Tag Archives: cemetery

Mexico Travel Photography: Day of the Dead Photo Challenge, Norma’s Picks

Mexico Travel Photography Facebook Group of 287 members just finished up submitting a photo a day as part of a five-day photography challenge. Here are the statistics:

STATS: Last week’s 5-Day Photo Challenge, Day of the Dead. 39 people participated all week. They posted 136 photos total. 15 people posted 5 days in a row. Congratulations to all.

Panteón de Romerillo, municipio de San Juan Chamula, Chiapas, by Ana Paula Fuentes

Panteón de Romerillo, San Juan Chamula district, Chiapas, by Ana Paula Fuentes

Special thanks to the 15 people with 5-day staying power: Karen Otter, Ann Conway, Maité Guadarrama, Diane Hobbs, Martha Canseco Bennetts, Betsy McNair, Mary Anne Huff Shaw, Aurora Cabrera, Gail Schacter, Shannon Pixley Sheppard, Cristina Potters, Nick Hamblen, Kathryn Leide, Geri Anderson, Karen Nein.

San Martin Tilcajete cemetery, by Karen Nein

San Martin Tilcajete cemetery, by Karen Nein

I selected a few to show you here. Why these? All selections, of course, are personal judgment. I happened to like the light or composition or subject matter. I’m also attracted to blurred images lately, as well as a high contrast black and white photography.

La Señora de Recycling, Toluca, by Betsy McNair

La Señora de Recycling, Toluca, by Betsy McNair

Sometimes, a photo is innovative — the photographer shot from an unusual angle or perspective, came in close or got the sky exactly right.

Mineral de Pozos, Guanajuato cemetery, by Nick Hamblen

Mineral de Pozos, Guanajuato cemetery, by Nick Hamblen

You can see from these that the subject does not have to be looking right at you. The photo can be crisp or slightly out of focus.

Getting into the spirit early in San Miguel de Allende, by Laura Bly

Getting into the spirit early in San Miguel de Allende, by Laura Bly

Ihuatzio, Michoacan cemetery, by Florence Leyret Jeune

Ihuatzio, Michoacan cemetery, by Florence Leyret Jeune

Setting the scene matters. Telling a story counts.

Oaxaca Bachillerato Comparsa (parade) 2013. Her costume is embellished with natural plant materials. By Diane Hobbs

Oaxaca Bachillerato Comparsa (parade) 2013, by Diane Hobbs

Etla Comparsa by Karen Otter

Etla Comparsa by Karen Otter

I bet hundreds of people took photos of the suspended marigolds at the textile museum and not many saw the juxtaposition of orange against blue sky.

Museo Textil de Oaxaca, by Gail Schacter

Museo Textil de Oaxaca, by Gail Schacter

Oaxaca children's procession, by Barbara Szombatfalvy

Oaxaca children’s procession, by Barbara Szombatfalvy

Oaxaca, bringing flowers to the grave, by Kathryn Leide

Oaxaca, bringing fragrant marigolds to the grave, by Kathryn Leide

San Felipe, Chiapas cemetery, by Ann Conway

San Felipe, Chiapas cemetery, by Ann Conway

As you can see, Dia de los Muertos is one of my favorite holidays, right up there with Thanksgiving in the USA. I’m having a hard time letting go the the days behind us, but soon, we’ll be showing images leading up to the Christmas celebrations in Mexico.

Oaxaca Comparsa by Erin Loughran

Oaxaca Comparsa by Erin Loughran

Kids' parade, San Miguel de Allende, 2013, by Gina Hyams

Kids’ parade, San Miguel de Allende, 2013, by Gina Hyams

Tlacolula market Muertos flower vendors, by Christophe Gaillot

Tlacolula market Muertos flower vendors, by Christophe Gaillot

Hope you like this curated selection. To see them all, go to Mexico Travel Photography.

In two weeks, I leave for India. Look for posts about the textiles I find there. Meanwhile, enjoy this beautiful autumn season.

From Los Angeles, con abrazos, Norma.

 

Another Year in Santa Cruz Xoxocotlan, Oaxaca, Day of the Dead

It’s my habit, practice, custom, wish to leave Oaxaca city at 3:00 p.m. to arrive at the old cemetery (panteon) in Santa Cruz Xoxocotlan by 4:00 p.m. to celebrate Day of the Dead/Dia de los Muertos. I go there first and spend at least an hour and half in this sacred space. It’s just before the magic hour, before the light begins to fade at dusk. Getting there early has another advantage — a parking place close to the center of town.

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The old cemetery is magical. It houses the remains of an old adobe church with crumbling walls that are held up by wood scaffolding. The fading stucco lintel can still be read, dated 1648 and adorned with cherubs and saints. It is roofless.

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Yellow plastic do not cross–danger zone tape is a warning against entry. There is more of it this year. There are tombs inside. Last year a family invited us in to join them at an ancestor’s grave covered with flowers. This year, there was no one and I didn’t see any flowers. Perhaps it is now too dangerous to enter. I don’t know if there is a restoration plan.

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Some of the grave stones are so weathered they are hard to read. Other tombs are marked by simple crosses and mounds of earth. You can tell who still has relatives in town who will pay attention to the dead. Some graves are empty of adornment. Others may have a token marigold plant so the souls know where to return.

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We step carefully. Grave sites are adjoining and there is no clear path. If you aren’t careful, you can trip and fall. I stand against the concrete wall that holds this space to take it all in, look at the clear Oaxaca sky, think about life and death, and see an ancient Zapotec tradition unfold that pre-dates the Spanish conquest. I never tire of this. There are ancient bones here.

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Just as in Teotitlan del Valle and San Pablo Villa de Mitla, locals welcome tourists because tourism is essential for Oaxaca’s economy. Those in larger villages accustomed to visitors for Muertos usually don’t mind having their photos taken but I’m always careful to ask. In the smaller villages, it’s still awkward since tourism is a relatively new phenomenon.

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This year, however, what captivated me most was the changing, deteriorating structure of the old adobe, the arrival of the old and young together to tend to tradition, and the profusion of flowers.

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As I rounded a corner I found a four-legged friend who was barking, guarding her own treasure hidden beneath the marble roof of an old monument that was now serving another purpose — shelter for new-born pups.

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There is a profusion of homeless street dogs in Oaxaca. Most are never neutered and families usually don’t want females because they become pregnant. Duh! In some of the pueblos there is a growing movement toward education about animal protection/sterilization. But it is slow to take hold.

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At every cemetery throughout Oaxaca, families bring in bundles of marigolds and purple cockscomb, vases, candles, oranges and bananas, brooms to sweep up the dried flowers from last year. Often they use wheelbarrows provided by the cemetery committee in each village. There is always a water cistern close by.

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Don’t worry. You can buy candles, flowers and fruit right out on the street on your way to the cemetery. There are plenty of places to snack, grab a beer, and entertain yourself with amusements for children and adults, see the sand sculpture and an art exhibition. Wood-carvers from San Antonio Arrazola have a great annual display of alebrijes, too.

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As we made our way through town to the new cemetery, we began to feel a different vibe. It was beginning look more like Halloween and an all-night party. It was only 7:00 p.m. The night was young and the young ones were getting ready.

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Xoxo (Ho-Ho), as the town is called for short, has many wonderful murals on the Day of the Dead theme that are spray painted by street artists. This is a close-up of one below.

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At the main cemetery, mezcal is offered freely to visitors by those gathered graveside. This burial ground is a wide open space with strolling mariachis and lots of flash photography.

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We didn’t linger there long — long enough to get the taste of the wild and wonderful celebration to come later, and long enough to sip a mezcal with a family in tribute to their ancestors. Remember, the dead are only dead if no one remembers them and celebrates their lives.

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Perhaps this will be my last Dia de los Muertos post this year. We shall see. I hope you have enjoyed the series, and may your departed loved ones continue to rest easy.

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Tips to Participate:  Bring several bundles of marigold flowers and offer some to local people to add to the tombs. You can also bring bananas, oranges and nuts. This is a very thoughtful gesture that demonstrates your desire to share in the ritual. Smile. Sit a while. Even if you don’t speak Spanish and smile and nod of acknowledgement goes a long way to friend-building.

 

 

 

Day of the Dead in Teotitlan del Valle, Oaxaca: Guiding the Disfuntos Home

The bells in the Teotitlan del Valle, Oaxaca church tower start ringing on November 1 at 3:00 p.m. and continue all night and into the next day, November 2, giving the disfuntos (the visiting souls) the sound to follow home.

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They follow the trail of scent, sight and sound: marigold flowers, copal incense, simmering mole negro, chocolate, candlelight, mezcal, bread, music, bells. Home to visit loved ones who are still here on earth.

This 24-hour period is sacred and solemn. It is also festive and joyful. Day of the Dead in Oaxaca, Mexico is more than an all night party (as it has become for some). It is a time to reconnect emotionally and spiritually with departed family members and friends.

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The 3:00 p.m. comida on November 2 in Teotitlan del Valle signals the moment when the disfuntos will take their favorite meal and then begin their return to the grave. Janet brings a plate of chicken with mole negro to the altar, her grandfather Jose’s favorite food. Bien rico!

The firecrackers or cohetes go off exactly at 3:00 p.m., too. At this moment, Dolores approaches the altar and says a prayer before the photograph of her mother, who died too young.

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We raise our mezcal glasses in a Zapotec toast — chee-chee-bay-oh — salud, to health and long life. The CD player starts and music fills the altar room. Federico says this tune, Dios Nunca Muere — God never dies — is always played to guide the difuntos. It soothes them. Federico says it is played just after a person dies and at gravesite before the burial. It is the song to signal the end of each Dia de los Muertos in Teotitlan del Valle. It is a song about the pain of the homeless.

Do you have an altar? he asks me.

Yes, I say. It’s for our father. There are all the pre-requisites: fruit, nuts, bread, chocolate, mezcal, marigolds, beer and candles. (There are no religious symbols.)

Good, he says. Even though your father is buried in the United States, he will come to visit you here. The ancient souls who were buried in the campo many years ago are also happy they have a place to return to. It’s good you have an altar, he says.

Who am I to say what is or isn’t true? Memory and continuity are powerful and life is a mystery.

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The tombs contain the bones of past ancestors. See the photo above left. There are four grave markers. That means there are four family members who are buried in this tomb. This is an ancient Zapotec tradition that continues today.

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I go to the cemetery an hour before dark to capture the last light of day. I don’t think the Panteon has ever been as beautiful. Fresh flowers, fruit and nuts decorate the tombs. Families begin to gather and sit with loved ones as they return to the underworld. They nibble on snacks and drink beer and mezcal.

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The volunteer cemetery committee meets in the chapel and chants an ancient Zapotec song, mournful. It permeates, carries through the small graveyard. A wind picks up. The disfuntos are gathering to return.

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Visitors come with cameras, accompanied by tour guides. They are respectful of this space. They are prepared well. There are many more this year than last. Locals say this is good for Teotitlan del Valle.  People will come and know our culture. They will appreciate the fine wool tapestries we weave here. Ojala!

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Each gravesite is an altar of love and respect for those who came before. All generations take part. Sometimes children bring games or a book to read until the light fades. Everyone sits, some all night, to assure their loved ones rest easy.

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Best30TeotiMuertos-25Many religious and spiritual traditions have a day of remembrance set aside to honor the deceased. We light candles. We say prayers. We may read a poem or meditate. We connect with the person who is physically gone from our lives. I don’t know of a warmer, more personal and family centric celebration of life and death than Day of the Dead. It helps soothe the fear of loss with the hopefulness of reconnection.

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Zapotec people tell me that what they practice is a blend of Catholicism and ancient ritual that pre-dates the Spanish Conquest. Zapotecs are more inclined toward their spiritual roots. Want to know more? See meaning of syncretism. Most of the celebrations here take place at home rather than in the church, except for marriage and baptism.

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Death in the Family: Oaxaca, Mexico

It’s quiet. The sky is covered over with a blanket of thin clouds. Birdsong accentuates the space. Though it’s the end of June just before the solstice, the morning is chill. A breath of wind rustles the guaje tree branches outside the kitchen window. I need a wool wrap. Breakfast is hot oatmeal with goat yoghurt and fresh mango. I am conscious of each bite. Conscious of my mouth chewing, my tongue curling around my teeth, the swallow of sustenance. It is quiet. I feel the solitude. Perhaps this is the morning calm before the sky opens in an eruption of sun and heat, later to be soothed by afternoon rain.

She died yesterday. It’s as if she is waiting to take flight, her soul soaring skyward to the heavens, as her body is prepared by loved ones for burial before the procession to the cemetery. The street in front of her house is covered in a raised white tent, a shelter and a blessing on all who exit and enter. It is a sign to know she has passed to where the gods will take her. This is how it’s done here in the Zapotec village where I live in southern Mexico.

We know other life cycle events by the red and blue striped tents that cover patios and courtyards and streets. These are the happy times: baptisms, quinceaneras, weddings, birthdays and anniversaries. Life here is a constant celebration.

Early summer. Just plowed fields wait to receive indigenous seeds: corn, beans and squash. The earth is moist with rain, fertile volcanic soil is enriched with manure plowed under over centuries. Crops rotate. Fields go fallow. The dry season comes in winter to welcome snow birds. The rainy season cycles around again.

The band plays in her courtyard. It is a dirge. Familiar. Known to all. A call to the dead and those still living to pay attention, pay homage, give thanks, pause, embrace family and mourn. I climb the stairs to the rooftop to look out over the valley and the street where she lived. I didn’t know her well, only in passing. She was a slight woman, quiet, mother of eight, who battled diabetes for the past ten years and died well before sixty.LevineMuertos NormaBest11Xoxo10312013-6

Church bells ring. Sobering. Somber. Soon the procession will form, led by a drummer, followed by the band playing the dirges. Pallbearers will carry her casket, followed by women whose heads are covered in black rebozos. They holdy flowers and candles as they likely did centuries ago. They will walk slowly, thoughtfully, carefully, one foot before the other, through the cobbled streets to the cemetery where she is buried today.

The family will sit in mourning for a week, receive visitors who bring bread, chocolate, flowers, candles and condolences. A black bow will cover the doorway to the house. The bow will stay there forever, until it disintegrates in the wind, rain, sun, over time.

In nine months, her grave will be dedicated with a cross, placed in front of those who passed before her. Until then, it will be unmarked. When they put her to rest in the earth, they will move aside the bones of her ancestors to make a space for her. Her soul will return to visit loved ones during Day of the Dead each year following the scent of cempazuchitl and copal. May she rest in peace.

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Xoxocotlan, Oaxaca: Day of the Dead Cemetery Before Dark

Before the crowds descend on the cemetery, before the tour buses and vans arrive, before the photographers with strobe flash and tripods begin their crawl among the gravesites at dusk, I arrive in Xoxocotlan.  Marta and Citlalli are with me today.

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It is the perfect time, the magic hour between day and night, when there is a glow that illuminates the world.

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Xoxocotlan on Halloween, the night before All Saint’s Day, has become a major party venue for Oaxaca visitors. By seven in the evening, the new cemetery will be packed with revelers who come dressed in costume, as well as families who sit reverently by the grave sites of their loved ones.

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I focus my visit on the old cemetery, Panteon San Sebastian, which continues to draw me back year after year. The space is small. An adobe chapel built in 1684 is now remnants, destroyed by earthquake. It’s ancient walls that still stand are cordoned off by plastic tape warning of peligroso, danger, caution. The tape is new this year. Who knows when the next earthquake will strike?

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Don’t step on the graves, Citlalli says. My grandmother told us if you do, the dead will grab your feet and drag you to the underworld at night.  We step carefully out of respect.  Some of the grave sites are ancient, unmarked, crumbling.

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Many tombs are marked with a date of death in the 1970’s. Citlali says there was a cholera epidemic then and many in Oaxaca died.

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I ask Luis Conseco if I can take his photo. His face is interesting, weathered. He stands upright, squares his shoulders. He says he wants to go the the United States to work to make more money. It is a dream of many. He is sixty-eight years old.

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He tells us that the shape and form of the tombstones signify the wealth or poverty of the person buried beneath. There were many simple tombs made of flat brick. This is all people can afford, he says.

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Things are changing in Xoxocotlan. The old cemetery is getting a facelift. There are men working on a new, paved entry way. The paths between the grave sites have been raked, leveled and cleared making passage easier, more visitor friendly. The outside walls are painted bright green.

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Locals, now used to having their photographs taken, look up in greeting. I still ask permission each time, though. And, it is fun to engage in conversation. Do you like visitors pointing cameras in your face? I ask. And, everyone laughs and beckon me closer!

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We even get an invitation to come into the ancient, crumbling walls of the old chapel where a man is decorating the grave of his grandfather. He takes us to the tomb of a Spanish priest resting behind a gated sanctuary.

Xoxocotlan2014  As we leave the cemetery, the groups begin to come in. I hire a moto-taxi tuk tuk to lead us out of town. The roads are starting to get clogged with in-coming visitors. It’s about six o’clock at night. Just in time to get back to Oaxaca for a dinner of enchiladas de jamaica (hibiscus flowers) at Restaurante San Pablo.

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But not before getting some last minute street shots before we leave. I decided to skip Atzompa. So many people, so little time! Welcome to Muertos.

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Portrait Photography Workshop coming up the end of January. There’s a space for YOU!