After hiking the wetlands trails of Bolsa Chica (little purse) Ecological Reserve in Huntington Beach along the Pacific Ocean, my son decided we should take in some local culture at the Museum of Latin American Art (MOLAA) in nearby Long Beach. What’s there? The Latino Comics Expo to celebrate it’s 5th anniversary at MOLAA, age 20.

Lucha Libre is a popular Latino comic book subject
The Expo was created by Javier Hernandez and Ricardo Padilla. They started it at the San Francisco Cartoon Art Museum in 2011. This is their second time at MOLAA. They mounted the first expo there in 2013.
As a lover of Oaxaca graphic arts, it’s not a stretch for me to consider that comics are a natural extension of the great Mexican tradition of illustrator Jose Guadelupe Posada. In fact, there are Posada illustrations on exhibit at this museum, too.
After all, Posada is Diego Rivera’s hero and he features him prominently, and fondly, in the mural Dream on a Sunday Afternoon in the Alameda Park (Mexico City). Muralists Jose Clemente Orozco and David Alfaro Siquieros form the second and third legs of the Mexican Muralist Movement stool. They used caricature, too, as prominent artistic expression in their work.
The Latino comics tradition of Los Angeles is rooted in these antecedents. Illustrators used and continue to use political parody in their work, just as Posada, Rivera, Orozco and Siquieros did one hundred years ago to poke at their adversaries.
In the permanent exhibition, Ramiro Gomez, son of Mexican immigrants, reflects his experiences and stories growing up in a working class family. His art (above) focuses on class difference and the people behind a socially constructed representation of luxury. He tears out advertisements from upscale magazines and superimposes domestic workers into the composition.

The Trump High Five, by Lalo Alcarez
The Latino Comics Expo was a two-day event, August 6 and 7. There were about 50 illustrators there demonstrating their work, selling books, posters, postcards, t-shirts, ball caps and pins. Some works were prints, silkscreen, engravings and hand-illustrated with colored pen.
Lowriders to the Center of the Earth, illustrated by Raul the Third, grabbed my attention. So did the lowrider on the cover, an integral part of my growing-up years in the San Fernando Valley when young Latinos/Chicanos altered their Chevys, Fords and Chryslers. Tuck and roll leather seats. Raked front ends. Flashing lights. Flames. The more elaborate, the better.

Illustrator Lalo Alcarez. Political & social justice commentary, too. Plus a little pin-up.
The t-shirt Lalo Alcarez (above) wears, Hecho en California, speaks to the strong influences of Latino culture in the second largest city of America.
As I looked around at the posters and books, I thought, this is great art, just like what I’m used to seeing at the Oaxaca printmaking studios of Fernando Sandoval and La Chicharra. I walked away with an autographed book copy of Lowriders.
Then, my son tells me, mom, he’s pretty famous. He’s published in L.A. Weekly. What do I know?
As I turned the corner to go through the regular exhibition, there was a video interview with Oaxaca poet Natalia Toledo talking about the importance of literacy and preserving Zapotec culture. Natalia also designs extraordinary jewelry (available for sale at the Museo Textil de Oaxaca gift shop). Versatile like her father, Francisco Toledo.
Comic book art/illustration defines the culture and sub-culture, makes a political, social commentary and moral observation about the world that can be humorous, biting and truth-telling. What if Native Americans had asked immigrating English, French and Spanish for their papers?
After over a wonderful, satisfying month visiting family and friends, I’m back home in quiet, calm Oaxaca. No freeway congestion or the lure of mall shopping, over-priced lunches and dinners, blustering television pundits that I admit had me addicted to the next adrenaline fix. My wi-fi service is now reconnected and it’s raining. What could be better? Now for a bit of sopa de pollo con limon (chicken with lime soup).
Come! It’s safe.
Oaxaca Safety and Day of the Dead: Come or Cancel?
I’m hearing about people thinking of canceling their Day of the Dead trips to Oaxaca this year. Someone said they were afraid of the Zika virus. I haven’t heard of any cases being reported here. Fear is powerful.
Teotitlan del Valle, Dia de los Muertos
I returned to Oaxaca five days ago. It was an easy flight from Orange County, California (SNA) to Mexico City on Southwest, then a connection to Oaxaca on Interjet. I arrived in Teotitlan del Valle without incident. Not even an airplane snivel.
Out and about on Sunday in Mitla, I saw tourists. They are mostly Europeans, Germans, Swiss, French, Dutch. Fearless world travelers.
The children’s comparsa, Muertos
We are rounding the corner to prepare for Dia de los Muertos — Day of the Dead. Oaxaca is famous for this celebration of life and its continuum. Hotels are usually booked a year in advance.
But fear is in the air. People are asking once again, Is it safe? Should I come? Should I cancel?
The 2016 Guelaguetza is behind us. Observing from my son’s California living room, I heard various numbers: from a 31% to 53% occupancy rate in Oaxaca hotels. This is devastating news to a tourism-dependent city. Yet, I also heard the auditorium was packed with Mexicans and Europeans. Only the Americans missed out.
My own altar, in memory of dad. This year, we add our mother.
Why are we so afraid? I think this is an important question to ask ourselves as protectionism and insularity dominate the political rhetoric in our social discourse. Are we willing to stay put, stay home, close ourselves off from an invigorating world that offers exploration and discovery, and is probably no more or less safe than going to the local mall. Fear is self-protection. It is also paralyzing.
Even Frida returns to celebrate
I subscribe to Improvised Life. Sally Schneider talks about how important it is to lean into the fear that puts a stranglehold on us. Onward.
It’s true. Oaxaca struggles with its own political upheavals and social justice issues. The zocalo is a gathering place for dissidents and right now, it’s not pretty. The federal and state governments are prone to take impulsive, though calculated aggressive action against demonstrators. We are aware of where these potential flash points can happen and we steer clear. Just like we wouldn’t go into a U.S. neighborhood known to be volatile.
Offerings on the altar. Favorite foods, beverages, pan de muertos
Yesterday, my inbox contained a message from a Day of the Dead tour leader to his clients who seem to be softening on their commitment to visit. In summary:
We hope for the best. Meanwhile, life in Oaxaca continues to present its wonderful mysteries, artistic expression, great culinary taste sensations, and an unparalleled opportunity to meet artisans where they live and work.
Sand paintings, part of the transition, Muertos
I urge you to come and not cancel. Day of the Dead is an extraordinary opportunity for examining how we feel about life and death through the eyes of indigenous people. It is with love, not fear. It is with respect for ancestors, not grief.
Oaxaca welcomes you! If you are afraid, buy travel insurance. You should, anyway (smile). Wherever you go.
Over-the-top decorations throughout Oaxaca’s centro.
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Posted in Cultural Commentary, Oaxaca Mexico art and culture, Safety
Tagged afraid, day of the dead, demonstrations, fear, health, Mexico, Oaxaca, safety, tourism, travel, Zika virus