Textiles from Oaxaca, Chiapas, and Guatemala, plus jewelry from this part of the world and far-flung places. The event is produced by Cael Chappell and Fiber Arts of 4th and will also benefit WARP (Weave a Real Peace). If you are in New Mexico or nearby, please come and visit us. Credit cards accepted.
I arrived in Albuquerque, New Mexico, on Thursday afternoon. After getting up at three o’clock in the morning to get in the taxi at four o’clock to arrive at the airport forty-five minutes later, I’d say the trip was pretty easy. It was a mere six hours plus from Oaxaca through Houston to get here, with the added pleasure of going through immigration and customs.
Where have you been? the agent asked. When I answered, we engaged in a four minute conversation about the beauty of Oaxaca and how much he wanted to visit. I encouraged him. The next question was, Are you bringing in any fruit, vegetables, or alcohol?
Yes, I answered, two bottles of mezcal for my son. He smiled and waved me through.
When I left Oaxaca, it was over ninety degrees, oppressively hot, and this reaffirmed how important it is to stay sheltered. By nine in the evening, the house was hotter than outside, and I stayed under the palapa outdoors until it cooled off enough to climb in bed with all the windows open and two fans providing air movement.
Butch and Tia, my two dogs, were splayed on the patio under the palapa for eighteen hours, their underbellies on the cool concrete, keeping their body temperatures regulated. Fur coats are not required for this level of heat.
In the last week I was there, all we talked about was the heat, how to stay cool, and the alarming drought.
It hasn’t rained much in the last two years. My neighbors are drilling wells to get water to their corn fields. I read last week that the temperatures were eleven degrees above normal. Delivery of drinking and household water was delayed by as much as two to three weeks. I went to the beauty salon in the city to get my hair washed so I wouldn’t use water unnecessarily and deplete the levels in my tinaco (rooftop water tank). The honest truth was that I was looking forward to returning to New Mexico for some cooler air, and I got it.
I’m back in Taos where daytime temps are hovering in the low-fifties, and at night it’s getting down to a delightful twenty-six degrees. Snuggling under a pile of blankets is heaven after Oaxaca’s oppressive heat. One marvel of returning in early spring is that I can still enjoy the view of Taos Mountain still covered with a bit of snow.
Now, I’m hunkering down to do my taxes and then take care of medical appointments in preparation for late May right knee replacement. I’ll keep you posted.
Meanwhile, Shop Oaxaca Culture should open up by early next week. We have lots of beautiful clothing, baskets, and folk art from everywhere: The Oaxaca Coast, Michoacan, Chiapas, and the Mixteca Alta. Stay tuned for shop opening announcement.
We know that New Mexico, in fact the entirety of the southwestern United States, was part of New Spain, and then after Independence in 1821, part of Mexico. The Spanish conquered, enslaved, and imposed Catholicism into all parts of the empire. Christmas celebrations in Oaxaca are an amalgam of pre-Hispanic and Catholic rituals. They are similar here in Taos, New Mexico, where each Christmas Eve, the Taos Pueblo holds a posada against the backdrop of history.
The posada here features a band of men shooting rifles (with blanks). Each crack of gunshot is startling. Following them in procession are others holding flaming logs, pointed skyward, that might be ten feet long. Following them is a covered palanquin (litter) holding the Virgin Mary dressed in white. Locals follow, beating drums, chanting. They are covered in woven serapes or Pendleton blankets wrapped tightly around their shoulders. It is cold this time of year in Northern New Mexico. The children have shell ankle bracelets that jingle when they move.
At first glance, one might assume that this is the ritual of Catholicism worldwide — the Christmas posada, or procession, depicting Mary and Joseph seeking shelter where she can give birth to Jesus. Here, too, the Virgin is dressed in white and carried in a palanquin. I have experienced this so many times in Teotitlan del Valle, where the posadas continue for nine nights, from December 16 to December 24. La Ultima Posada, on Christmas Eve, is the final procession to find the manger where Baby Jesus is born. In Teotitlan, the host family offers an elaborate celebration complete with all night feasting.
But, it is different in Taos pueblo. Christmas Eve, the men carrying rifles, and the attending bonfires are a re-enactment of a painful memory — the 1680 Pueblo Revolt, when the Spanish military entered the village. Many of the pueblo inhabitants — women, children, men, elderly and infants — sought shelter in the church, believing that they would not be harmed there. The Spanish burned the church, killing all inside. The ancient adobe bell tower is all that remains, a reminder of this oppressive history.
In this re-enactment, I see the men shooting rifles symbolizing the Spanish invaders. I believe the burning wood stanchions are a reminder of the destruction of the church. And, I interpret the burning 25-30 foot high pyres to represent the church as it burned to the ground. Those who have not read the history, come to visit for the spectacle. And, indeed, it is that!
On a cold Christmas Eve in Taos, New Mexico, the burning wood towers keep us warm as we huddle together in the 20 degree Fahrenheit evening chill, remembering, honoring those who stood here before us.
This is the day that darkness begins to turn toward light. May this holiday season and your new year be light-filled, with good health, cheer, contentment, and peace. Thank you for reading.
We heard that Chaco Canyon would be at the epicenter of the solar eclipse earlier this week. Little did we know when we planned this trip months ago that we would be at Chaco for the event! We bought the special glasses at the Mesa Verde visitor’s center, but the National Park Service rangers at Chaco gave them out for free for all the visitors. Thank you, United States government.
Hungo Pavi, Chaco CanyonOriginal sandstone blocks, supported with wood
The closest place to stay is in Bloomfield, NM, about an hour and fifteen minutes away. We knew that the final fourteen miles to get to the canyon would be unpaved, and we also knew that there were only enough parking spaces inside the park for one hundred vehicles, and that entry would be allowed at 7:00 a.m. So, we woke up at 4:30 a.m. and were on the road by 5:45 after filling the gas tank.
We got there just in time to get a place in line and were assigned an official parking permit for Hungo Pavi, the first archeological site in the park. The site is not rebuilt to demonstrate to visitors how archeologists found the various Ancient Puebloan structures here before they underwent restoration.
There were ten cars parked at Hungo Pavi. We saw licenses plates from Colorado, California, Oklahoma, Texas, Utah, and Michigan, as well as New Mexico. Eclipse chasers brought high-powered telescopes and cameras with long lenses mounted to tripods. The woman parked next to us advised that if we were using our iPhones, to put the special filters over the lenses so as not to burn them out.
Ring of Fire, Solar Eclipse, Chaco Canyon 2013
Well, we figured out that if we did that, we might get some pretty good shots of the eclipse as it was happening. We did a lot of experimentation. Not professional, but good enough! As we waited for the 9:15 a.m. beginning of the eclipse, we stayed warm (it was 27 degrees Fahrenheit outside) inside the car, eating our breakfast of leftover blue corn pancakes and bacon from the day before.
Annular eclipse 10/14/23
We found a sheltered corner amidst the ruins that protected us from chill, and from there we shot most of our photos. Colin, a park ranger responsible for overseeing Hungo Pavi, struck up a conversation and gave us an explanation for why Chaco Canyon is so important in the development of the Puebloan Culture.
This was the center of the universe for Chacoans. They flourished between about 850 AD and 1200 AD. They believe they emerged from water, and this site with its river and abundant summer rainfall reinforced their origin story.
We will know more on Sunday, October 15, when we take a tour with a local Navajo guide.
This is the last leg on our journey. On Sunday evening we return to Albuquerque, and then on Wednesday we head back to Taos. I return to Oaxaca on Monday, October 23.
We have hopscotched through four states — New Mexico, Arizona, Utah, and Colorado since October 1, 2023. We left Canyon de Chelly (pronounced SHAY) and Chinle, Arizona, yesterday morning and are back in Gallup, NM, before going on to Chaco Canyon, NM, where we will see the annular solar eclipse on October 14 as it passes over us there. This location promises to give us the maximum view!
Spider Rock rises 700 feet from canyon floor, named for Spider Woman, the first to weave the web of the universe.
Mostly, for the last week, we have been in Navajo country, a vast area of 16 million acres that spans New Mexico and Arizona. Diné is the native language and this is what the people prefer to be called. I was compelled to do this road trip after reading the epic tale of conquest of the American West, Blood and Thunder by historian Hampton Sides.
Navajo paintings at Twin Trails site
He eloquently tells the story of the Diné people and their expulsion from their sacred homeland, Canyon de Chelly, by Kit Carson and the U.S. Cavalry in 1964. They employed a scorched earth policy by burning corn and wheat fields, killing churro sheep, and starving them out. They cut down 5,000 mature peach trees on the valley floor. The Diné forced Long Walk to desolate Fort Sumner in southeast New Mexico along the Pecos River near the Texas border, resulted in hundreds of deaths. It is told and retold today, a painful part of history.
Fortress rock Navajo path to top to hide from US ArmyFortress RockFortress Rock where Navajos hid from US Army, but starved outFortress Rock from the valley floor
In a sense, this trip has been about learning more deeply about Native Americans by visiting them on their ancestral lands, in their pueblos, appreciating their connection to the spiritual, and the beautiful weavings, pottery, baskets, and jewelry that they create. We have eaten Navajo tacos (fry bread topped with chile con carne, onions, tomatoes, and cheese, and attended the Northern Navajo Fair in Shiprock.
Walk at base of Fortress RockFortress Rock
Most importantly, we spent a full day on the floor of Canyon de Chelly with a Diné guide exploring the cliff dwellings built by the Ancestral Puebloans and retracing the footsteps of great grandmothers and grandfathers who were forcibly expelled and then interned at Fort Sumner from 1864 to 1868.
Ledge house ruins
Yes, Diné people still inhabit the canyon floor where they farm, tend apple orchards, raise horses and cattle. They are the descendants of the survivors. On the canyon rims, too, there are ranches and farms where Diné gave lived for generations.
Ancient peoples site —twin trails site
What is remarkable here are the Ancestral Puebloan cliff dwellings, much more numerous than at Mesa Verde. We made the trip through Canyon de Chelly in a Jeep, across gullies and washes, through shifting sand, wind, over rocks and between old growth trees. I sat in the back seat and figured after this ride, I could easily ride a horse in Michoacan.
Our destination was the impressive Mummy Cave and White House. We saw some amazing petroglyphs, also created between 350 and 1300 AD. The Diné painted glyphs of Spanish conquistadores that came through in the 16th century using charcoal.
1000-1290AD White House ruins 100 People lived here. 3 kivas, 4 stories tall. Filmed Lone Ranger here
From the South Rim road, we saw Spider Rock, the birthplace of the Navajo Nation. From the canyon floor, we saw where the Diné climbed the narrow crevice to get to the top of Fortress Rock to escape, and hide from, the U.S. Cavalry.
1000-1290AD White House ruins 100
People lived here. 3 kivas, 4 stories tall
Filmed Lone Ranger here
The only way to explore the ancient archeological sites, caves, and petroglyphs is by going on a tour with a Diné guide. It was expensive, but it was well worth the experience. We both agreed that this was a highlight of our trip so far.
We know the culture! This is our land! We are locally owned and operated.
Eric Chavez Santiago is tri-lingual --Spanish, English, Zapotec.
Eric was founding director of education, Museo Textil de Oaxaca + folk art expert
Norma Schafer has lived in Oaxaca since 2005.
Norma is a seasoned university educator.
We have deep connections with artists and artisans.
63% of our travelers repeat -- high ratings, high satisfaction.
Wide ranging expertise: textiles, folk art, pottery, cultural wisdom.
We give you a deep immersion to best know Oaxaca and Mexico.
We organize private travel + tours for museums, arts, organizations, collectors + appreciators.
Creating Connectionand Meaning between travelers and with indigenous artisans. Meet makers where they live and work. Join small groups of like-minded explorers. Go deep into remote villages. Gain insights. Support cultural heritage and sustainable traditions. Create value and memories. Enjoy hands-on experiences. Make a difference.
What is a Study Tour: Our programs are learning experiences, and as such we talk with makers about how and why they create, what is meaningful to them, the ancient history of patterning and design, use of color, tradition and innovation, values and cultural continuity, and the social context within which they work. First and foremost, we are educators. Norma worked in top US universities for over 35 years and Eric founded the education department at Oaxaca’s textile museum. We create connection.
OCN Creates Student Scholarship at Oaxaca Learning Center Giving back is a core value. Read about it here
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Oaxaca Cultural Navigator LLC has offered programs in Mexico since 2006. We have over 30 years of university, textile and artisan development experience. See About Us.
Programs can be scheduled to meet your independent travel plans. Send us your available dates.
Arts organizations, museums, designers, retailers, wholesalers, curators, universities and others come to us to develop artisan relationships, customized itineraries, meetings and conferences. It's our pleasure to make arrangements.
Select Clients *Abeja Boutique, Houston *North Carolina Museum of Art *Selvedge Magazine-London, UK *Esprit Travel and Tours *Penland School of Crafts *North Carolina State University *WARP Weave a Real Peace *Methodist University *MINNA-Goods *Smockingbird Kids *University of North Carolina at Chapel Hill
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January 8-15, 2026: Oaxaca Textiles, Craft + Culture Tour Plus Workshops with Taos Wools. Participate in weaving, natural dyeing workshops, and hand-spinning experience. Explore the Tlacolula Market, meet artisans, immerse yourself in Zapotec culture and history. In collaboration with Taos Wools.
January 22-February 2, 2026:Guatemala, Here We Come. A cultural immersion tour into the textiles and folk art of Mayan people. Off-the-Beaten-Path. Adventure travel. Into the rainforest. Indigo dye workshop and MORE!
March 3-11, 2026: Chiapas Textile Study Tour: Deep Into the Maya World. Based in San Cristobal de las Casas, we introduce you to some of the best weavers in the region, into off-the-beaten-path remote villages where culture and tradition remain strong.
Oaxaca Coast Textile Study Tour -- January 2026
Michoacan Monarch Buttterflies, Folk Art + Textiles -- Early February 2026
Oaxaca has the largest and most diverse textile culture in Mexico! Learn about it.
When you visit Oaxaca immerse yourself in our textile culture: How is indigenous clothing made, what is the best value, most economical, finest available. Suitable for adults only. Set your own dates.
One-Day Tours: Schedule When YOU Want to Go!
Ruta del Mezcal One-Day Tour.We start the day with a pottery master and then have lunch with a traditional Oaxaca Cook, who is the mole-making expert. In Mitla, we meet with our favorite flying shuttle loom weaver, and then finish off with a mezcal tasting at a palenque you may NEVER find on your own! Schedule at your convenience!
Teotitlan del Valle Map with select rug weavers, restaurants, village attractions
Tlacolula Market Map -- where to find food, shopping, ATMs, and more
Our Favorite Things to Do in Oaxaca -- eating, shopping, gallery hopping + more
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