Tag Archives: non-fiction

Names, Identity and Change: Why Norma Schafer

Perhaps you have noticed, or not, that my name on the masthead of this blog has changed to Schafer. I thought I might offer an explanation. If you don’t care, just stop reading, delete this post and Move On. This is not about Oaxaca or Mexico or my recent trip to Spain. This is personal. In my creative writing and the work I have published on Minerva Rising, I have learned to write from the depths.

When I married in 2002, I took my husband’s surname. This is something neither of his first two wives had done. In doing so, I believed it would honor him and signal a strong commitment to this union.

Many years earlier, I had taken another man’s name when it was conventional custom and after the dissolving of this first marriage, I kept that name for a very long time because it also belonged to my son.

The man I married in 2002 became my recent ex-husband.  He was Husband Number Two. I was Wife Number Three. Soon, friends told me, there will be a Wife Number Four. I realized it is time for me to put that identity completely behind. Some said, it’s a nice name, you can keep it. But names are symbolic of something else.

MexCityPeacocks_StrLife-136

As a woman, I have always carried a man’s name, starting with the name of my father. I never liked my father’s name although I loved him very much. It is awkward to say, lengthy, unusual and must be spelled at each introduction. For me, it never fit.

My mother’s family name has resonance. I experimented with spelling (just like they did at Ellis Island) first selecting Shafer. I tacked it on to the married name to ease into a public transition to change. How long does it take? Maybe a year? Do readers even notice? I wasn’t sure. Now, easing into another name is not an option.

What I also know is that I also want to reclaim my identity through my last name. The spelling Schafer makes sense. It means scribe, an ancient Jewish record-keeper, then later a theologian or jurist. I am a contemporary record-keeper of Oaxaca art, culture, history, etc. I document what I experience through photographs and words.

I researched various spellings of my  mother’s family name that has both German and Ashkenazi Jewish origins, and made a choice. Please join me in celebration of Norma Schafer and new beginnings.

Please let me know if you have any questions: norma.schafer@icloud.com

Today, I am leaving North Carolina, returning to Northern California to visit my 99-year old mother and sister, and then will get back to Mexico in early June. It’s been quite a journey.

Women’s Creative Writing and Yoga Retreat: Lifting Your Creative Voice 2016

 

 

 

News: Two Spaces Open for Women’s March Writing Retreat

We have been SOLD OUT for months, but today I received two cancellations for the 2015 Oaxaca Women’s Creative Writing and Yoga Retreat that starts March 6, 2015.  That means we have TWO SPACES OPEN now. If you have been thinking about expressing your creative self and escaping winter, this could be the workshop you are looking for.  Let me know if you are interested in registering!  We would love to have you with us.

Market Town Sunday in Oaxaca, Mexico

Our Oaxaca Women’s Creative Writing and Yoga Retreat 2014 is coming to a close. We have been furiously writing this week, opening up to truth, reality, powerful voices, memories, love, comfort and despair.  Tonight, we will speak at a reading. Tomorrow, most will return home.  Today, I share this creative non-fiction piece with you as homage to life’s randomness.

Market Town Sunday in Oaxaca, Mexico 

First, getting to the bus.

The green bus they call Turtle is two blocks ahead of us. My impulse is to run after it and I start to squawk:  Stop.  Stop.  Let’s catch it, I say to the women who walk beside me, as I step out in front.  Uneven cobblestones underfoot slow me and I feel my ankle twist as my foot lands on a crevice between two stones.  I think, don’t trip and break a hip; don’t anyone else fall either. It’s a silent prayer for Suzie and one for the women who trail behind me now.  Accidents happen and I’m not ready to deal with another one.  I look back reassured they are taking it slow.  Still, I speed walk, pulling the old lady rolling shopping cart behind me, stopping every few steps to catch my breath and my footing.  The stones are slippery after years of others running before me, smooth from the beat of sun, the polish of rain, the tread of tires and tired feet.  The bus honks, hurry up. I imagine it will pull away any moment and the next one to carry us to the market town will take forever or thirty minutes.  Impatience is my cultural predisposition unlike this Oaxaca village where time drips like a leaky faucet. The driver waves. You take this as a signal and dart ahead like a bullet sprinter.  Your hair comes loose, flies away, sways like a tic tock pendulum with each leap until you reach the bus.  The rear lights flash red.   Now, I know it will wait for us.  We climb aboard, take our seats, look at each other, smile.  We made it.   There are no seat belts.

Second, woman in a gingham apron.

She boards the bus at the next stop.  All the seats are taken.  She stands in the aisle next to me, leaning tight against the seat back, an anchor.  The gingham apron she wears is brown and beige, a pattern of small checks that could be called plain, boring, undistinguished.   She is tidy.  As she turns to face forward, I see that each of the three buttons down the apron back is fastened with a matching fabric loop.  A perfect bow is tied at the back of her ample waist like a package ready to present as a gift.   Embroidered white daisies with deep yellow centers and green stems crawl across her bodice from elaborate baskets that mimic real life.  One of the two deep pockets on either side of the skirt likely contains the small purse with market money for rice, beans, chicken, roses for the empty vase on the altar room table. This is the uniform of Zapotec housewives.  The bus lurches forward as the driver lets out the clutch.  The bus sways.  Her moorings loosen. It is hot, though it’s only mid-morning.  In unison, she and I wipe our brows and our eyes meet. Her mouth opens into a wide smile.  Her fillings are gold and sparkly, reminding me of how the ancients drilled their teeth to embed precious stones and bits of gold, signs of wealth and prestige.  In that time, this was ample protection.

Third, buying tablecloths.

Do you mind? She asks, careful not to want this particular one too much.  Oh, no, says the other, I like either one.  You choose.  Both are blue, though one is the color of ocean and the other of sky.  I imagine the click, click, clack, clack of the flying shuttle loom that wove the threads into whole cloth, soon to drape a table, a bed, a comforter, all the comforts of home.  We concentrate on cloth, stroke the nubby cotton surface, admire the combinations of peach and minty green, plum and ash, rose and cream.  I am surrounded by sound:  a hurdy-gurdy accordion, a raucous laugh, screeches of children playing tag, the cheep, cheep, cheep of chicks caged, the thunder thump and beat, beat brass of salsa.  I hear Suzie’s sweet voice at lunch, excited about the trip, making plans.

How much, the shopper asks?  Doscientos pesos, says the vendor, plump, matronly, seasoned at sniffing what a buyer will pay.  The two hundred peso notes are green with the image of Sor Juana, Mexico’s high priestess of intelligence, women’s rights and devotion to study.  Just like us.  Just like Suzie.

Fourth, barrage of smells and sights.

Blue awnings, tarps spread across the sapphire sky, pillow clouds float by.  Guava, orange, apple, papaya, mango sit on tiers, altar to goodness and fulfillment to whomever worships here.  The scent of fruit mingles as if this is a secret potion mélange that will cure all.  I want some of that for Suzie, I think as I drift along the pavement inhaling the next sensation: smokey wood fires where chickens roast and red meat sears.  Do you see the red coals where fat drips? Do you hear the sizzle?  Watch the faces of women, flushed red, turning the red meat with tongs not quite long enough to keep their eyes from tearing up.   Women sing in mezzo soprano: tomates, tomates, ajo, ajo, diez por diez.   Scarves wrap their heads or carry babies, squash, flapping chickens, eggs, a bundle of kindling, dozens of lilies.   The scarves are intense turquoise, violet, magenta, black, cerulean, stamped in a Chinese factory with images of chrysanthemums, pansies, peach blossoms, lush green vines.   Perhaps, they are blue and white ikat made by a weaving machine in a far distant Mexican town where made-by-hand is only a memory.   Do you see their braids dangle down bent backs, wrapped in a tangle of red or purple or green ribbon?  Do you notice the ones whose barefoot feet are calloused or covered with worn leather huaraches, worn soles, souls seeking redemption, something to eat, shelter from intense heat?

Fifth, going home.

Together we pull the cart and carry the burden. We are overloaded with a day of waiting for money to dispense from the magic machine, then spending money, enough to make a difference in another’s life.  Buy a whistle.  Hear the police whistle direct traffic, the vroom-vroom motorcycle starting up and taking off, churning cart  wheels propelled by human feet and the grunt of the effort.  We make one last stop for art, for clay, for the hand-woven basket, for a perfectly ripe, ruby-red grapefruit. I speak a warning: Watch the speed bumps in the road, look out for that wheelbarrow filled with dripping honeycomb coming straight at us. Swerve around the gaggle of crouched women peeling nopal cactus paddles. Do you see those peddlers on bicycle carts careening toward you? The barriers are soft, not concrete.  We are not catapulted forward at sixty miles per hour.

We shift loads, trade our burdens, find a taxi driver to carry us home.  Three of us climb in the back, two of us wedge into the front alongside the driver.  No seat belts today.  I am wary, though we don’t have far to go.  Go slow, I tell him in Spanish, drive on the right shoulder.  Suddenly, up ahead smoke bellows, a vapor of grief trailing skyward.  A car on the highway is aflame surrounded by fire trucks.  An ambulance whizzes by.  Our driver downshifts into second.  His hand on the shifter pushes into my thigh.  Don’t goose me, I say, wiggling, giggling, knowing he doesn’t understand.  Then, again in Spanish, please use only first, third and fifth gear.  He laughs, reddens.  I am straddling the stick and it is almost up my ass.  My knees are jammed against the dashboard.  I tilt my head back into the space between the two front seats and know that with one stomp on the brake, my head would bounce forward, then back, forward again into the dashboard.

I think of Suzie in a coma and make a wish for life, full and unedited.  Today, I hear she briefly opened her eyes.

-Norma Hawthorne, March 3, 2014 

 

 

 

 

 

Novelist, Poet and English Professor Robin Greene Leads Creative Writing Workshop

Robin Greene, novelist, poet, English professor, yoga practitioner, parent and wife, is a native New Yorker who is a “Southerner by choice.”  She came to Fayetteville, North Carolina in 1989, and joined the faculty at Methodist University where she is now Professor of English and Writing, the Director of the Writing Center, and Literary Editor of Longleaf Press.

Greene recently completed “Augustus: Narrative of a Slave Woman,” a  novel based on the oral history of a former Fayetteville slave compiled by the Works Progress Administration.  It expertly weaves together Greene’s imagination of what happened with the sparse written legacy recorded in the Library of Congress archives.  The book took Greene ten years to write and she included herself in the novel.  “I exist as Professor Greene, an inquisitive English professor who finds her way into an old mystery,” she says.  In a twist of events, the protagonist Sarah Louise Augustus, the former slave, emerges from the narrative to become the Professor’s teacher.

“The novel is a commentary on black feminism, race-specific reactions to historical inquiry, on sexuality and rape and the quest for identity,” explains Greene.  In 2010, she was invited to teach American Slave Narrative as Literature at a university in Romania.  And, then Norma Hawthorne selected her from an applicant pool of over 100 published writers and writing instructors to lead a creative writing retreat in Oaxaca, Mexico.

Women’s Creative Writing and Yoga Retreat (March 2-9, 2012) is a natural extension of Robin Greene’s reflective nature.  In Oaxaca, Mexico each spring she offers coaching, inspiration and guidance to other women writers.  “We come together as a supportive community and develop a spirit of strength that is often transformative,” Greene says.   “The life of any artist is a complicated one, and emergent writers need to learn not only how to write but also how to make their lives work.”

Novelist and Poet Robin Greene in Oaxaca, Mexico

Greene is passionate about this:  “Many writers need help to integrate the many demands on their time.  It is hard to write, edit, publish, make a living, and be an effective parent.”  Her own life experience tells her so.

When Robin Greene earned the Master’s degree in English from State University of New York at Binghamton and the Master of Fine Arts in Writing from Vermont College of Fine Arts, she was married and then became a mother. She knows what it takes to balance work, home, family, commitments, and creative endeavors.  She goes on to say that, “Today, writers also need to be able to handle Social Media – Facebook, Twitter, LinkedIn—plus all sorts of electronic information systems.

Her nonfiction book, Real Birth, took Greene eight years to complete. Memories of Light and Lateral Drift, two volumes of poetry, were published after years of getting up at five o’clock in the morning before her family awakened, then writing for two or three hours in solitude before turning to the responsibilities of getting children fed and ready for school.

Greene knows how difficult it is to try to negotiate the many incongruent parts of a writer’s life. Her advice:  “In order to write successfully, you must first schedule writing time. Writers must selfishly honor that time regardless of all other commitments.”  She also believes that grammar is at the core of knowing one’s craft.  She includes optional grammar mini-sessions in the writing retreat.

Writers must also have a commitment to lifelong learning.  “A writer’s education is never complete,” she says.  “Writers need feedback, need to understand the business side of writing, and show always focus on improving technique. This happens over a lifetime.  Writers are marathon runners, not twenty-yard sprinters. It is why attending a professional development program like our women’s writing retreat can be so important and essential, no matter what your level or personal accomplishment.”

And for her next project? Greene is at work on a collection of open letters of advice and inspiration from a range of poets, from the “old masters” to the “younger, less established who are looking to find their way.” The book will offer guidance for emergent poets that is now offered at some of the best writing programs. She is now in the process of searching for a publisher! Does that sound familiar?

Resources:  See Robin Greene’s website! You can Order Augustus: Narrative of a Slave Woman from Amazon

Creative Writing: Wherever you go is where you are.

Creative writing is creative ignorance, according to Robin Greene, MFA.  Robin is the author of several books:  poetry, non-fiction and memoir, and fiction.  As she gathered us around the table for the women’s creative writing and yoga retreat, she talked about what it means to write for her.  Then, she opened it up for our discussion.

“You have to know a lot in order to write,” she says.  “Then, you have to forget what you know to write.”  This seems like a contradiction, but it is important not to let the discipline of writing — the thinking part — get in the way of the self-expression.

During our week together, eleven women talked, wrote, meditated, did yoga and vocal stretching, and expanded our voice.  Robin guided us in the writing life.  Beth Miller, our superb yoga instructor from Boulder, Colorado, gave us the inspirational tools to relax, focus, and gain introspection.

For twenty minutes before each writing session, we would meditate using Zen practices (count your breaths to the number ten) or Vipassana insight meditation.  This approach was more organic, physical.  We were present with our bodies, our thoughts were like clouds passing and sound became part of the background music. The practice cleared our minds and allowed us to open up to be more mindful.

“When you are more mindful, you are more creative and authentic,” says Robin.  “You have a place to return to in order to attend to the writing.”

During the early sessions, we took turns reading from our favorite authors and poets — passages that were meaningful to us.  To listen to the words, the lyrical stringing of thoughts, ideas, passions, reminded us of the beauty of language and affirmed our own capability to express it.  We read Rilke, Sylvia Plath, Bill Buford, Mary Oliver, Tonantzin, Helen Hunt Jackson, and William Carlos Williams.

Then we heard each others’ voices:  heart carried on white wings, my mother in the hospital room, the intermission of fruit, pomegranates, an invitation to the unknown, women who weep at funerals, let yourself be revised, dear Ben, my life is fragments, a dawn embroidered with birdsong, dark coffee beans and indigo threads, my job here is to lift the latch.

We soaked up the culture of the village and the immersion was a place for us to renew our commitment to ourselves and each other to write.

Our next Women’s Creative Writing and Yoga Retreat is scheduled for December 28, 2011 to January 2, 2012 with an optional two-day master class from January 2-4.