Cultural Meaning in Magdalenas Aldama: Chiapas Textile Study Tour
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Magdalenas Aldama is an hour-and-a-half from San Cristobal de Las Casas, Chiapas, on a winding road deep into the mountains beyond San Juan Chamula. Its isolation is protection from the forces of modernization. The Spanish had difficulty getting there to evangelize. Traditions run deep and strong.
Rosa, center, wearing neighboring Chenalho dog paw embroidered blusa
Being remote is a double-edge sword. It guarantees lack of access to education and decent health care. It ensures sustaining traditional practices like building with wattle and daub, creating garments with the back strap loom.
Welcome to Magdalenas Aldama, where liquor is not permitted, per Zapatista custom
This is the same story for many villages tucked into the swales of eight thousand foot mountains around the city.
Close-up textile texture of supplementary weft on back strap loom
On our quest to explore the textiles of the Maya people surrounding San Cristobal de Las Casas, it is important to meet and know the people where they live and work. This is a cultural journey to appreciate artisania, to give support and to put funds directly into the hands of the makers.
Women at the Magdalenas expoventa, photo by Carol Estes
Magdalenas Aldama women weave some of the most beautiful blouses and huipiles in Chiapas. They are intricate textiles with ancient pre-Hispanic Maya symbols that have spiritual and physical meaning. It can take six to eight months to weave a traditional Gala Huipil used for special occasions.
A ceremonial Gala Huipil, cost is 3500 pesos, 8 months to make
Typical Maya symbols incorporated into the cloth — a story of life:
The milpa — corn fields, squash and beans
The sacred forest — pine trees
The Four Cardinal Points — sun, moon, earth and sky
The making of cloth on a back strap loom, Magdalenas
During our van ride we talk about what to look for in a quality garment as we approach Magdalenas. We are sewers, embroiderers, collectors, knitters, appreciators of the creative work that women do.
How are the seams finished? Are the seams raw and unraveling?
Is the embroidery done on cloth that is made on a back strap loom or is it done on cheap commercial polyester or a poly/cotton blend?
Are the embroidery stitches small, tight, evenly executed?
Is the weaving even and are the supplementary weft threads densely packed?
First stop is to the home of Rosa and Cristobal. They were activists in the Zapatista movement, working for land reform, indigenous rights, access to services, and justice for Maya people. Twelve women in the extended family gathered in the smokey kitchen to prepare our lunch: handmade tortillas, sopa de gallina (free range chicken soup).
Mary Anne enjoys sopa de gallina chicken soup, a rich broth
Babies are tied to their backs with rebozos. Toddlers and youngsters played around their mothers’ skirts. The wood fire was pungeant, smokey, making it difficult to see or breathe.
The best corn tortillas, organic, criollo
After an expoventa in the adjacent barn, we went to the plank wood house of Don Pedro and his son Salvador, just a few blocks away to see their fine handwoven ixtle bags. Women in the family brought traditional Magdalenas huipiles and blusas, woven pocket bags, belts and embroidered skirt fabric.
Young nursing mother waits for a sale
Over breakfast this morning we share our impressions of the experience.
Don Pedro’s wife, wearing traditional huipil (blouse) and falda (skirt)
Lanita commented that this is a culture where back strap looms are everywhere. Women can do it a bit at a time, between caring for children, cooking, tending the kitchen garden, after chores are done.
Tortilla making by hand, a woman’s fingerprints in dough
Carol appreciates that joy is possible in any circumstance. We see the power of a community of women, and as women travelers, we, too, become a community of women. We made connections. There are ore things that make up the same among us that make us different.
Children entertaining themselves. No television here.
Mary Anne notes that she learned more about the social justice issues of the Zapatistas. They are not a bunch of rebel revolutionaries.
Woman against adobe wall, photo by Carol Estes
Cath says that this trip is more than about textiles, although this is a good place to start. To be here is to look beyond the fibers, to look at the totality of life and ask, Where did this cloth come from? Who made it? What does it mean? Where is the woman who designed it?
Norma examining weaving detail, photo by Carol Estes
Textiles are a way into being part of another culture. We could dig in, experience, open up to what else it is we can see and discover. We were excited to find cooperatives where innovative design uses traditional fabric woven on the back strap loom.
Weaving is a way of life, while tending the flock and children
Most importantly, we provided direct support to women, men and families whose work we appreciate, admire and regard with respect.
Don Pedro and son Salvador weave the finest ixtle bags, photo by Carol EstesPortrait of Patricio, who shows us the way, nephew of Tatik Samuel Ruiz
Cultural Meaning in Magdalenas Aldama: Chiapas Textile Study Tour
Magdalenas Aldama is an hour-and-a-half from San Cristobal de Las Casas, Chiapas, on a winding road deep into the mountains beyond San Juan Chamula. Its isolation is protection from the forces of modernization. The Spanish had difficulty getting there to evangelize. Traditions run deep and strong.
Being remote is a double-edge sword. It guarantees lack of access to education and decent health care. It ensures sustaining traditional practices like building with wattle and daub, creating garments with the back strap loom.
This is the same story for many villages tucked into the swales of eight thousand foot mountains around the city.
On our quest to explore the textiles of the Maya people surrounding San Cristobal de Las Casas, it is important to meet and know the people where they live and work. This is a cultural journey to appreciate artisania, to give support and to put funds directly into the hands of the makers.
Magdalenas Aldama women weave some of the most beautiful blouses and huipiles in Chiapas. They are intricate textiles with ancient pre-Hispanic Maya symbols that have spiritual and physical meaning. It can take six to eight months to weave a traditional Gala Huipil used for special occasions.
Typical Maya symbols incorporated into the cloth — a story of life:
During our van ride we talk about what to look for in a quality garment as we approach Magdalenas. We are sewers, embroiderers, collectors, knitters, appreciators of the creative work that women do.
First stop is to the home of Rosa and Cristobal. They were activists in the Zapatista movement, working for land reform, indigenous rights, access to services, and justice for Maya people. Twelve women in the extended family gathered in the smokey kitchen to prepare our lunch: handmade tortillas, sopa de gallina (free range chicken soup).
Babies are tied to their backs with rebozos. Toddlers and youngsters played around their mothers’ skirts. The wood fire was pungeant, smokey, making it difficult to see or breathe.
After an expoventa in the adjacent barn, we went to the plank wood house of Don Pedro and his son Salvador, just a few blocks away to see their fine handwoven ixtle bags. Women in the family brought traditional Magdalenas huipiles and blusas, woven pocket bags, belts and embroidered skirt fabric.
Over breakfast this morning we share our impressions of the experience.
Textiles are a way into being part of another culture. We could dig in, experience, open up to what else it is we can see and discover. We were excited to find cooperatives where innovative design uses traditional fabric woven on the back strap loom.
Most importantly, we provided direct support to women, men and families whose work we appreciate, admire and regard with respect.