I’ve been back in Oaxaca for almost two weeks, and my mind is still on Michoacan, the last leg of my September journey, and the rebozos woven there. When I came to Oaxaca years ago, I thought it would be the perfect place from which to explore other parts of Mexico, north and south. And so it is.
Sharing the Journey to Ahuiran, Paracho, Michoacan
Ahuiran is a small Purepecha village about an hour and a half from Patzcuaro in the Mexican state of Michoacan, high on the Maseta Purepecha (plateau) near Uruapan. It’s a beautiful drive through fertile farmland, green hills, pastures and tree-lined roads. And, it’s safe. For a complete discussion of Purepecha culture and history, click here.
Ahuiran women are famous for their hand-woven rebozos made on the back strap loom. They wear what they weave. Not many in other parts of Mexico still adorn themselves in traditional traje. Rebozo-making and wearing is a dying art.
I joined a group of Patzcuaro women friends to go to a rebozo fair, which was really a concurso, or regional competition to select the best of the best. I could not pass up another chance to see great rebozos. I vowed not to buy another. Hah!
Travel with me to Tenancingo, Estado de Mexico, February 3-11, 2016, for the Mexico Textile and Folk Art Study Tour: Tenancingo Rebozos & More
We discovered this competition was more than rebozos. It included wood carving and string instrument making, art forms that are translated to furniture, masks, violins, cellos and guitars.
The judges came from Morelia and they took their time to make their selections. Patience is the keyword for being in Mexico.
We arrived around 1:00 p.m. and waited. Milled around. Fingered hand-embroidered blouses. Ogled the rebozos that were brought in by the weavers to display for the competition.
Watched the passing fashion parade of glittery pleated skirts and flashy fringe. I saw a mask I liked and negotiated a price and bought it long before the judging started. A lovely young man carved it and asked me if I needed a gardner.
I was assured by the lady who embroidered the animal on this blouse (below right) that it was not a dog but a personal spirit protector. Many women were wearing similar blouses that were finely embroidered. Just not my style.
We looked for lunch. I had my eye on the fish sizzling in oil. (I knew it would be well-cooked.) I walked around the mask table a few more times and did the same to take a closer look at the Paracho instruments. Had an ice cream, and waited some more. In Mexico one learns the virtue of patience quickly.
The Ahuiran rebozos are different from the ikat technique found in Tenancingo de Degollado in the State of Mexico. Here, they are heavier cotton. The traditional rebozos are black with blue and white pin stripes. Now, the color palette is extensive and can include lots of shiny rayon.
The viewing stands filled up with villagers and I noticed a very regal, elegant woman with an extraordinary embroidered blue and yellow skirt. This turned out to be Cecilia Bautista, a Grand Master of Mexican Folk Art.
Cecilia is proud that she was the first weaver to experiment with incorporating real feathers on the fringes. The idea came to her 22 years ago when she learned about feather work done in pre-Hispanic times by her people, the Purepecha (or Tarascans, as the Spanish called them).
Cecilia’s family of musicians came to entertain the crowd by playing traditional songs on their string instruments, all hand-made. Women came forward to dance, including Cecilia. These are worthy of a major symphony orchestra performance.
At 4:00 p.m. the judges were ready to announce the rebozo winners. How did they choose? Density and intricacy of the textile weave. How it draped when they put it on. The soft, silkiness of the fabric. Whether it had a straight edge. The length and technical elaboration of the punta (fringe). There was a special category for puntas that included feathers, too!
And the mask I bought got the first place prize in the category!
There were six gringas who came from Patzcuaro for this event. Three of us left with a rebozo, priced between 1,500 and 3,000 pesos.
This was a festival day in Ahuiran. There were carnival rides, a special market, lots of vendors, cotton candy and barbecue. All the women came out in their best rebozos. The wives of the village leaders were totally decked out, complete with jumbo hair ribbons and the sparkliest skirts. The more confetti the merrier.
We returned along the same route we arrived on, with volcano peaks on the horizon, men stooping over fields planted with potatoes, Purepecha villages with still a few of the original pre-Hispanic style wood homes called trojes (built without nails) still standing. It was a glorious day. Along the roadside, a spray of wildflowers, mostly cosmos, were coming into their color, necks stretching to the sun, heads waving in the breeze.
Here in Oaxaca, nights have turned chilly. Days are mild and sunny with a light breeze. We celebrate the Virgin of Rosario with bands, parades and dances. At this moment the firecrackers are booming. Soon, it will be time for loved ones to return during Dia de los Muertos. The cempazuchitl is in bloom. All is well in my world and I hope the same for yours.
Oaxaca, Mexico: Source for Natural Dye Textiles
It’s an ongoing discovery. Finding the weavers who work with natural dyes. They live and work in humble homes or grander casas, on back alleys, dirt streets, cobbled avenues, main highways, hillsides and flat-lands. Their studios are filled with the aroma and sights of natural materials — stinky indigo dye vats, wood burning fires, prickly pear nopal cactus studded with insects that yield intense red.
All photos © Norma Schafer, Oaxaca Cultural Navigator LLC
In this photo, above left, dyer/weaver Juana prepares ground cochineal on the traditional metate, grinding the dried insect by hand until it is a fine powder, ready to make a dye bath for wool that will be used for rugs. Above right, tree moss waits for the dye pot.
That’s why I’ve organized one-day natural dye textile study tours to explore this artisanal process.
Above left, ikat rebozo with natural dyes of wild marigold, cochineal and indigo from San Pablo Villa de Mitla. Right, wool on the loom.
Cleaning a rug woven with naturally dyed wool
You know how committed I am to the artisans who work with natural dyes. It is a laborious and vertical process — winding the yarn, preparing the dye baths, dyeing the yarn, then weaving it. To create textiles using natural dyes takes time and is a many-step process. I believe the people who work this way deserve special attention and support.
Nopal Cactus and Indigo, copyright 2016 Norma Schafer, Oaxaca Cultural Navigator
They start with the natural wool that comes from the mountains surrounding the Oaxaca valley. The best wool is hand-spun for strength and has no additives, like nylon or polyester, to lower cost.
Then, indigo and cochineal is bought from local Oaxaca sources. Both are expensive, now about 1,800 MXN pesos per kilo. Synthetic dyes are a fraction of this cost and only requires one-step to produce colored yarn.
Other dye sources are wild marigold, pecan leaves and shells, pomegranate fruit, tree moss, eucalyptus bark, black zapote fruit and much more. The wool needs to be washed of lanolin and mordanted to absorb and fix the natural dye so it will not fade. To get a full range of color, local weavers and dyers use over dyes, too.
When the yarns are colored they are then ready to weave. Depending on size and material density, a piece can take from one week to several months.
It takes a special person who understands quality of materials and finished product to work this way. The process is organic, sustainable and environmentally sound.
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Posted in Cultural Commentary, Oaxaca Mexico art and culture, Oaxaca rug weaving and natural dyes, Photography, Textiles, Tapestries & Weaving, Travel & Tourism, Workshops and Retreats
Tagged blouses, day trip, education, hand woven, learn, Mexico, natural dyes, Oaxaca, rugs, shawls, study, tour, travel, weaving