Magdalenas Aldama is an hour-and-a-half from San Cristobal de Las Casas, Chiapas, on a winding road deep into the mountains beyond San Juan Chamula. Its isolation is protection from the forces of modernization. The Spanish had difficulty getting there to evangelize. Traditions run deep and strong.
Being remote is a double-edge sword. It guarantees lack of access to education and decent health care. It ensures sustaining traditional practices like building with wattle and daub, creating garments with the back strap loom.
This is the same story for many villages tucked into the swales of eight thousand foot mountains around the city.
On our quest to explore the textiles of the Maya people surrounding San Cristobal de Las Casas, it is important to meet and know the people where they live and work. This is a cultural journey to appreciate artisania, to give support and to put funds directly into the hands of the makers.
Magdalenas Aldama women weave some of the most beautiful blouses and huipiles in Chiapas. They are intricate textiles with ancient pre-Hispanic Maya symbols that have spiritual and physical meaning. It can take six to eight months to weave a traditional Gala Huipil used for special occasions.
Typical Maya symbols incorporated into the cloth — a story of life:
- The milpa — corn fields, squash and beans
- The sacred forest — pine trees
- The Four Cardinal Points — sun, moon, earth and sky
- The Toad — harbinger of the rainy season
- The Vision Serpent — to guide the way
- Plus any personal designs preferred by the weaver
During our van ride we talk about what to look for in a quality garment as we approach Magdalenas. We are sewers, embroiderers, collectors, knitters, appreciators of the creative work that women do.
- How are the seams finished? Are the seams raw and unraveling?
- Is the embroidery done on cloth that is made on a back strap loom or is it done on cheap commercial polyester or a poly/cotton blend?
- Are the embroidery stitches small, tight, evenly executed?
- Is the weaving even and are the supplementary weft threads densely packed?
First stop is to the home of Rosa and Cristobal. They were activists in the Zapatista movement, working for land reform, indigenous rights, access to services, and justice for Maya people. Twelve women in the extended family gathered in the smokey kitchen to prepare our lunch: handmade tortillas, sopa de gallina (free range chicken soup).
Babies are tied to their backs with rebozos. Toddlers and youngsters played around their mothers’ skirts. The wood fire was pungeant, smokey, making it difficult to see or breathe.
After an expoventa in the adjacent barn, we went to the plank wood house of Don Pedro and his son Salvador, just a few blocks away to see their fine handwoven ixtle bags. Women in the family brought traditional Magdalenas huipiles and blusas, woven pocket bags, belts and embroidered skirt fabric.
Over breakfast this morning we share our impressions of the experience.
- Lanita commented that this is a culture where back strap looms are everywhere. Women can do it a bit at a time, between caring for children, cooking, tending the kitchen garden, after chores are done.
- Carol appreciates that joy is possible in any circumstance. We see the power of a community of women, and as women travelers, we, too, become a community of women. We made connections. There are ore things that make up the same among us that make us different.
- Mary Anne notes that she learned more about the social justice issues of the Zapatistas. They are not a bunch of rebel revolutionaries.
- Cath says that this trip is more than about textiles, although this is a good place to start. To be here is to look beyond the fibers, to look at the totality of life and ask, Where did this cloth come from? Who made it? What does it mean? Where is the woman who designed it?
Textiles are a way into being part of another culture. We could dig in, experience, open up to what else it is we can see and discover. We were excited to find cooperatives where innovative design uses traditional fabric woven on the back strap loom.
Most importantly, we provided direct support to women, men and families whose work we appreciate, admire and regard with respect.
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