Juvenal Gutierrez Alavez died from Covid on January 31, 2021 in Southern California. He was a healthy man in his mid-50’s and left behind his wife Norma, daughters Nancy and Lizet, and son Lionel. Nancy just had a healthy baby boy this week. Life continues.
Juvenal’s body was returned to Teotitlan del Valle on Friday, March 5 and the funeral service was yesterday, March 6 in a traditional Zapotec ceremony.
So many of you made contributions to the fund to send Juvenal’s body home, and we sent the family enough money to cover these expenses. So, again, thank you very much.
My friend, Ani Burns, lives in Teotitlan and was a very close friend with Juvenal. With her permission, I share her experience of the funeral with you:
“I just returned from Juve’s burial, and I feel ten thousand percent better. The outrageous beauty of the flowers provided by the committees that Juve served on, the outrageous beauty of the Mariachis competing with Souza Mexican music in another section of the Panteon, the outrageous smoothness of the Mezcal….all of this outrageousness matched how we felt.
“Juve died on January 31. Family and friends did back flips to get his body home, which happened last night at eleven pm. Now that the outrageousness is finally normalizing, we can get down to the serious business of enjoying Juve’s new grandson born this week to his daughter Nancy; his daughter Lizet’s quest for an iphone; and his son Leo’s possibly achieving the height of six feet in the coming months.
“Breathe,” I said to myself and whispered the same to Norma, Juve’s wife, who I practice yoga with. “Here and now,” I said to myself. The breeze, the basket of ancestral bones that were extracted from the grave site and later replaced in proper skeletal order! Only in Mexico! Trumpets, strings, the soloist who needed no microphone, the women gathering over here, the men gathering over there, the gringa (me) dreaming under a tree in between, the wide-eyed chihuahua guarding the vendor stand….
Yes, we wore masks. Yes, we oozed with hand sanitizer, and yes, I was the only serious social distancer.
Thanks to each of you for being such a great friend.
Abrazos fuertes,
Ani
Norma Schafer’s Back Story: I met Ani almost 20 years ago when I lived at Blue Heron Farm in Pittsboro, NC. She had a home there, too. Shortly afterward, she made a permanent move to Teotitlan del Valle for a quiet, more tranquil life in this traditional Zapotec weaving village. In 2005, she invited me to visit and that was the beginning of my sojourn there. I fell in love with the weaving and culture and the Chavez Santiago Family. The rest is history.
As I developed this special relationship with my host family, Ani developed her relationship with Juvenal and his family. She participated as babies were born, baptized, confirmed and married. Juvenal advised and helped her. They were mutually supportive of each other. One more painful loss now because of the pandemic.
You can read about Juvenal in previous posts here and see the list of generous people who made gifts to return his body home:
- Post One: Help Bring Juvenal Home
- Post Two: Sending Juvenal Home
- Post Three: Thank you! Goal Reached
The Teotitlan del Valle panteon will be included on our 2021 Day of the Dead Oaxaca Culture Tour. This will bring me to final Juvenal’s resting place, where I can sit with him and pay my respects.
Ani references removing the ancestral bones from the gravesite, cleaning the grave. This is done with traditional reverence and prayer before returning the previously deceased and their bones back to make way for the newly deceased. In ancient Zapotec culture, there was a burial plot inside the house. Ancestor respect, which we call ancestor worship, is an integral part of the circle of life. We talk to them to get their counsel and they visit us with spiritual connection during Day of the Dead.
Chiapas Notebook: Maya Cemetery at Romerillo
The day is cloudy, overcast. A mist hangs on the hills like a coverlet. It’s late February, still chilly with winter in the Chiapas Highlands. Fuzzy wool cape weather, even in the early afternoon. After our visit to Tenejapa for the Thursday market, we make a stop at Romerillo before returning to San Cristobal de las Casas.
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From the road, the Romerillo Maya cemetery, majestic
Romerillo is a tiny hamlet with an impressive cemetery. The stand of turquoise blue Maya crosses carved with ancient symbols are sentries, erect on the crest of the hill. Tethered sheep graze at the base. We get out of the van and walk slowly to enter sacred space.
Pine planks cover the mounds so the dead stay where they belong
We moved in a matter of a few miles from textile sensory overload to quiet meditation. After our guide introduces us to the Maya world of death and life, we each walk silently, separating, alone, stepping across dried pine needles, around the mounds of earth designating grave sites. There are things to think about.
Four ancestors share this grave, each buried at ten-year intervals
One of us gets a call to come home to tend to her mother’s dying. Another suddenly loses a brother-in-law just days before. Most of us quietly mourn a parent, a husband, friend, perhaps a child, a relationship.
The cemetery site is rocky, uneven, steep, protected, festive
It’s months past the Day of the Dead season. There are remnants of marigolds, fresh fruit dried by the sun, graves covered by wood planks to keep the dead secure in their underworld habitat until the next uncovering.
People drink fizzy Coca Cola at ceremonies. Burping is the voice of gods.
The mounded burial ground: scattered pine needles, dried pine boughs tied to the Maya crosses, toppled flower pots, an empty coke bottle, a tossed aside cigarette butt, an overturned flask once filled with pox (pronounced posh), a fresh grave.
(Mary Randall reminds me that the Romerillo hill was featured in the indie film, El Norte, a testimony to the Maya struggle for independent identity.)
Toppled urns of dried flowers. All disintegrates (except plastic).
How do I know of this recent burial? From the lingering aroma of copal incense, scattered green pine needles, flowers still too fragrant in their urns.
Grand vistas from 7,000 feet high, ethereal
Life and death blend together in Maya ritual. The mounds bridge the gap between heaven and earth. Fresh pine boughs are the portal to the other world. There is afterlife, often reincarnation depending on status. Memory must be kept, attended to. Here is ancestor worship — generations buried in the same space. The pine needles represent infinity, too numerous to count.
By February, pine boughs have dried crusty brown, stay until next year
The blue and green crosses are symbols, too, portals of entry for contact with the ancestors. Mayans believe the ancestors are guides and give them counsel in their problems when asked. Blue is significant throughout the Maya world.
Inscription at the base of a giant Maya cross
On November 1, Day of the Dead, family members lift off the wood planks. Sit around the grave sites of their loved ones, carry on a conversation. There are elaborate rituals here that bring people closer to the natural world. The sun, moon, earth, stars are imbued with meaning, embedded in all that exists. Everything has a purpose, is connected.
Our groups hears the explanations, wants to disperse
Some of us sit. Others walk. The tall crosses guard the land. Small crosses guard each grave. Sometimes I see several crosses marking one grave site. I know from my experience in Oaxaca that each identifies one person in this resting place, that ten years must pass before another can be buried in the same space. There is continuity on this path.
Small crosses designate each grave site
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Posted in Cultural Commentary, Travel & Tourism
Tagged burial, cemetery, Chiapas, day of the dead, Maya, Maya cross, Mexico, religion, ritual, Romerillo