Tag Archives: spirituality

Why Visiting Monarch Butterflies is a Bucket List Experience

For two days, our group of fourteen travelers and three guides rode horses, hiked, climbed, and pushed ahead to see the Monarch butterflies in Michoacan and Estado de Mexico, Mexico. We reached over 11,000 feet in altitude to get to where the butterflies roost and overwinter in the central highlands here.

Our first day was spent at El Rosario, the largest of the two sites that we visited, and the most touristic of all the sanctuaries. It was a Mexican national holiday, a three-day weekend, and we encountered hundreds, if not thousands of visitors climbing to the top of the site. They came with entire families, babies to grandparents. They walked, hiked, had bamboo sticks to help them, backpacks filled with water and snacks, cameras in pockets and around necks.
note: Monarch butterfly populations down significantly this year. Climate change impacting their survival.

On our second day we went to Sierra Chincua, smaller than El Rosario. It is more off-the-beaten path and less populated by people, at least if you get there earlier in the morning as we did. We all recommend this site as being more accessible and equally as magnificent.

I asked our travelers to send me their impressions and experience in the butterfly sanctuaries, and what being there meant to them. Here is what they said …

Atop the mountain in light and shadow, flashes of gold and hanging clusters of stillness reveal to me the beauty, frailty, and endurance in the natural world and all mankind. -Flora Graham

Forest baths. Monarch biospheres exemplified that feeling. Observing local residents with their young children climbing the steep incline. I was impressed by it all. People and nature. – Pat Meheriuk

We may offer this trip in 2026. Please contact us if you are interested.

I came to Michoacan to see the butterflies and witness a natural phenomenon. I’d seen photos, listened to Sara Dykman talk about her 10,000 mile bike ride following the Monarchs from New York to Mexico and back, seen the National Geographic article, fed them countless milkweed meals, and watched them emerge from their chrysallis. I don’t know what I expected, but I know it never entered my mind that it would make me cry. -Joyce Howell

Things call to us instinctually, and sometimes, when we are listening, we hear the call. The trip to see the Monarch butterflies in Mexico called to me in such a way. It beckoned. Could I go? How could I go? I must go. And, in the early days of February 2024, I found myself trekking, a pilgrimage, to see the miracle of the migrating Monarchs — first in the Rosario Sanctuary, and the next day in the Sierra Chincua. Both treks were different but equally deeply meaningful. In the El Rosario Sanctuary, the reverence of hundreds of people, panting, sweating, to become suddenly quiet, in awe, at the pinnacle, was a connection that bound us deeply and instinctually. In Sierra Chincua, more space and fewer people allowed for a deep connection: to the sun, the wind, the dust, the Oyamel Firs. The Monarchs, their mysteries, their beauty, connects us all, globally and as inter-species, and is the thread that weaves us together in the world. It is magic. It is everything. – Kerry Drake

I was drawn to this particular trip because of the opportunity to visit the winter resting place for the Monarchs. What I experienced was so much more than I ever dreamed … a beautiful forest with birds, wildflowers, streams, and flocks of families and people who will be touched forever by this experience. As I hiked higher and the Monarchs became more numerous, I was overwhelmed with emotion. The natural phenomenon of what it took for these creatures to arrive in the majestic place was striking, as well as imaging each Monarch as a spirit of those who have passed before. Having lost my father this past year, it gave me a chance to reconnect with his spirit. Muchas gracias. – Karen Hembree

For me, the solitary time walking the path, both up the mountain and downhill again, was the heart of the butterfly experience. See the very first Monarch was its own miracle, the answer to a quest. To see millions was spectacular, impossible to capture in a photo. The silent reverence of the crowd of witnesses was beautiful. It feels like a favor I have done for myself, a treasure I can tuck into my memory and a reverie to revisit. -Liz Knisely

Going to the Butterfly Sanctuary felt like a spiritual pilgrimage. To get to the butterfly clusters was no easy task, but it was well worth it. In a way, having a not so easy journey to see the butterflies elevated the experience. It was a hike up 10,000 feet in a beautiful, forest, mountain trail with fellow butterfly seekers. Along the way, the altitude and climb would cause me to stop several times to catch my breath. But when I did, I could take in the beauty that surrounded me. The trails themselves, although difficult were covered in an array of flowers and plants. And fellow hikers, were all very kind and courteous to each other, even if you were struggling. That only was a beautiful experience. As we got closer to the sanctuary, there were occasional butterflies that increased the excitement that was ahead. In a way, it felt like some butterflies were saying “keep going, you got this!”. When I reached the top, the meadow of butterflies felt like I went to a temple. Everyone was quiet and taking in the magic of where we were and the butterflies flying everywhere. Then as I continued to the final cluster, I felt like my breath was taken away. My eyes watered, my heart felt it could have burst with the overwhelming feeling of how amazing this life is. I never would have dreamt that I would have ever gone to the butterfly sanctuary to witness the miracle of the monarch butterfly migration. I was flooded with gratitude and love. As Estella said, they believe that the butterflies are ancestors. It felt like our ancestors were glad we made the journey and blessed us with their presence. This was a once in a lifetime experience. – Lava Khonsuwon

After the hike, we gathered at the local comedors, the small kitchens operated by locals from Angangueo and El Rosario. This is how families make an income during the butterfly season — by cooking lunch in humble puestos and running horses.

Our favorite comedor is operated by Doña Lupita at Sierra Chincua. The two-year olds hover around their mothers while the mothers cook. We had the best blackberry atole, chile relleno, and enchiladas!

Migrating butterflies need milkweed to lay eggs and sustain the succeeding generations. An educational program for school children led by Susan Meyers, links Canada, the USA and Mexico. All three countries experience Monarch butterfly migration and the education program creates greater understanding for preservation.

San Juan Chamula, Chiapas: No Photographs, Please

It’s impossible to take a photograph inside the once-Catholic church of San Juan Chamula.  It is a Sunday haven of pre-Hispanic mysticism, with folk practices that go way back in indigenous history.  Tourists are warned to tread lightly.

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My body aches to take a photograph of the family crouched on pine needles in front of a sainted altar surrounded by a pile of eggs, a live chicken, and dozens of burning candles affixed to the tiled floor where the pine needles have been swept aside.

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Taking photos in the church is verboten.  Forbidden.  In years past I have seen village officials who mind the church protocol confiscate the cameras and memory cards of those who sneak a pic.  Impossible to be sneaky here. Sometimes, if a tourist resists, s/he is put in the local jail.

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Our group from Penland School of Crafts is compliant.  We tuck camera’s away into shoulder bags and backpacks. We are not going to tempt the fates or the village fathers.

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A woman kneels in prayer singing in an ancient tongue, a melody pitched so that the gods will hear her.  Another keens.  Another weeps.  A shaman makes a blessing with an offering of coca-cola and mezcal.  Burping the fizzy drink is believed to cleanse the soul. Sunlight streams through the high side window and beneath the glow the people are bathed in shadow and light.  The space is illuminated.  Smells like piney forest, smokey candles, the burst of lilies and roses.

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Feet are bare and worn.  Feet are brown and calloused. Women’s furry black sheep wool skirts are tied at the waist with glittery cummerbunds.  Their blouses, silky polyester, are embroidered with intricate diamonds, birds, flowers, zig-zags and snap at the throat. It’s cold at 7,000 feet elevation.

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This is sacred space, like being in a cave.  Here the human and divine spirit are one and belief is powerful. I guess no photographs are necessary to remember.

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Beyond the church courtyard is a lively market place to buy hand spun and embroidered wool from the town, strange fruit, clothing from surrounding villages, meat, poultry, vegetables tortillas and bread. Amber and jade vendors hawk their wares. Little old ladies whose garments are beyond wearing, peddle purses, bracelets and keychains.

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Today, the plaza is lined with indigenous women and children from outlying hamlets, hundreds of them.  They sit on the edge waiting.  What are you waiting for? I ask one of them. She replies, we wait to receive an every-two-month stipend of 850 pesos. Soon, they form a line and hurry to the back of the government building. Their support is equivalent to $45USD per month.  Of course, she doesn’t want her picture taken.

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We organize arts workshop study tours with an educational focus. Contact us to bring a group!

Interlude: Santa Cruz, California

Work as I have known it, with routine and some semblance of structure and predictability, has ended.  My office is cleaned out of all the essentials and my personal memorabilia, ready for the next person to inherit and create as their own.  I will return on December 27 for my exit interview and give up my identity card, office keys, building pass and parking permit.  My last act of separation will be to remove my name plate from the office door.  I will give intention to this and I will be very aware of what this means as a transition in my life.  My identity will be elsewhere.

Now, I am in my sister’s house far from my own North Carolina home in the land where I was nurtured.  My elderly mother, still fresh of mind and spirit, lives with assistance in her own space where she is cared for.  I aspire to become her age with such grace, beauty and intelligence.  Meanwhile, this is my interlude.  The sustenance of family connection that takes me to my roots before I launch into Oaxaca on December 28 to begin the next adventure.

After dinner, I show my mother photos:  of the casita where I will live in Teotitlan del Valle, of the cemetery rituals of Day of the Dead, of the landscape of mountains and corn fields, of the church at the center of this universe.  She asks about Catholicism and the Zapotec practices. She lives in a Dominican community as a non-Christian and she understands spirituality.  Oaxaca was founded by Dominicans.  These are the constant connections in our lives.

She is old.  We talk about the symbolism of Day of the Dead, the celebration of the spirits of loved ones returning to share in the emotional connection of the living for one day.  We relate to that because in our tradition we light candles once a year to bring light to the memory of those we have loved who have died.  She is taken with the photos of grave sites and altars covered with  flowers, photos, the offering of food and beverage, the enticement of copal.  I think she would like to be honored this way.  With celebration and reverence.

The Spaniards brought Catholicism to Mexico, I explain to her, and laid it upon indigenous belief.  It was like a porous blanket.  Their intention was to embed the new religion and eradicate the old.  But the ancient spirituality was strong, older than the new religion, and I create this image for her:  it is like the smoke of the copal incense rising through the fabric of the blanket to find its original source.  The power of the Church was officially eradicated during the Mexican Revolution when church holdings were appropriated and returned to the civil state government.  Today, ritual and celebrations are family focused and held in the home, in the altar room.  My mother and I discuss the similarities of our own religious traditions.

As the Christmas lights twinkle and the elderly from the Dominican community assemble for the bus tour to see the holiday lights, I think of my transition to Mexico at this time of year.  The village posadas will begin.  I will arrive in time for the magic caves of Teotitlan ritual that pre-dates the conquest, and move into epiphany.  I will pray for the completion of the casita as I have for the past four years.  The cycle of celebration continues with the aid of many saints and virgins who are called upon to protect the believers — all an amalgam of indigenous belief and Catholic ritual.

This is easy for me to understand and appreciate, I tell my mother who has never traveled outside this country.   And, she gives me her blessing which is all I need.