Just a brief note to tell you why I haven’t been writing lately. I’m in Denver and go into a surgical procedure this afternoon at University of Colorado Anschutz Medical Center to repair L4-L5 vertebrae that has been causing me increasing pain over the last year. I’ll keep you posted as I progress.
Meanwhile, yesterday I visited the botanical gardens with dear friends Leslie and Lynn to see the Jacobo and Maria Angeles giant alebrijes installation. I hope it brings a smile to your face as it did for me.
Copal is the tree used to carve the wooden figures we call alebrijes in Oaxaca. It is a disappearing resource. Thanks to Jacobo and Maria Angeles in San Martin Tilcajete, where many of the region’s alebrijes are made, there is a bioconservation project called Palo Que Habla to replant copal trees for the next generation of carvers. On land near their home and studio, a vivero (nursery) is planted with young copal trees, as well as other native Oaxaca seeds such as corn, beans, squash and garbanzo.
Palo Que Habla nursery (vivero) where copal seedlings are started
Palo Que Habla means wood that speaks.
It is open to the public and there is no cost to enter. It is designed as an education center and families are encouraged to bring their children to see how important sustainability and biodiversity is now and for future generations. Please call ahead to arrange your visit.
Young copal trees, planted and growing
It takes 30 years for a copal tree to mature before it can be harvested. But that doesn’t stop many from cutting trees when they are 15 years old or younger. Only the white copal wood is used for alebrijes. It is carved when it is fresh and soft, then dries and ages for up to a year before it is painted. The need to sell can take priority over ecological issues here and in many places around the world.
Potted succulent starters are also available for sale
Jacobo Angeles became president of the San Martin Tilcajete committee to establish a community effort to plant copal seedlings and nurture them. He served as leader of this effort for the first six years of the program. The village committee oversaw 40 hectares (almost 100 acres) of land. But, as the trees grew, people became impatient and didn’t want to wait for them to mature. Jacobo and Maria decided to start their own project 10 years ago.
Jacobo y Maria Angeles alebrije from copal wood
Now, the copal tree resources in the Ocotlan Valley of Oaxaca are depleted and Jacobo says he and other carvers are sourcing their wood from Yautepec, Xochitstlan and Yanhuitlan in the Mixteca region of Oaxaca, at least two-hours from the city. Angeles says that hundreds of pueblo artisans were cutting wood for alebrijes.
A shady place to relax and refresh in the Vivero
(By the way, it is the sap of the copal that is used for ceremonial incense in Oaxaca.)
Five thousand trees are planted three times a year in various locations, on a total of 140 hectares of land, or 346 acres. The biggest challenge, of course, is water. Young trees need tender care. Palo Que Habla nurserymen and women capture rain water and also use well water. Thirty years ago, they could depend on rain alone. Today, it is not enough.
Leaky aluminum bucket becomes recycled planter
The copal nursery project was started in 1994 when Maestro Rodolfo Morales saw that cutting copal was not sustainable without a plan to put new trees in place to replenish those that were being used for the folk art. Since then, the Rodolfo Morales foundation has donated saplings to the program to ensure a continuous supply of copal.
Alebrijes come in all shapes, sizes, and figures
The Vivero/nursery project is expansive. It aims to create a pollinator garden for butterflies and bees, and will produce local honey from the hives. Lavender fields have been planted. Stately and sacred ceiba trees line the avenue bordering the seedling cultivation area. There is a space for resting and relaxation, as well as well-equipped toilets and a guest house.
I’m in awe of and admire the dedication of Jacobo and Maria Angeles to preserve their culture through commitment to agricultural sustainability via Palo Que Habla. More than this, their vision is to create a teaching and learning environment to sustain diverse regional craft traditions of Oaxaca and the Ocotlan valley.
Hand-made Mogote Ceramica wall plaque at Palo Que Habla
A recent addition to the portfolio of studio craft is Mogote Ceramica. This is a high-fire clay workshop where functional and decorative pieces are made from local clay, native to San Martin Tilcajete. They are fired in gas kilns at 2246 degrees Fahrenheit and are lead-free. Potters from the region make beautiful glazed pieces that are reminiscent of pre-Hispanic and contemporary design. When I was there, I met visiting artists from Korea, Japan and Mexico City, some of whom are in residence.
The ceramics studio is across the street from the alebrijes workshop, beyond the parking area. Don’t miss it. Take a peek into the sales gallery, too, to see if there is anything there that appeals. My dad was a potter, so I have a special affinity for this craft. I left with eight pieces of pottery! Years ago, I stretched to buy alebrijes made by Jacobo and Maria. They are in North Carolina. They are beyond my capacity now!
Remember, you are welcome to look and admire and there is no charge to visit any of the workshops or the nursery. Enjoy!
It’s Fat Tuesday, otherwise known as Shrove Tuesday, the day before Lent. Here in Oaxaca, Mexico, we have our own version of Mardi Gras or Carnaval in the Zapotec village of San Martin Tilcajete. The people know how to put on a good party.
A group of artists, collectors and supporters of Penland School of Crafts from North Carolina are with me and certified tour guide Rene Cabrera for a week. Our time is almost over but this is the first opportunity I’ve had to write a blog post.
Our days have been packed visiting artist and textile studios, attending workshops, rising early to get to markets, and staying out much too late dining in Oaxaca’s exquisite restaurants.
Today we arrived in San Martin Tilcajete early to get a jump start on the comparsa that we were told would start at eleven in the morning. But, life in Oaxaca is on Zapotec time. The Zapotecs know that whoever controls time controls the world. In reality, the formal festivities didn’t begin until four in the afternoon.
So we shifted plans, went to the workshop home and studio of famed alebrijes carvers and painters Jacobo and Maria Angeles. What was planned to be an hour demonstration of alebrije-making techniques became a full day of watching the carvers and painters become transformed into revelers and merrymakers.
Jacobo and Maria welcomed us and invited us to stay. They are warm and hospitable people, the largest employer of talented painters and carvers in their village and do so much to promote the artisans of the village and Oaxaca.
After lunch — anyone for a tlayuda? — several of our more courageous Penland participants were invited to join in the face and body painting to become part of Jacobo and Maria’s comparsa entourage.
We then followed them down village streets, costumes with cow bells clanging, voices ringing in shouts, cheers and grunts, breaths panting, dust kicking up under our feet.
It was ninety degrees fahrenheit in Oaxaca today and this was no easy task, keeping up with young men painted to the nines and ready to party. We sucked a lot of water to stay hydrated and pulled sun hats down over our faces in protection.
The smarter villagers huddled in the shade of their doorways to watch the revelers shout and clang up and down the streets.
I’ve got a lot of catching up to do to keep you up to date. This week we did an indigo dye workshop and made shibori scarves, took a cooking class and made mole amarillo, visited San Pablo Villa de Mitla archeological site and entered the inner sanctum of Oaxaca artist Rudolfo Morales’ bedroom and studio. We met painters and lithographers, learned about Oaxaca’s contemporary art scene, and tried our hand at making a woodcut. With a mezcal tasting, we learned about this Oaxaca art form and how this artisanal beverage is crafted.
On Thursday, seven of us will be continuing on to San Cristobal de Las Casas to explore the art and archeology of that wonderful region. More to come!
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Oaxaca Mardi Gras with Jacobo and Maria Angeles
It’s Fat Tuesday, otherwise known as Shrove Tuesday, the day before Lent. Here in Oaxaca, Mexico, we have our own version of Mardi Gras or Carnaval in the Zapotec village of San Martin Tilcajete. The people know how to put on a good party.
A group of artists, collectors and supporters of Penland School of Crafts from North Carolina are with me and certified tour guide Rene Cabrera for a week. Our time is almost over but this is the first opportunity I’ve had to write a blog post.
Our days have been packed visiting artist and textile studios, attending workshops, rising early to get to markets, and staying out much too late dining in Oaxaca’s exquisite restaurants.
Today we arrived in San Martin Tilcajete early to get a jump start on the comparsa that we were told would start at eleven in the morning. But, life in Oaxaca is on Zapotec time. The Zapotecs know that whoever controls time controls the world. In reality, the formal festivities didn’t begin until four in the afternoon.
So we shifted plans, went to the workshop home and studio of famed alebrijes carvers and painters Jacobo and Maria Angeles. What was planned to be an hour demonstration of alebrije-making techniques became a full day of watching the carvers and painters become transformed into revelers and merrymakers.
Jacobo and Maria welcomed us and invited us to stay. They are warm and hospitable people, the largest employer of talented painters and carvers in their village and do so much to promote the artisans of the village and Oaxaca.
After lunch — anyone for a tlayuda? — several of our more courageous Penland participants were invited to join in the face and body painting to become part of Jacobo and Maria’s comparsa entourage.
We then followed them down village streets, costumes with cow bells clanging, voices ringing in shouts, cheers and grunts, breaths panting, dust kicking up under our feet.
It was ninety degrees fahrenheit in Oaxaca today and this was no easy task, keeping up with young men painted to the nines and ready to party. We sucked a lot of water to stay hydrated and pulled sun hats down over our faces in protection.
The smarter villagers huddled in the shade of their doorways to watch the revelers shout and clang up and down the streets.
I’ve got a lot of catching up to do to keep you up to date. This week we did an indigo dye workshop and made shibori scarves, took a cooking class and made mole amarillo, visited San Pablo Villa de Mitla archeological site and entered the inner sanctum of Oaxaca artist Rudolfo Morales’ bedroom and studio. We met painters and lithographers, learned about Oaxaca’s contemporary art scene, and tried our hand at making a woodcut. With a mezcal tasting, we learned about this Oaxaca art form and how this artisanal beverage is crafted.
On Thursday, seven of us will be continuing on to San Cristobal de Las Casas to explore the art and archeology of that wonderful region. More to come!
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Posted in Cultural Commentary, Oaxaca Mexico art and culture, Photography, Travel & Tourism, Workshops and Retreats
Tagged art, Carnival, course, Jacobo and Maria Angeles, Mardi Gras, Penland School of Crafts, photography, San Martin Tilcajete, study tour, tourism, travel, workshop