Family is more than important here in Teotitlan del Valle. Being and staying connected, committed to each other’s well-being, is a way of life. The social fiber of the village is based upon maintaining strong family ties and mutual support. That manifests by participating in ancient rituals and celebrations tied to life cycle events such as birth, death, birthdays, engagements and marriage.
Porfirio and Gloria with their seven children
Yesterday was no exception when at least a hundred extended family members — brothers, sisters, children, nieces, nephews, cousins and in-laws — gathered to celebrate the 50th wedding anniversary of Gloria Bautista and Porfirio Santiago.
Family gathers at the altar to congratulate the couple
We first gathered in Teotitlan del Valle’s beautiful church for a 1:30 p.m. mass to honor the couple. While I am not Catholic, I am spiritual. So, being inside the Preciosa Sangre de Cristo church, now undergoing fresco restoration in its interior, gave me time to reflect on what it means to be married to one person for half-a-century.
Gloria and Porfirio with daughters-in-law and sons-in law
Many in the United States are unable to endure the longevity of marriage and respect its attending responsibilities. There are many reasons for divorce. There is ample cause for celebration when a couple honors this promise and commitment they have made to each other for a lifetime. This was a reason to celebrate. In addition to their 50th, Porfirio recently celebrated his 75th birthday.
And now, all the grandchildren
Gloria and Porfirio were surrounded with love. They have devoted their lives to their family and now it was their children’s turn to honor them. At the end of the mass, everyone took turns surrounding them at the altar, taking group photos and exchanging hugs and kisses.
Preciosa Sangre de Cristo church, Teotitlan del Valle
People lingered. They took photos. Took turns gathering. First the sons and daughters. Then their husbands and wives. Then the grandchildren. My friend Hollie said we were in the middle of a love fest.
Then, we all went to the family compound for a meal of goat consomme, barbecue goat, handmade organic corn tortillas, plenty of beer and mezcal. The toasts were ample. A trio of musicians entertained the group under a large fiesta tent.
Guests flowed in with flowers, cases of beer, bottles of mezcal and wrapped gifts. We all went to the altar room to greet Gloria and Porfirio and offer gifts, a customary tribute. The altar room is where all family celebrations take place, where promises are made, people honored, prayers offered.
Daughter Carina Santiago Bautista, Tierra Antigua Restaurant owner
The younger women of the family prepared and served the meal. Their husbands, brothers and sons pitched in, too to make sure there was enough for everyone. In this land of abundance and plenty, containers were passed for the leftovers to carry home. One sister told me six organic goats were slaughtered for the meal.
The ritual meal that can serve hundreds is part of this village tradition. I think of it as “let no person go hungry.” I think it is part of the strong values here to maintain family and community support, so show respect.
A 50th wedding anniversary cake like no other, baked by Norma Gutierrez
For the grand finale, we had cake. Not just any cake, but a multi-layered almond confection that looked like it belonged at a wedding. This was accompanied by the ubiquitous gelatina — a mosaic jello mold, only lightly sweetened, that everyone here loves, including me.
Young boys busied themselves on smart phones
Gloria’s brother is director of the village symphony orchestra. They marched in, horns out front, and we all waited for them to strike up the Jarabe del Valle, the traditional Zapotec line dance, men on one side, women on the other, that is played at every fiesta gathering.
People here take their commitments seriously. There were three or four generations sitting together around these tables, each knowing their roles and what they were responsible for doing. This usos y costumbres village is based on the guelaguetza system of give and take, mutual support and harmony. To maintain the village, there are volunteer responsibilities that residents must accept and do.
An astounding practice is the way all guests are greeted individually. Instead of a receiving line, all arriving guests go around the tables and offer two hands extended to each person seated. They say hello in Zapotec (zak schtil) or Spanish (buenas tardes). This is practiced by adults and children alike, a show of respect and thanks for participating together. P.S. Zapotec is an oral, not written, language. There are researchers who are writing a transliterated oral dictionary.
Gloria in a tete-a-tete with her mother. Chismes?
Porfirio served as president of the municipio, the village governing body, some years ago. That means that Gloria was by his side to serve the village, too. Honor, ritual, connection, keeping the chain of tradition going are admirable values. There is time given to celebration and to being with people. Lots of time for an eight hour fiesta. There were few cell phones in sight.
I love this photo of Gloria. It honors her strength, dependability and tenderness.
And, to cap it all off, just a couple of out-takes to keep you entertained!
Documentary Film: Zapotec in Oaxaca, Mexico, Dizhsa Nabani, A Living Language
All ten, five-minute episodes of the documentary film, Dizhasa Nabani/Lengua Viva/Living Language, premiered last night in San Jeronimo Tlacachahuaya. This is an ancient and important village in the Tlacolula Valley, center of the Catholic diocese. The film is in Zapotec, with Spanish and English subtitles. Just wonderful!
Yet, the risk of indigenous Zapotec language loss is powerful here, and in other Zapotec-speaking villages throughout Oaxaca State.
The documentary, produced by Haverford College, Pennsylvania, in collaboration with Moises Garcia Guzman and Dr. Brook Danielle Lillehaugen, professor of linguistics, tells the story about the essential link between language and cultural identity. It features the farming village of Tlacochahuaya where Moises and his family have lived for generations.
I met Moises many years ago in West Los Angeles. We found each other through Facebook. He was living there and working as a Spanish-language customer service translator with Verizon. His mom was in Tlacochahuaya growing garlic on the family farm, while his dad was repatriating after working in L.A., too. We became friends.
Moises, me and his wife Lois
When Moises moved back to Oaxaca he started teaching Zapotec to young people and hosting Brook’s university students who were studying linguistics.
Both Moises and Brook hosted the showing of the documentary last night at the Tlacochahuaya cultural center. Townspeople, leaders and Haverford students were there. I brought my young charge, 14- year old Lupita, who had never been to this village, though it is only ten minutes from Teotitlan del Valle.
The Zapotec dialect spoken in Tlacochahuaya is different than that spoken in Teotitlan del Valle. This is a common theme among Zapotec villages. Though they are in close proximity, they have remained isolated from each other, resulting in enough language variation that results in minimal mutual understanding.
My friend Janet Chavez Santiago, who also works with Brook, tells me that many villages have incorporated more Spanish words into the Zapotec language and the original words are lost. As an oral language, Brook, Janet and others have worked together to create a standardized written transliteration and an oral dictionary that is online.
There are sixteen different indigenous languages spoken in the State of Oaxaca, and within each of those language groups there are variations that are significant enough that few are able to understand each other.
I think the key take-away questions for me are: Does language define us? How do we define ourselves? Is language preservation necessary for cultural identity? And, then to ask the ultimate questions: Who am I? Where do I belong? These are the great existential questions of life, continuity and community.
Well worth your time, each five-minute segment takes you into a Zapotec village to meet the people, hear the language spoken, and understand traditional life and the challenges of contemporary cultural pressures.
Episode 5: Dizhsa Nabani–Tlacolula Market
Episode 6: Dizhsa Nabani–The Musician
Episode 7: Dizhsa Nabani–Dance of the Conquest
Episode 8: Dizhsa Nabani–Chocolate
Episode 9: Dizhsa Nabani–Gabriela’s Workshop
Episode 10: Dizhsa Nabani–Zapotec People
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Posted in Cultural Commentary, Photography, Travel & Tourism
Tagged Brook Danielle Lillehaugen, Dizhsa Nabani, Documentary film, Haverford College, language, Moises Garcia Guzman, San Jeronimo Tlacochahuaya, Zapotec