Monthly Archives: January 2008

Learn to Weave in Oaxaca

Are there courses to learn weaving in Oaxaca? I don’t know. There was a fantastic exhibition of textiles at the museum in San Augustin Etla, including work my contemporary weavers who I assume are living and working in Oaxaca. Contacting the Francisco Toledo arts center in Oaxaca would be a good start to find an answer. Another option is to contact Eric Chavez Santiago in Teotitlan del Valle, the rug weaving village. Eric speaks fluent English, is an excellent weaver, and has given lectures and demonstrations at museums, universities and galleries in the U.S. (See my website: www.oaxacaculture.com for details). Eric would be agreeable to teaching a private workshop in both weaving and natural dyeing techniques for whatever time a prospective student or group of students has available. Andrea Donnelly, a textile student from NC State University, spent three weeks with him last summer learning dyeing and weaving techniques. You can contact Eric at 5244078 (from the US, add 011 52 951 in front of the number).

Teotitlan Women’s Project: A Letter From Annie Burns

I have asked Annie if she would give me permission to publish her letter, which she did, happily. I am sharing it with you.

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Dear Friends and Family,

Well, this was a blessed Christmas in Teotitlan del Valle. Your donations rang up to nearly a thousand dollars, which comes to about 11,000 pesos. That goes a long way in a rural village. Plus, 12 brand new dresses arrived for young girls.

First, the dresses. I picked them up on Christmas Eve, just in time to get the gift bags under the Christmas tree. My strategy was to place the shiny new bags with tissue paper in them and a Christmas card, but no dress. . . . .just a note instructing the young girls to come to my house to choose a dress. Sure enough, early Christmas morning, Jazmine, Rocio and Esthercita appeared with their empty bags, ready for “shopping”. I left them alone with the dresses and a mirror. After a great long while and much giggling, they appeared in their new outfits.

Then Jazmine and I went to Edith’s home and had a nice cup of hot chocolate. Jazmine took Edith and the bag of dresses into another room for Edith’s selection. Edith joined us to go to Cecilia’s home, then Lola’s, Laura’s, Gabriella’s, Mariana’s and El Pidia’s. We were giddy with Christmas spirit.

Next, the bano seco, which means “dry bathroom”. I’ll be sending pictures soon, so you can see what it looks like. My neighbors, Esther and Rusio, and their 3 girls are delighted to receive the gift of a bano seco for their family. Rusio is especially proud of the new design that he came up with. It is more efficient and less expensive! The girls will help with the last step in the construction, which involves cleaning the bamboo for the walls.

Finally, we have groceries. Lola, who is 10 years old, does not speak more than a few words. She is a happy child, and loves to play with her cousins. You will see her photo in the mailing that I am sending to you. She is a beautiful, smiling child. Her mother, Isabelle also does not speak. We don’t know why. Isabelle’s sister, Lydia, cares for the two of them. Our project will buy groceries for this family once a month. They were filled with gratitude to learn of this, and eagerly made out their list of basic supplies.

We will also buy groceries for two elderly couples who are visually disabled. We helped them last year, and want to continue our support.

Other good news: Esther, who received a loom last year from our project is now a successful business woman. She is selling her weavings, which she makes into gorgeous pillows. I’m travelling around the USA and Canada this year, and will be selling Esther’s pillows, as well as another weaver’s, Chela. They are both beaming with pride at their new and unexpected income earning potential.

Other news from last year’s recipients: Josefina is now the successful proprietor of a Bed and Breakfast, Las Granadas. (Granadas are pomegranites, which are prolific in her patio). Antonia was the hostess for the village posada for Christmas. How do I describe what this means??? She hosted the images of Mary and Joseph on the first of 9 nights in search of an inn for the birthplace of Jesus. It was a beautiful fiesta. Finally, Teresa got married! She and Alex are now living her new husband, who is a musician in a Mariachi group.

So, my dear friends, thank you for your gift. It is much more than the gift of money, as you can probably tell by the warmth and joy in the photos I’ll be sending along. They are sending back some amazing smiles.

Besos y abrazos, Annie

Las Granadas Bed & Breakfast, Teotitlan del Valle

Our friend Annie Burns has been living in Teotitlan del Valle for years. Every time she visited us at Blue Heron Farm in North Carolina she extended an invitation to visit her in Oaxaca. Finally, we decided to come for 10 days over Christmas some years ago.  Annie said that her friend, Josefina Ruiz Vasquez had just lost her young husband to cancer, had three children to support, and asked if we would be agreeable to helping in an experiment to stay at Josefinas’s as a way to help establish a guest house in the home that she shared with her children and mother-in-law, Magda. Annie, who is a PhD psychologist and was a community organizer in North Carolina, had set her considerable skills and gentle approach to helping single Zapotec women with children create a sustainable lifestyle. We agreed, arrived just before Posada time, were welcomed into the earth courtyard and led into a basic room that we later learned was Magda’s bedroom, and became part of the family. During this visit and others that followed, Josefina and Magda learned how to prepare food and wash dishes that would be easy on our digestive systems.  We participated in family celebrations: the quinciniera of Eloisa, birthdays for los dos ocitos Willi and Eligio,  and marriage and baby shower for younger sister Natividad.

Then, Roberta Christie, who retired to Oaxaca from Florida State University in Tallahassee, decided to move to Teotitlan, teamed up with Annie and Josefina, built a second story onto the family compound where she now lives permanently. Roberta added a second story guest room complete with private bath and an extraordinary view of Picacho (peak, point or summit in Spanish and Quie ya bedz in Zapotec), the mountain overlooking and protecting the village. The transformation into a garden of Eden was beginning.

With Roberta’s help, the old screen-in kitchen and outdoor sink for dishwashing was replaced by a gorgeous new kitchen with contemporary appliances, an island work table, seating for 10 guests, and hand painted murals of village scenes. Magda used to cook on the earth patio in the traditional way, over a wood fire where she would make her own delicious chocolate or handmade corn tortillas or sopa de flor de calabaza or mole amarillo tamales. Now, there is a palm leaf shaded palapa that covers a raised hearth that contains an area for two fires to be going simultaneously. What was the earthen patio is now stone and concrete walkways and patios, with a gravel area around the palapa. Bright red earth and turquoise paint add a vibrant and festive touch to the environment. Planters filled with cactus, bougainvilla and ajuga are just the perfect finishing touches.

Recently, two new rooms were added, the original bathrooms were remodeled and an outdoor talavera tile sink is a focal point. The looms are at the back of the patio and the rug room now occupies part of the altar room. It is a haven. Of course, the centerpiece of the garden are several giant pomegranate trees, hence the name, Las Granadas, meaning pomegranate in Spanish.Today, daughter Eloisa, who was fondly called “la Princessa” by her father, is enrolled in culinary school in Oaxaca. She is having fun creating traditional Zapotec and Spanish cuisines, while learning European styles of cooking, too. Josefina’s kitchen has always been known for the quality of its ingredients and great meals. Eloisa is carrying on this tradition.

Willi and Eligio are learning to dye wool and do simple weavings, carrying on the traditions of their father. The bed and breakfast provides employment for Josefina’s sisters who come to help cook and clean.  The best room is the one upstairs called The Deluxe with private bath, but all are comfortable, clean and easy to be in. The best part is that visitors become part of a Zapotec family for however long they wish to stay, knowing that they are doing their part to sustain three generations of the Bazan Ruiz family.

Contact Josefina Ruiz Vasquez, from the United States: 011 52 951 52442 32 The address is Avenida 2 de Abril #23 in Teotitlan del Valle, or http://lasgranadasoaxaca.com/about_teotitlan.html (Note: prices out of date)

Note:  Prices on the Las Granadas web site are out of date; they haven’t been updated for several years and Roberta says they can’t update the site.  For current prices, please send them an email!

See my blog entry “Names” for more about Josefina’s family and her deceased husband Eligio Bazan Ruiz.

Names

Federico Chavez Sosa:  People here have at least two family names.  The first last name is the father’s name followed by the mother’s name.  Federico’s father was Jose Chavez Ruiz and his wife is Soledad Sosa XXX. Federico’s wife is Dolores Santiago Arellanas.  Their children are Eric Chavez Santiago, Janet Chavez Santiago and Omar Chavez Santiago; they carry both their father’s and mother’s names.  This is helpful and important in a village where many share the same surnames.  So, for example, there several people who are named Eric Chavez, but only one Eric Chavez Santiago.  There is a distant cousin named Eric Chavez Sosa, so it is important to be clear about the distinctions in order to find the people you are looking for.    Take, for another example, Josefina Ruiz Vasquez, the owner/operator of Las Granadas bed and breakfast.  She was married to Eligio Bazan Ruiz, who died almost three years ago at age 38 of cancer.  He was a master weaver who traveled with Scott Roth throughout the United States exhibiting rugs and making some of the finest work of the village.  When Eligio died, Josefina had no livelihood.  She was living with her mother in law, Eligio’s mother, Magdalena, in her husband’s family home.  Josefina has three children, Eloisa Francesca Bazan Ruiz, Willibaldo Bazan Ruiz, and Eligio Bazan Ruiz.   

According to HarperCollins Dictionary….. 

nombre de pila, noun

first name

The pila referred to here is the font in which Christian children are traditionally baptized.

Most of the first names in Spain have some kind of Christian associations. It’s not uncommon for a boy to be called Jesús (with an accent) after Jesus, or José, after Joseph. It’s equally common for a girl to be named María, after the Virgin Mary. There is also a tendency to sandwich names together, making combinations like José María (for a boy) or María Jesús (for a girl).

Though a lot of these names are used in Latin America, you are also more likely to come across names which do not have any specific religious associations.
 

Finding Federico & Eric Chavez: Calle Francisco I. Madero #55

Preface: The village just had an election and there is a new president and village council. They have renumbered every home on every street. Many homes will now have their “old numbers” and their “new numbers” enameled in yellow on dark green. I’m certain this will be confusing to many travelers who want to search out the very best weavers who are not to be found in the village market. The Chavez family have just put up the new numbers — #55. Many families are using both the old and new numbers. Sometimes, numbers alone are not enough. For example, to find the Chavez family, as you enter into town on Avenida Benito Juarez, turn left at Francisco I Madero (Mexican revolutionary hero). The street is before you cross the bridge going toward the central square. There will be a big yellow sign at the corner that says” Familia Chavez Santiago”. Go down one long block and cross Independencia. You’ll then come to a pretty scrabbly cobble stone road. Don’t let that stop you. Keep going until you get to a long alley way. There will be a small sign up above that says F.Chavez with #55 below it. Turn right and go down the alley until you get to the gate and the family home.  ****** It’s nearly 1:30 p.m. I’m sitting at the dining table in the courtyard of the Federico Chavez Sosa family in Teotitlan. The table is wood covered with a pretty plaid and floral oilcloth. It seats up to 10 people and serves as the center of family business, meals, relaxation and talking time. I am surrounded by looms, tapetes (rugs or blankets — TAH-pet-tays), hanks of yarn both dyed and natural shades in a g-zillion variations of red, green, blue, yellow, tan, brown, orange, pink. Middle child, daughter Janet age 22, a university student studying linguistics, is sitting across from me, fiddling with a metal brush that she is using to clean a rug that has just been woven. She picks out the tiny bits of plant fiber from the wool with a tweezers, then brushes the rug with the metal implement which reveals more plant material, continues plucking until the rug is clean. This can take an hour or several hours, depending upon the size of the rug. Last week, Federico completed a commission for a couple who live in Arizona. The rug was 10 x 14 and this hand method of cleaning it took several hours by the entire family — Federico, wife Dolores, Eric, Janet and 14-year old Omar. Eric is behind me at his loom, measuring what will be the warp threads, preparing the warp by hand winding it between two iron posts set into the courtyard bricks, using incredibly strong cotton to begin a another project, a set of pillows that will be completed for me to take home to North Carolina and offer for sale. Eric completed university in Oaxaca last year, speaks fluent English and is deciding what he will do next. He loves to weave, is an excellent weaver, too, like his parents and fore bearers, but is considering going on for advanced graduate education in the United States. In a village where ancient traditions and family ties are strong, where young women become eligible for marriage after the Quinceanos celebration of puberty, where pregnancy and marriage at age 17 or 18 is common, where it is not unusual for families to have six to eight children or more, where youthful dreams of economic prosperity become subsumed to the basic needs of everyday life, this family has created a different model. Omar will complete middle school in the village in July and then go on to post-secondary high school, which is private education, in Oaxaca city starting in August 2008, getting up early in the morning, riding the bus daily back and forth from the village to the city, like his brother and sister before him. The Christmas tree is still up; the manger scene is decorated with plastic farm animals, the wise men, baby Jesus, Joseph and Mary nestled in moss and whole root aloe plants in bloom bought at the market brought down from the mountain village of Benito Juarez by mountain top farmers who cultivate roses and gladiolas and cana lilies. A bright blue 3-burner propane gas cooktop is ready for preparing the next batch of natural dyes. The courtyard is the living room. From it, two sets of concrete stairs lead to the upper floors, dominated by Federico’s large looms (six are set up and two are unbuilt), flanked by bedrooms. The altar room is also the area for displaying rugs. Janet recollects that this is the house where she was born and raised, and that in the early years the courtyard flourished with pomegranate, avocado and mango trees where the paved courtyard is now. As the family grew and as the grandfather’s land in this narrow and long plot of land was divided among three brothers, rooms were added as rugs were sold and money became available, a second story was built, the courtyard became smaller, the trees gave way to concrete, and building became a vertical endeavor. This is a cash economy and people build or add on until the money for the project runs out or the project is completed. Throughout the village we see various stages of construction, and prosperity is measured by the same standards that we have in the U.S. — size of house and hillside vs. flat land location. Up until recently no one built beyond the boundaries of the river, but now, families with multiple offspring who are able to sell rugs to distributors or representatives in the U.S. use their profits to build. This is how people invest here. Since the Chavez family has been coming to the U.S. to give lectures and presentations at universities, museums and galleries over the last two years, their situation has improved, and they are now building an entirely new casa on the outskirts of the village where there will be the space and freedom to have gardens, fresh air and great views.