, in subdued and rainbow colors.

Bedroom and sewing room combo. Nothing more needed!

Bedroom and sewing room combo. Nothing more needed!

Xochistlan is not easy to get to. It’s about an hour outside of Cuetzalan del Progreso, Puebla. First you take the winding mountain road along the spine, looking down and beyond at villages tucked into the valleys below.

A 30 year old blouse with exquisite embroidery, still fine after all these years.

A 30 year old blouse with exquisite embroidery, still fine after all these years.

Then, you divert and start descending on a road that was likely once a switch back donkey trail. You have to know where you are going! Turn right, continue straight, now turn left, straight again, Merry instructs the taxi driver.

Ducks, chickens and cat wander underfoot, peck at the corncrib.

Ducks, chickens and cat wander underfoot, peck at the corncrib.

We pull into the driveway of a humble home, filled with family, love, joy and beautiful beaded blouses. Radegundis Casilda Teresa greets us with a huge smile, warm hugs and invitation to come in for atole enriched with Mexican chocolate and milk.

Making it last! Sipping atole with a spoon.

Making it last! Sipping atole with a spoon.

She runs out with a bag of whole kernels, telling us to take a seat, she’s going to the molina (mill) to grind the corn.

Hot, delicious atole with chocolate, a favorite drink.

Hot, delicious atole with chocolate, a favorite drink, made in clay over a wood fire.

We meet her husband and grandchildren, sit down by the cooking fire to sip the delicious hot drink, sing and play games, watch the ducks and chickens peck at dried corn.

Playing a singing game with the grandchildren!

Playing a singing game with the grandchildren!

After lunch at Comedor Betty where we had perhaps the best chicken mole in the state of Puebla (Betty won a prize last year), we stopped to visit Martha and her family.

Sewing the beaded panels to the blouse fabric.

Sewing the beaded panels to the blouse fabric.

They sew the beaded panels to the cotton cloth that makes up the entire blouse. Martha, her husband and daughter are master tailors who are very particular about their finish work.

Martha shows us a fine finished blouse, ready for the expoventa the next day.

Martha shows us a fine finished blouse, ready for the expoventa the next day.

Merry also helped the cooperative open a retail shop to sell beads and fabric to other artisans in the village, and created a plan to help market the blouses in the USA.  Merry honors and recognizes the work of each woman by asking her to embroider her name on the inside of each blouse. Personalized. Meaningful.

Poster in Betty's comedor recognizing her cooking talents.

Poster in Doña Betty’s comedor recognizing her cooking talents.

Merry wholesales these finely beaded blouses, known as the China Poblana style, to upscale shops in the United States whose customers appreciate fine Mexican textiles.

Barbara and Rade with finely embroidered V-neck blouse.

Barbara and Rade with finely embroidered V-neck blouse.

Radegundis and Merry Foss, dear friends

Radegundis and Merry Foss, dear friends.

The Altar Room. Most rural homes in Mexico have one.

The Altar Room. Most rural homes in Mexico have one.

I’ve discovered that sometimes the most wonderful experiences are those when you can meet talented people where they live and work. In Mexico, there is extraordinary talent hidden in often isolated, rural villages.

La Abuela Radegundis. Grandmother love.

La Abuela Radegundis. Grandmother love.

One has to be willing to be open, explore and appreciate people for who they are, what they do, and how they live. I’m grateful to Merry for introducing us to her friends and for helping bring their talent to the world.

Brightly colored beaded bodice in Radegundis' sewing room.

Brightly colored beaded bodice in Radegundis’ sewing room.

The tradition of beadwork came to Mexico from Europe with the Spanish conquest. Most were trade beads from Venice and Africa, used for ballast on the Spanish galleons that landed in the port of Veracruz. The beads were traded for food and raw materials. Women learned to embellish their garments and the these fantastic blouses were born!

A bodice strip of black and white daisies before the dressmaking begins.

A bodice strip of black and white daisies before the dressmaking begins.

 

Chatino Textiles from Oaxaca at Santa Fe Trunk Show

The Santa Fe International Folk Art Market runs from Friday night to Sunday afternoon the second weekend of July each year. Festivities start days in advance with galleries and retail shops all over town featuring artisan trunk shows from various parts of the world. (Mark your 2017 calendar for July 14, 15, 16)

La Chatina! Vintage blouses. Photo from Barbara Cleaver.

La Chatina! Vintage blouses, embroidered + crocheted. Photo from Barbara Cleaver.

Barbara Cleaver brought a collection of vintage Chatino blouses to La Boheme clothing gallery on Canyon Road, and anyone with a connection to Oaxaca showed up to see what was in store.

Chatina blouse detail. Photo from Barbara Cleaver.

Cross-stitch Chatina blouse detail. Photo from Barbara Cleaver.

Barbara, with her husband Robin, run the Hotel Santa Fe in Puerto Escondido, and are long-time residents of both Santa Fe and Oaxaca. The coffee farm they manage is not far from the Chatino villages near the famed pilgrimage site of Juquila.

Chatino people have close language and cultural ties to the Zapotec villages of the Oaxaca valley. Their mountain region is rich in natural resources and many work on the organic coffee farms that are an economic mainstay. About 45,000 people speak Chatino. Hundreds of indigenous languages and dialects are still spoken in Oaxaca, which make it culturally rich and diverse. This is reflected in the textiles!

Barbara has personal relationships with the women embroiderers of the region and what she brought to show was the real deal!

Chatina woman wears extraordinary embroidered blouse. Photo from Barbara Cleaver.

Chatina woman wears extraordinary embroidered blouse. Photo from Barbara Cleaver.

The blouses are densely embroidered with crocheted trim.  The older pieces are fashioned with cotton threads and the needlework is very fine. Newer pieces reflect changing times and tastes, and include polyester yarns that often have shiny, gold, silver and colored tinsel thread.

We see this trend in other parts of Mexico, too, including the more traditional villages of Chiapas where conservative women love to wear flash!

The shoulder bag — called a morral — is hand-woven and hand-tied (like macrame), and equally as stunning.

Fine example of Chatino bag from Barbara Cleaver

Fine example of Chatino bag from Barbara Cleaver

UPDATED INFORMATION

A follow-up note from Barbara Cleaver about the bag:

The Chatino bags have a proper name in Spanish, which is "arganita."

Morral is also correct, in the sense that all Mexican bags are

generically called that. Also, the knotted part ( where they stop weaving and start 

knotting the woven part), is then often embroidered. In Karen Elwell's photo,

the birds in the knotting are embroidered over the knotting, rather

than being created by the knotting.
Underside of knotted and embroidered Chatino bag, from Barbara Cleaver

Underside of knotted and embroidered Chatino bag, from Barbara Cleaver

To enquire about purchasing any of Barbara Cleaver’s Chatino clothing and accessories, please contact her at  Mexantique@aol.com

Chatino shoulder bag, called a morral. Photo by Karen Elwell.

Chatino shoulder bag, called a morral. Photo by Karen Elwell.

Karen Elwell, whose Flickr site documents Oaxaca textiles, says that the flowers and birds border (above) are machine stitched and the parrots and flowers (below) are hand-knotted from the warp threads of the woven bags. (See Barbara Cleaver’s more exact explanation above.)

Barbara has many examples of these. I was just too busy looking to take good photos!

Invitation to La Boheme trunk show, pre-Folk Art Market.

Invitation to La Boheme trunk show, pre-Folk Art Market.

Oaxaca-Santa Fe Connection and the International Folk Art Market

The 2016 Santa Fe International Folk Art Market is over. Hard to believe it’s been ten days since I last wrote a blog post.

Moises Martinez Velasco (left) and Arturo Hernandez Quiero (right), Oaxaca weavers

Moises Martinez Velasco (left) and Arturo Hernandez Quiero (right), Oaxaca weavers

This is the second year I’ve come to Santa Fe, New Mexico, to volunteer for this amazing, often overwhelming experience of meeting hundreds of artisans from around the world. They come from as far as Uzbekistan and Kazakhstan, remote regions of the Himalayas, Thailand and Africa, Algeria, South America, and more. There is hand-woven silk, cotton, wool and plant fiber dyed with indigo, cochineal and persimmon. They fashion silver and gold jewelry, dresses, bed coverings, hats and shawls.

Modeling a natural wool shawl woven by Arturo

Modeling a natural wool shawl woven by Arturo

Mexico is one of the most represented countries, and Oaxaca artisans are well-represented:

  • Odilon Merino Morales brought his family’s beautiful Amuzgo huipiles, woven on back-strap looms, many with natural dyes
  • Miriam Leticia Campos Cornelio and the Cornelio Sanchez family from San Antonino Castillo Velasco, Ocotlan, Oaxaca, who make incredible embroidered and crocheted clothing
  • Fernando Gutierrez Vasquez Family, from Tlahuitoltepec high in the Oaxaca mountains, who weave shawls and scarves with natural dyes
  • Arturo Hernandez Quero from San Pablo Villa de Mitla who weaves wool blankets, throws, shawls and ponchos using natural dyes
  • Moises Martinez Velasco from San Pedro Cajones, three hours from Oaxaca city in the mountains, where the family cultivates silk worms, spin the silk on a drop spindle needle, weave on back strap looms, and use all natural dyes
Moises demonstrates silk spinning with drop spindle

Moises demonstrates silk spinning with drop spindle

  • Erasto “Tit0” Mendoza Ruiz is a weaver of fine Zapotec textiles from Teotitlan del Valle, many with natural dyes
  • Flor de Xochistlahuaca cooperative makes traditional clothing from natural dyes and harvested cotton
  • Magdalena Pedro Martinez from San Bartolo Coyotepec who sculpts black clay into exquisite figures
Arturo demonstrates back-strap loom weaving at Malouf's on the Plaza

Arturo demonstrates back-strap loom weaving at Malouf’s on the Plaza

  • Agustin Cruz Prudencio and his son Agustin Cruz Tinoco carve wood figures and then paint them using intricate designs representing Oaxaca life
  • Soledad Eustolia Gacia Garcia fashions traditional Oaxaca jewelry using filigree, lost wax casting in gold, silver and copper. Her family workshop preserves Oaxaca’s Monte Alban traditions
  • Jose Garcia Antonio and Family are primitive folk artisans who make larger than life clay figures. He is blind and uses his memory and touch to represent Zapotec life
Don Jose Garcia and wife Reyna at Mexico City airport

Don Jose Garcia and wife Reyna at Mexico City airport

  • Isaac Vasquez and Family from Teotitlan del Valle brought hand-woven wool rugs in the Zapotec tradition
  • Jovita Cardoza Castillo and Macrina Mateo Martinez from Cooperative Innovando la Tradicion shipped lead-free elegant clay pots and dishes hand-polished to a brilliant sheen
  • Arturo Faustino Rodriguez Ruiz and Federico Jimenez create gold, silver and gemstone filigree jewelry, which can be seen at the Museo Belber Jimenez in Oaxaca
Alejandrina Rios and Tito Mendoza, Teotitlan del Valle weavers

Alejandrina Rios and Tito Mendoza, Teotitlan del Valle weavers

It was an intense three-days of volunteering with Arturo Hernandez and Moises Martinez. Being a volunteer assistant is more than writing up sales receipts.

Life-size sculpture by Don Jose Garcia Antonio

Life-size sculpture by Don Jose Garcia Antonio

It means helping non-English speaking Oaxaca weaving friends show and sell their amazing textiles. I opened indigo, cochineal and marigold dyed silk and wool shawls to help people see the full beauty of the textiles.  On Sunday, I worked from 8:30 a.m. to 6:30 p.m. and helped them pack up what was left.

Women from Flor de Xochistlahuaca Amuzgo weaving cooperative

Women from Flor de Xochistlahuaca Amuzgo weaving cooperative

Santa Fe is also a place of reunion for me. Many friends who I’ve met in Oaxaca converge on Santa Fe for this market, and it’s a chance to catch up, have a meal or a glass of wine, and share stories.

Leslie (Denver, CO) and Kaola (Chapel Hill) joined me for a reunion

Friends Leslie (Denver) and Kaola (Chapel Hill) wear Amalia Gue huipiles, Guatemala

Special saludos to Ellen Benson, Ruth Greenberger, Sheri Brautigam, Norma Cross, Sara Garmon, Barbara Garcia, Susie Robison, Leslie Roth, Kaola Phoenix, Winn Kalmon and Dori Vinella. We converged from Philadelphia, Chapel Hill, Denver, Taos and San Diego to help sustain this tradition and see each other.

Gasali Adeyemo, from Nigeria, taught indigo batik at Museo Textil de Oaxaca

Gasali Adeyemo, Yoruba, Nigeria, teaches indigo batik at Museo Textil de Oaxaca

I’ll be here until Friday, when I go to Los Angeles and then San Francisco to see my family.  I’m certain there will be more synergies with Oaxaca as my travels unfold.

Jewelry from the Belber Jimenez Museum, Oaxaca

Jewelry from the Belber Jimenez Museum, Oaxaca

P.S. The International Folk Art Market needs more volunteers! Considering putting this in your travel plans for 2017.

The weekend started with a Oaxaca trunk show at La Boheme, Canyon Rd.

The weekend started with a Chatina, Oaxaca trunk show at La Boheme, Canyon Rd. thanks to Barbara Cleaver

On-going: Oaxaca One-Day Natural Dye Textile Study Tour

February 2017: Tenancingo Ikat Rebozo Study Tour

 

 

 

Chiapas Textiles + Folk Art Study Tour: Deep Into the Maya World

We are based in the historic Chiapas mountain town of San Cristobal de las Casas, the center of the Maya world in Mexico. Here we will explore the textile traditions of ancient people who weave on back strap looms. Women made cloth on simple looms here long before the Spanish conquest in 1521 and their techniques translate into stunning garments admired and collected throughout the world today. Colorful. Vibrant. Warm. Exotic. Connecting. Words that hardly describe the experience that awaits you.

Tuesday, February 14 to Wednesday, February 23, 2017, 9 nights and 10 days in San Cristobal de las Casas, Chiapas

Small group! Registration limited to 12 people.

Man from Zinacantan with hand-woven straw hat

Man from Zinacantan with hand-woven straw hat

I am committed to give you a rich cultural immersion experience that goes deep rather than broad. We cover a lot of territory, but it’s not physical! That is why we are spending nine nights in this amazing Pueblo Magico — Magic Town — to focus on Maya textiles and weaving traditions. Our day trips will take us into villages, homes and workshops to meet the people who keep their traditions vibrant. This is an interpersonal experience to better know and appreciate Mexico’s amazing artisans.

Humanitarian healer Sergio Castro with vintage textile collection

Humanitarian healer Sergio Castro with vintage textile collection

Take this study tour to learn about:

  • the culture, history and identity of cloth
  • spinning wool and weaving with natural dyes
  • clothing design and construction
  • symbols and meaning of textile designs
  • choice of colors and fibers that reflect each woman’s aesthetic while keeping with a particular village traje or costume
  • mystical folk medicine practices that blend Maya ritual and Spanish Catholicism
The church at San Juan Chamula, Chiapas, Mexico

The church at San Juan Chamula, Chiapas, Mexico, February

I have invited textile collector Sheri Brautigam to join me to give you a special, in-depth experience. Sheri writes the blog Living Textiles of Mexico and is recognized for her particular knowledge of Chiapas Maya textiles. She is author of the Thrums soon-to-be-published Textile Fiestas of Mexico: A Traveler’s Guide to Celebrations, Markets, and Smart Shopping. (I’ve contributed two chapters with photos, one for Tenancingo de Degollado and the other for Teotitlan del Valle!)

San Cristobal de las Casas, international crossroads of great food

San Cristobal de las Casas, international crossroads for great food

I have also engaged one of San Cristobal’s most well-informed local guides who will travel with us to provide bi-lingual services for understanding the nuances in translation. We will travel in a luxury Mercedes-Benz Sprinter van as we go deep into the Maya world.

Daily Itinerary

Tuesday, February 14: Meet me at the Mexico City Airport. We will fly together from Mexico City to Tuxtla Gutierrez and transfer to San Cristobal de las Casas (SCDLC) by pre-arranged van service together. I will let you know which airline/flight to book and meet you at the Mexico City airport as soon as you register. If you prefer to not coordinate air travel, please make your own arrangements to get from Tuxtla to SCDLC. Arrive in time for group dinner at 7 pm. (D)

Textiles from the village of Cancuc

Textiles from the weaving villages of Cancuc and Oxchuc

Wednesday, February 15: Our first day in San Cristobal de las Casas orients you to the Textiles in the Maya World. You will learn about weaving and embroidery traditions, patterns and symbols, women and villages, history and culture. After a breakfast discussion we will visit Centro Textiles Mundo Maya museum, Sna Jolobil for the finest regional textiles made, and meander the Santo Domingo outdoor market that takes over the plaza in front of the church. We will then guide you along the walking streets to get your bearings. (B, L) Dinner on your own.

Embroidered blouse from Amantenango

Embroidered blouse from Amantenango

Thursday, February 16:  Tenejapa is about an hour and a world away from San Cristobal de Las Casas. Today is market day when villagers line the streets filled with fresh fruits, vegetables, meats, and often textiles. We’ll meander the market to see what’s there. In years past, I’ve found some stunning shawls, huipils and bags here. Then, we will visit the outstanding textile cooperative founded by Doña Maria Meza Giron who founded the Sna Jolobil cooperative. We’ll also stop in Romerillo to see the larger than life pine-bough covered Maya blue and green crosses. Return to San Cristobal de Las Casas in time for dinner on your own. (B, L)

Hand carved colonial wood detailing on doorway arch

Hand carved colonial wood detailing on doorway arch

Friday, February 17:  Today is a walking day, devoted to visiting textile cooperatives in San Cristobal de las Casas. You will learn about international collaborations and textile design that conserves traditions while meeting marketplace needs for exquisite and utilitarian cloth. In the early evening, we visit Museo de Trajes Regionales and humanitarian Sergio Castro, who has a large private collection of Maya indigenous daily and ceremonial dress representing each Chiapas region. (B, D)

Clay and wood carved artifacts

Clay and wood carved artifacts

Saturday: February 18: Amantenango del Valle and Aguacatenango to see the whimsical and functional wood and dung fired pottery – the way its been done for centuries. Wonderful roosters, spotted jaguar sculptures and ornamental dishes. This is a textile village, too, where women embroider garments with designs that look like graphic art. We’ll travel to neighboring Aguacatenango, to visit a well-known embroiderer who has won many awards. (B, L) Dinner on your own.

Whimsical Amantenango chicken pots

Whimsical Amantenango chicken pots

Sunday, February 19: This is a big day! First we go to San Lorenzo Zinacantan, where greenhouses cover the hillsides. Here, indigenous dress is embellished in exquisite floral designs, mimicking the flowers they grow. First we visit the church, bedecked in fresh flowers. Then we’ll meet weavers and embroiderers in their home workshops. Next stop is magical, mystical San Juan Chamula where the once-Catholic church is given over to a pre-Hispanic pagan religious practice that involves chickens, eggs and coca-cola. We’ll roam Chamula’s abundant textile market, compare and contrast fabrics and designs, then visit the home workshop of a Chamula woman in her village outside of town who will give us a full demonstration that includes spinning, back strap loom weaving, dyeing, and the unique Chamula process for making the long-haired tunics. (B, L) Dinner on your own.

At the textile museum, an outstanding collection

At the textile museum, an outstanding collection of Maya weaving

Monday, February 20: We will set out by foot after breakfast for a full morning at Na Balom, Jaguar House, the home/of anthropologist Franz Blom and his photographer wife, Gertrude Duby Blom. The house is now a museum filled with pre-Hispanic and jewelry collections. We walk the gardens and learn about Trudy’s work with the Lacandon tribe and relationship with Frida Kahlo and Diego Rivera. After lunch at Na Balom, you will have the afternoon and evening on your own. (B, L)

Jaguar pot, Amantenango, Chiapas

Jaguar pot, Amantenango, Chiapas

Tuesday, February 21: Today, we want to give you enough time to know and discover San Cristobal de Las Casas. We will suggest destinations to explore on your own: the Maya Medicine MuseumJade Museum, Chocolate Museum, and Coffee Museum. We can also recommend an optional cooking class with one of the city’s top chefs and make those arrangements for you in advance for an added cost. You may want to use your time to explore the town’s wonderful churches, learn about the Zapatista movement, revisit textile shops or just stroll the lively walking streets stopping for a great cup of Chiapas coffee and people watching. A surprise artisan demonstration, show and sale may pop-up sometime during the day, too. (B)

The best of the best vintage from San Andres Larrainzar, Chiapas

The best vintage from Magdalenas, Chiapas — if you can find it, buy it.

Wednesday, February 22: Men from Magdalena Aldama who weave bags made from ixtle, agave cactus leaf fiber, join us at our hotel after breakfast. Accompanying them are the women who make flashy beaded necklace strings and beautiful hand-woven huipils. Afternoon is on your own to do last minute shopping and packing in preparation for your trip home. We end our study tour with a gala group goodbye dinner. (B, D)

San Juan Chamula Sunday market

San Juan Chamula Sunday market in February

Thursday, February 23: Depart. We will coordinate departures with included van service from San Cristobal de las Casas to the Tuxtla Gutierrez airport. You will connect from Tuxtla to Mexico City and then on to your home country. Please wait to make you airplane reservations until you hear from us about van departure time.

What Is Included

  • 9 nights lodging at a top-rated San Cristobal de las Casas hotel within easy walking distance of the historic center
  • 9 breakfasts
  • 6 lunches
  • 3 dinners
  • museum and church entry fees
  • luxury van transportation
  • outstanding and complete guide services
  • transfers to/from Tuxtla Gutierrez airport

The workshop does NOT include airfare, taxes, tips, travel insurance, liquor or alcoholic beverages, some meals, and local transportation as specified in the itinerary.  We reserve the right to substitute instructors and alter the program as needed.

Cost

  • $2,395 double room with private bath (sleeps 2)
  • $2,795 single room with private bath (sleeps 1)

There will be a sign-up in advance for a cooking class on Tuesday, February 21. Please let me know if you are interested in this option. Cost to be announced.

Home goods from Chiapas textile cooperative

Home goods from Chiapas textile cooperative

Who Should Attend

  • Textile and fashion designers
  • Weavers, embroiderers and collectors
  • Home goods wholesalers/retailers who want a direct source
  • Photographers and artists who want inspiration
  • Anyone who loves cloth, culture and collaboration

In years past, I have purchased lengths of used hand-woven ikat Maya skirt fabric to repurpose into clothing and upholstery.

Reservations and Cancellations.  A 40% deposit is required to guarantee your spot. The balance is due in two equal payments. The first 30% payment is due on or before October 15, 2016. The second 30% payment is due on or before December 31, 2016. We accept payment with PayPal only. We will send you an itemized invoice when you tell us you are ready to register. After December 31, 2016, refunds are not possible. You may send a substitute in your place. If you cancel on or before December 31, 2016, we will refund 50% of your deposit.

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Detail of cross-stitched bodice, called punto de cruz

Required–Travel Health/Accident Insurance:  We require that you carry international accident/health/emergency evacuation insurance. Proof of insurance must be sent at least 30 days before departure.  In addition, we will send you by email a PDF of a witnessed waiver of responsibility, holding harmless Norma Schafer and Oaxaca Cultural Navigator LLC.  We ask that you return this to us by email 30 days before departure. Unforeseen circumstances happen!

Workshop Details and Travel Tips.  Before the workshop begins, we will email you study tour details and documents that includes extensive travel tips and information. To get your questions answered and to register, contact Norma Schafer.

This retreat is produced by Norma Schafer, Oaxaca Cultural Navigator LLC. We reserve the right to make itinerary changes and substitutions as necessary.

Old woven ixtle bag used to hold pulque or lunch

Old woven ixtle bag used to hold pulque or lunch